LENNON: Paul and I made a deal when we were 15. There was never a legal deal between us, just a deal we made when we decided to write together that we put both our names on it, no matter what.

PLAYBOY: How about "Do You Want to Know a Secret?"

LENNON: The idea came from this thing my mother used to sing to me when I was one or two years old, when she was still living with me. It was from a Disney movie: "Do you want to know a secret? Promise not to tell/You are standing by a wishing well." So, with that in my head, I wrote the song and just gave it to George to sing. I thought it would be a good vehicle for him, because it had only three notes and he wasn't the best singer in the world. He has improved a lot since then; but in those days, his ability was very poor. I gave it to him just to give him a piece of the action. That's another reason why I was hurt by his book. I even went to the trouble of making sure he got the B side of a Beatles single, because he hadn't had a B side of one until "Do You Want to Know a Secret?" "Something" was the first time he ever got an A side, because Paul and I always wrote both sides. That wasn't because we were keeping him out but simply because his material was not up to scratch. I made sure he got the B side of "Something," too, so he got the cash. Those little things he doesn't remember. I always felt bad that George and Ringo didn't get a piece of the publishing. When the opportunity came to give them five percent each of Maclen, it was because of me they got it. It was not because of Klein and not because of Paul but because of me. When I said they should get it, Paul couldn't say no. I don't get a piece of any of George's songs or Ringo's. I never asked for anything for the contributions I made to George's songs like "Taxman." Not even the recognition. And that is why I might have sounded resentful about George and Ringo, because it was after all those things that the attitude of "John has forsaken us" and "John is tricking us" came out -- which is not true.

PLAYBOY: "Happiness Is a Warm Gun."

LENNON: No, it's not about heroin. A gun magazine was sitting there with a smoking gun on the cover and an article that I never read inside called "Happiness Is a Warm Gun." I took it right from there. I took it as the terrible idea of just having shot some animal.

PLAYBOY: What about the sexual puns: "When you feel my finger on your trigger"?

LENNON: Well, it was at the beginning of my relationship with Yoko and I was very sexually oriented then. When we weren't in the studio, we were in bed.

PLAYBOY: What was the allusion to "Mother Superior jumps the gun"?

LENNON: I call Yoko Mother or Madam just in an offhand way. The rest doesn't mean anything. It's just images of her.

PLAYBOY: "Across the Universe."

LENNON: The Beatles didn't make a good record of "Across the Universe." I think subconsciously we -- I thought Paul subconsciously tried to destroy my great songs. We would play experimental games with my great pieces, like "Strawberry Fields," which I always felt was badly recorded. It worked, but it wasn't what it could have been. I allowed it, though. We would spend hours doing little, detailed cleaning up on Paul's songs, but when it came to mine -- especially a great song like "Strawberry Fields" or "Across the Universe" -- somehow an atmosphere of looseness and experimentation would come up.

PLAYBOY: Sabotage?

LENNON: Subconscious sabotage. I was too hurt. . . . Paul will deny it, because he has a bland face and will say this doesn't exist. This is the kind of thing I'm talking about where I was always seeing what was going on and began to think, Well, maybe I'm paranoid. But it is not paranoid. It is the absolute truth. The same thing happened to "Across the Universe." The song was never done properly. The words stand, luckily.

PLAYBOY: "Getting Better."

LENNON: It is a diary form of writing. All that "I used to be cruel to my woman, I beat her and kept her apart from the things that she loved" was me. I used to be cruel to my woman, and physically -- any woman. I was a hitter. I couldn't express myself and I hit. I fought men and I hit women. That is why I am always on about peace, you see. It is the most violent people who go for love and peace. Everything's the opposite. But I sincerely believe in love and peace. I am not violent man who has learned not to be violent and regrets his violence. I will have to be a lot older before I can face in public how I treated women as a youngster.

PLAYBOY: "Revolution."

LENNON: We recorded the song twice. The Beatles were getting really tense with one another. I did the slow version and I wanted it out as a single: as a statement of the Beatles' position on Vietnam and the Beatles' position on revolution. For years, on the Beatle tours, Epstein had stopped us from saying anything about Vietnam or the war. And he wouldn't allow questions about it. But on one tour, I said, "I am going to answer about the war. We can't ignore it." I absolutely wanted the Beatles to say something. The first take of "Revolution" -- well, George and Paul were resentful and said it wasn't fast enough. Now, if you go into details of what a hit record is and isn't maybe. But the Beatles could have afforded to put out the slow, understandable version of "Revolution" as a single. Whether it was a gold record or a wooden record. But because they were so upset about the Yoko period and the fact that I was again becoming as creative and dominating as I had been in the early days, after lying fallow for a couple of years, it upset the apple cart. I was awake again and they couldn't stand it?

