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THIRUVALLIKENI KANDENE
THIS SITE IS SUBMITTED TO THE HOLY FEET OF SHREE PARTHASARATHI EMPERUMAN
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Sri
Parthasarathi thunai
Srimathe Ramanujaya Namaha
Sri Vara Vara MunayE Namaha
Sri VanAchala mahA munayE Namaha
SrisailEsa dayA pAthram deebhakthyAdhi gunArnavam Yateendra pravanam vandhE ramya jAmataram muni
RamyajAmatru yOgeendra pAdha rEkhA mayam sadhA
thathAyath thAthma sadhdhAthim rAmAnuja munim bhajE On
reaching vanamAmalai, Jeeyer swamy consecrated his acharya, mAmunigal’s
vigraham in the mutt and like bharatAzhvan who ruled ayodhya as a parathantran
to chakravarthi thirumagan, considering Sri rAma pAdhuka to be the king and
himself to be its dasa, Vanamamalai Jeeyer also did all the kainkaryams
considering himself to be a parathantran (slave) of his acharya.
Before starting with any kainkaryam, vanamamalai Jeeyer swamy took the
permission of his acharya and then only proceeded to do the same.
In this way, Jeeyer swamy continued his kainkaryams in vanamamalai, which
gave great pleasure to both deivanAyaka perumal and sreevaramangai nAchiyar and
stayed in vanamamalai for a long time. Here
in Srirangam, Periya Jeeyer’s health started deteriorating and once when he
fell ill (nOvu sAttri errundAr), he sent a note to vAnamAmalai swamy with the
following verses: “pArAlum
mannAl erAmAnusa Jeeyer, seerArum senai mudaliyAr nAyanAr, ArAdha anbudaiya
Aththan arindilarE ennudaiya thunbhamadhai theertharkku thAn” (ramanusa Jeeyer
who rules over the world, Great
senai mudaliyAr nAyanar, and the ever loving Aththan doesn’t know how to solve
my problem); ‘thAimanam nindru erangi thaniyE nedumAl thunaiyAi pOyina’
(Leaving beside the mother with great sorrow the girl left considering emperuman
alone to be her sole refuge)” Vanamamalai
swamy accepted the letter from periya jeeyer with great regard and immediately
started and reached periya jeeyer’s sannadhi and prostrated to swamy’s
divine feet. Slowly Periya Jeeyer
started recovering. But he had a
worry in mind. He felt bad for
being unable to travel to various places and spread the ramanuja darshanam to
the innocent masses. Then he
decided to appoint vanamamalai swamy for that task for the benefit of the whole
world. He called vanamamalai Jeeyer
and uttered the following: “Earlier
this world was organized and taken in the right path by emperumAnAr, who
remained as “pAshanda trimashanda thAvadahanar”. But now days have changed.
Many kudrishtis and local preachers have confused the masses and have
changed tracks. Mainly in the
northern regions people have been totally left in the dark. So, you on my behalf, travel in the northern direction,
impart true knowledge to the ignorant people, bring them to light from darkness
by blessing them with pancha samskAram, emperumAnAr sambandham and jnana
upadEsam”. Telling
the above to vanamamalai Jeeyer, Periya Jeeyer wanted to get the consent and
blessings of periya perumal also in this issue and hence proceeded towards the
perumal sannadhi along with ponadikkAl Jeeyer and submitted his request to
perumal. Perumal pleased with the
request of periya Jeeyer showered his grace on vanamamalai Jeeyer and said, “
You are none other than an amsAvatAram of your own acharya.
So, undertake this journey on behalf of your acharya, successfully
establish rAmAnuja darsanam in all places and return back with glory”.
After this perumal blessed the acharya and shisya with various honors in
order. On
returning to the mutt, Periya Jeeyer told vanamamali Jeeyer to start his divine
yAthra according to perumal’s order and come back successfully.
Vanamamalai Jeeyer considering this to be his great fortune, prostrated
under the divine feet of his acharya, manavala mamunigal (“ponnadiyAm
senkamalap pOdhugalai unni chiraththAlE theendi”), bid good-bye and along with
his disciples (his ashtadiggajas) and many more srivaishnavas started his
journey in the northern direction. (To
be continued) Alwar
EmperumAnAr jeeyar thiruvadigalE sharaNam Adiyen
Ramanuja dAsee Sumithra
Varadarajan
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