The word "Halloween" actually has its origins in the Catholic Church. It
comes from a contracted corruption of All Hallows Eve. All
Hallows Day, or All Saint's Day, November 1, is a Catholic day of
observance in honor of saints. But, in the 5th century BC, in Celtic
Ireland, summer officially ended on October 31. The holiday was
called Samhain (sow-en), the Celtic New year. One story says that, on that
day, the disembodied spirits of all those who had died throughout the preceding
year would come back in search of living bodies to possess for the next
year. It was believed to be their only hope for the afterlife,(Panati).
The Celts believed all laws of space and time were suspended during this
time, allowing the spirit world to intermingle with the living, (Gahagan).
Naturally, the still-living did not want to be possessed. So on the night
of October 31, villagers would extinguish
the fires in their homes, to make them cold and undesirable. They would
then dress up in all manner of ghoulish costumes and noisily paraded
around the neighborhood, being as destructive as possible in order to frighten
away spirits looking for bodies to possess, (Panati).
Probably a better explanation of why the Celts extinguished their fires
was not to discourage spirit possession, but so that all the Celtic
tribes could relight their fires from a common source, the Druidic fire
that was kept burning in the Middle of Ireland, at Usinach, (Gahagan).
Some accounts tell of how the Celts would burn someone at the stake who
was thought tohave already been possessed, as sort of a lesson to the spirits,
(Panati). Other accounts of Celtic history debunk these stories as myth,
(Gahagan).
The Romans adopted the Celtic practices as their own. But in the first
century AD, they abandoned any practice of sacrificing of humans in favor
of burning effigies. The Romans, after conquering
England and France, introduced their own touches to Halloween. They bobbed
for apples and gave nuts to their neighbors.
The Italians left bread and water, and lit lamps before going to bed to
appease visiting ghosts. Other Europeans put out doughnuts and milk for
returning spirits while still others placed empty chairs in a circle,
one for each member of the family and one empty for an expected ghost
The thrust of the practices also changed over time to become more ritualized.
As belief in spirit possession waned,
the practice of dressing up like hobgoblins, ghosts, and witches took on
a more ceremonial role.
The custom of Halloween was brought to America in
the 1840's by Irish immigrants fleeing their country's potato famine. At
that time, the favorite pranks in New England included tipping over outhouses
and unhinging fence gates, (Panati).
The custom of trick-or-treating is thought
to have originated not with the Irish Celts, but with a ninth-century European
custom called souling. On November 2, All Souls Day, early Christians would
walk from village to village begging for "soul cakes,"made out of square
pieces of bread with currants. The more soul cakes the beggars would receive,
the more prayers they would promise to say on behalf of the dead relatives
of the donors. At the time, it was believed that the dead remained in limbo
for a time after death, and that prayer, even by strangers, could expedite
a soul's passage to heaven.
The Jack-o-lantern custom probably comes from
Irish folklore. As the tale is told, a man named Jack, who was notorious
as a drunkard and trickster, tricked Satan into climbing a tree. Jack then
carved an image of a cross in the tree's trunk, trapping the devil
up the tree. Jack made a deal with the devil that, if he would never
tempt him again, he would promise to let him down the tree.
According to the folk tale, after Jack died, he was denied entrance to
Heaven because of his evil ways, but he was also denied access to Hell
because he had tricked the devil. Instead, the devil gave him a single
ember to light his way through the frigid darkness. The ember was placed
inside a hollowed-out turnip to keep it glowing longer.
The Irish used turnips as their "Jack's lanterns" originally. But when
the immigrants came to America, they found that pumpkins were far more
plentiful than turnips. So the Jack-O-Lantern in America was a hollowed-out
pumpkin, lit with an ember.
© 1995, 1997 by Jerry
Wilson
References: Charles Panati,
Extraordinary Origins of Everyday Things, 1987; and Dr. Joseph Gahagan,
University of Wisconsin-Milwaukee,
Personal letter, 1997
Halloween
Present
Halloween has become
an international Mardi Gras of sorts. It is the perfect family holiday
for parents and children enabling them to spend time together creating
costumes, carving pumpkins, planning trick or treat activities and
participating in family parties. Halloween is the one time of year
everyone can act out their fantasies and become who they want to be. For
children, Halloween is an exciting time. It appeals to their
imaginations, stimulating any inner urges to be something or someone else,
to do things they would never think of doing on other days, to dress up
and have fun.
A Halloween poem
Let the Children Be
'Twas Halloween night and all through the sky,
The clouds hid the moon as the bats glided by.
I was dressed all in white in my mama's old sheet,
Walking with friends down the ghost-haunted street.
All the kids were dressed in bright costumed array,
While flashlights and street lights guided our way.
We giggled and laughed as we hurried to each door,
Ringing or knocking, then laughing some more.
There were pumpkins aglow and skeletons dangling,
Scarecrows and shadows and silver chains clanging.
Grownups in masked faces opened doors in greeting,
As we stood with our bags and waited for treating.
Some people say that we should not have this night,
That too many kids are harmed by the sights or the fright -
But it's the one time a year when we can pretend to be
Someone else for a while, not you - not even me.
Let them celebrate now, as the bats glide on by,
For childhood is brief, like the blink of an eye.
Listen to their laughter and let the children be
Someone else for a while, not you and not even me.