PLAYBOY: Was it Yoko's inspiration?

LENNON: She inspired all this creation in me. It wasn't that she inspired the songs; she inspired me. The statement in "Revolution" was mine. The lyrics stand today. It's still my feeling about politics. I want to see the plan. That is what I used to say to Abbie Hoffman and Jerry Rubin. Count me out if it is for violence. Don't expect me to be on the barricades unless it is with flowers.

PLAYBOY: What do you think of Hoffman's turning himself in?

LENNON: Well he got what he wanted. Which is to be sort of an underground hero for anybody who still worships any manifestation of the underground. I don't feel that much about it anymore. Nixon, Hoffman, it's the same. They are all from the same period. It was kind of surprising to see Abbie on TV, but it was also surprising to see Nixon on TV. Maybe people get the feeling when they see me or us. I feel, What are they doing there? Is this an old newsreel?

PLAYBOY: On a new album, you close with "Hard Times Are Over (For a While)." Why?

LENNON: It's not a new message: "Give Peace a Chance" -- we're not being unreasonable, just saying, "Give it a chance." With "Imagine," we're saying, "Can you imagine a world without countries or religions?" It's the same message over and over. And it's positive.

PLAYBOY: How does it feel to have people anticipate your new record because they feel you are a prophet of sorts? When you returned to the studio to make "Double Fantasy," some of your fans were saying things like, "Just as Lennon defined the Sixties and the Seventies, he'll be defining the Eighties."

LENNON: It's very sad. Anyway, we're not saying anything new. A, we have already said it and, B, 100,000,000 other people have said it, too.

PLAYBOY: But your songs do have messages.

LENNON: All we are saying is, "This is what is happening to us." We are sending postcards. I don't let it become "I am the awakened; you are sheep that will be shown the way." That is the danger of saying anything, you know.

PLAYBOY: Especially for you.

LENNON: Listen, there's nothing wrong with following examples. We can have figure heads and people we admire, but we don't need leaders. "Don't follow leaders, watch the parking meters."

PLAYBOY: You're quoting one of your peers, of sorts. Is it distressing to you that Dylan is a born-again Christian?

LENNON: I don't like to comment on it. For whatever reason he's doing it, it is personal for him and he needs to do it. But the whole religion business suffers from the "Onward, Christian Soldiers" bit. There's too much talk about soldiers and marching and converting. I'm not pushing Buddhism, because I'm no more a Buddhist than I am a Christian, but there's one thing I admire about the religion: There's no proselytizing.

PLAYBOY: Were you a Dylan fan?

LENNON: No, I stopped listening to Dylan with both ears after "Highway 64" [sic] and "Blonde on Blonde," and even then it was because George would sit me down and make me listen.

PLAYBOY: Like Dylan, weren't you also looking for some kind of leader when you did primal-scream therapy with Arthur Janov?

ONO: I think Janov was a daddy for John. I think he has this father complex and he's always searching for a daddy.

LENNON: Had, dear. I had a father complex.

PLAYBOY: Would you explain?

ONO: I had a daddy, a real daddy, sort of a big and strong father like a Billy Graham, but growing up, I saw his weak side. I saw the hypocrisy. So whenever I see something that is supposed to be so big and wonderful -- a guru or primal scream -- I'm very cynical.

LENNON: She fought with Janov all the time. He couldn't deal with it.

ONO: I'm not searching for the big daddy. I look for something else in men -- something that is tender and weak and I feel like I want to help.

LENNON: And I was the lucky cripple she chose!

ONO: I have this mother instinct, or whatever. But I was not hung up on finding a father, because I had one who disillusioned me. John never had a chance to get disillusioned about his father, since his father wasn't around, so he never thought of him as that big man.

PLAYBOY: Do you agree with that assessment, John?

