THIRUVALLIKENI KANDENE
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Sri
Parthasarathi thunai
Srimathe Ramanujaya Namaha
Sri Vara Vara MunayE Namaha
Sri VanAchala mahA munayE Namaha
SrisailEsa dayA pAthram deebhakthyAdhi gunArnavam Yateendra pravanam vandhE ramya jAmataram muni
RamyajAmatru yOgeendra pAdha rEkhA mayam sadhA thathAyath thAthma sadhdhAthim rAmAnuja munim bhajE
VANAMAMALAI
SWAMI’S DINACHARYA (DAILY ROUTINE)-1 1.
Swamy got up early in the morning with the recitation of the vakhya
guruparamparai starting with “asmath gurubhyO namaha” and surrendered to the
divine feet of all the acharyas. Swamy
then meditated on the divine meanings of the rahasya trayams (which gave a clear
knowledge about the atmasvaroopam, yAdhathmya Jnanam) followed by the archirAdhi
gathi starting with “sathsangAth” and finally the parasvaroopam.
Following this swamy meditated on the vyuha moorthis,
vasudeva-sankarshana-pradhyumna and aniruddha and fell under the divine feet of
the bhagavan. Following this his
thoughts flowed towards the vibhava and antaryAmi roopams followed by the archA
roopam. Finally swamy meditated on
the Acharya svaroopam. 2.
Then reciting starting with “sristanabharanatheja:” swamy did his
snanam (bath) in the vushat kAlam meditating on his acharya, wore his
thirumankAppu and with the same thought then went to the sannadhi of
aranganagarappan, did the appropriate pooja (thiruvArAdhanam), prostrated the
emperuman and offered food to perumal and then accepted perumAl’s sreepAdha
theertham (holy water obtained as a prasadam after washing the divine feet of
perumal). After that swamy sat in
front of the sannadhi and blessed all the interested souls with pancha samskAram
and showered his grace on all of them. 3.
After this, swamy as per periya Jeeyer’s anushtanam, started with
number of shisyas towards deivanAyakan sannadhi.
Starting with “Devi Godha” swamy did mangalAsAsanam to all
sannadhi’s including that of Sri Manavala mamunigal, emperumAnAr and other
azhvars and then proceeded inside and had divine darshan of srivaramangai and
deivanAyakan. Swamy then did mangalAsAsanam to vanamamalai perumal, who is
considered as the first among the Ekadasa moorthis. 4.
After this swamy returned
back to the mutt and took the seat of his acharya (considering himself to be the
divine feet of his acharya, mamunigal) delivered excellent kalashepams (“vyAkhyAyasya
vidhaktha soori parishath chiththApahara kshamA”). Swamy had a great talent in expressing the bhagavat vishayam
along with the saptharasam (intricacies of sound), Artha rasam (indepth meaning)
and bhAva rasam (sentiments and emotions) in a manner that even ignorant and the
uneducated people can easily understand and enjoy.
Swamy’s talent was so great that even the birds which lived near the
mutt used to talk among themselves as follows:
“Sriman Narayana is the paratvam, as per all Vedas and sastras; Brahma
and all other devas are seshas (under the control) of Sriman narayana” Let
us leave swamy to do kalashepam with all his excellency now and continue his
daily routine in the next posting. (To
be continued) Alwar
EmperumAnAr jeeyar thiruvadigalE sharaNam Adiyen
Ramanuja dasyai Sumithra
Varadarajan
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