THIRUVALLIKENI KANDENE
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Sri
Parthasarathi thunai
Srimathe Ramanujaya Namaha
Sri Vara Vara MunayE Namaha
Sri VanAchala mahA munayE Namaha
SrisailEsa dayA pAthram deebhakthyAdhi gunArnavam Yateendra pravanam vandhE ramya jAmataram muni
RamyajAmatru yOgeendra pAdha rEkhA mayam sadhA thathAyath thAthma sadhdhAthim rAmAnuja munim bhajE Vanamamalai ponnadikkAl swamy got himself mentally prepared to leave this samsAric world and start his journey towards the nithya vibhuti of emperuman. Considering this body to be the hinderance, swamy prayed to his own acharya to remove the obstacles and accept him into the divine abode of emperuman. Due to the prayer, swamy fell sick putting all the shisyas in grief. The shisyas lamented saying, “Oh! This world without swamy will be like stars without moon, a crown abandoned without a king, a pond without a lotus, a ahothi without fire and a recitation without vedic scholars”. All the shisyas crowded around swamy with deep sorrow. Jeeyer
swamy saw the shisyas in grief and thought of selecting one of them to proceed
him as the next peedhAdhipathi, to take care of the kainkaryams.
Meditating on his own acharya, swamy selected one of his intelligent
shisyas, well versed in all sastras, kalamoor varadamuni as the next acharya to
follow him and called him “Vanamamalai ramanuja jeeyer” with his own mouth
and made him the second peedhAdhipathi of the vanamamalai mutt.
Then swamy submitted varadamuni under the divine feet of the divine
couples, deivanAyakan and srivaramangai nAchiyar and requested them to accept
him to their nithya kainkaryam. Swamy
then instructed all his disciples to be under the control of varadamuni and
continue with bhagavat/bhAgavata kainkaryams.
At this time, some Srivaishnavas happen to come from thirukurungudi and
they requested swamy to appoint a Jeeyer for the kainkaryam of nambi.
Swamy selected one among them and instructed him to be in the nithya
kainkaryam of thirukurungudi nambi, but be under the control of vanamamalai
Jeeyer and act according to his words. The
nambi Jeeyer also accepted the same with gratefulness and proceeded towards
nambi sannadhi. Then
vanamamalai varada Ramanuja jeeyer and ramanuja pillan, after getting the
permission from their acharya, got two divya mangala vigrahams of swamy and
requested swamy to grace the vigrahams, so that after swamy leaves to the divine
abode of emperuman, they can all still have darshan of swamy in archA roopam, in
the mutt. Jeeyer showered his
karunA kataksham on the vigrahams touched them with his divine hands and gave
one to varada muni to be kept in the vanamamalai mutt always.
Swamy then gave the second vigraham into the hands of ramanuja pillan.
On consecration of swamy’s archA vigraham in the mutt even deivanAyaka
perumal and srivaramangai nAchiyar were filled with ecstasy since this removed
their grief of getting separated from swamy. Swamy
then called the kainkarya paras (persons involved in the service of perumal) in
the deivanAyakan sannadhi and apologized for all the knowingly or unknowingly
done apacharyams (mistakes). The
kainkaryaparas replied, “ Oh! swamy devarir can do mistakes only if
vanamamalai perumal can ever commit a sin.
Both are never possible”. Swamy
then told them “ I have appointed varadamuni to be the next jeeyer of the mutt
and also to take care of the nithya kainkaryam of perumal.
Please consider him to be my representative and continue the kainkaryams
in the temple as usual”. Swamy
then did dhadhiyArAdhanam and accepted prasadams from srivaishnavas and showed
his deep regret for any mistakes he could have committed till date.
Then swamy’s arthi to reach the divine feet of emperuman reached its
height and hence he started meditating on the divine feet of his acharya Periya
Jeeyer and uttered, “EmperumAnAr thiruvadigale sharanam” “Jeeyer
thiruvadigale sharanam” and remained in silence while the shisyas with folded
hands started reciting brahmavalli, bhruhuvalli, Soozhvizhumpanimugil and then
all the divine instruments along with thiruchinnam was played when Jeeyer swamy
meditated on his acharya’s thiruvadi and swamy’s soul got itself released
from the body and through the sushumnAnAdi, smashing the brahmaratham continued
its journey towards the divine abode of emperuman.
Thereby swamy attain paramapadam to get himself into the divine service
of paramapadanAdhan along with all the nithya sooris. (To
be continued) Alwar
EmperumAnAr jeeyar thiruvadigalE sharaNam Adiyen
Ramanuja dasyai Sumithra
Varadarajan
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