LENNON: A lot of us are looking for fathers. Mine was physically not there. Most people's are not there mentally and physically, like always at the office or busy with other things. So all these leaders, parking meters, are all substitute fathers, whether they be religious or political. . . . All this bit about electing a President. We pick our own daddy out of a dog pound of daddies. This is the daddy that looks like the daddy in the commercials. He's got the nice gray hair and the right teeth and the parting's on the right side. OK? This is the daddy we choose. The dog pound of daddies, which is the political arena, gives us a President, then we put him on a platform and start punishing him and screaming at him because Daddy can't do miracles. Daddy doesn't heal us.

PLAYBOY: So Janov was a daddy for you. Who else?

ONO: Before, there was Maharishi.

LENNON: Maharishi was a father figure, Elvis Presley might have been a father figure. I don't know. Robert Mitchum. Any male image is a father figure. There's nothing wrong with it until you give them the right to give you sort of a recipe for your life. What happens is somebody comes along with a good piece of truth. Instead of the truth's being looked at, the person who brought it is looked at. The messenger is worshiped, instead of the message. So there would be Christianity, Mohammedanism, Buddhism, Confucianism, Marxism, Maoism -- everything -- it is always about a person and never about what he says.

ONO: All the isms are daddies. It's sad that society is structured in such a way that people cannot really open up to each other, and therefore they need a certain theater to go to to cry or something like that.

LENNON: Well, you went to est.

ONO: Yes, I wanted to check it out.

LENNON: We went to Janov for the same reason.

ONO: But est people are given a reminder----

LENNON: Yeah, but I wouldn't go and sit in a room and not pee.

ONO: Well, you did in primal scream.

LENNON: Oh, but I had you with me.

ONO: Anyway, when I went to est, I saw Werner Erhardt, the same thing. He's a nice showman and he's got a nice gig there. I felt the same thing when we went to Sai Baba in India. In India, you have to be a guru instead of a pop star. Guru is the pop star of India and pop star is the guru here.

LENNON: But nobody's perfect, etc., etc. Whether it's Janov or Erhardt or Maharishi or a Beatle. That doesn't take away from their message. It's like learning how to swim. The swimming is fine. But forget about the teacher. If the Beatles had a message, it was that. With the Beatles, the records are the point, not the Beatles as individuals. You don't need the package, just as you don't need the Christian package or the Marxist package to get the message. People always got the image I was an anti-Christ or antireligion. I'm not. I'm a most religious fellow. I was brought up a Christian and I only now understand some of the things that Christ was saying in those parables. Because people got hooked on the teacher and missed the message.

PLAYBOY: And the Beatles taught people how to swim?

LENNON: If the Beatles or the Sixties had a message, it was to learn to swim. Period. And once you learn to swim, swim. The people who are hung up on the Beatles' and the Sixties' dream missed the whole point when the Beatles' and the Sixties' dream became the point. Carrying the Beatles' or the Sixties' dream around all your life is like carrying the Second World War and Glenn Miller around. That's not to say you can't enjoy Glenn Miller or the Beatles, but to live in that dream is the twilight zone. It's not living now. It's an illusion.

PLAYBOY: Yoko, the single you and John released from your album seems to be looking toward the future.

ONO: Yes, "Starting Over" is a song that makes me feel like crying. John has talked about the Sixties and how it gave us a taste for freedom -- sexual and otherwise. It was like an orgy. Then, after that big come that we had together, men and women somehow lost track of each other and a lot of families and relationships split apart. I really think that what happened in the Seventies can be compared to what happened under Nazism with Jewish families. Only the force that split them came from the inside, not from the outside. We tried to rationalize it as the price we were paying for our freedom. And John is saying in his song, OK, we had the energy in the Sixties, in the Seventies we separated, but let's start over in the Eighties. He's reaching out to me, the woman. Reaching out after all that's happened, over the battlefield of dead families, is more difficult this time around. On the other side of the record is my song, "Kiss Kiss Kiss," which is the other side of the same question. There is the sound of a woman coming to a climax on it, and she is crying out to be held, to be touched. It will be controversial, because people still feel it's less natural to hear the sounds of a woman's lovemaking than, say, the sound of a Concorde, killing the atmosphere and polluting nature. Altogether, both sides are a prayer to change the Eighties.

PLAYBOY: What is the Eighties' dream to you, John?

LENNON: Well, you make your own dream. That's the Beatles' story, isn't it? That's Yoko's story . That's what I'm saying now. Produce your own dream. If you want to save Peru, go save Peru. It's quite possible to do anything, but not to put it on the leaders and the parking meters. Don't expect Jimmy Carter or Ronald Reagan or John Lennon or Yoko Ono or Bob Dylan or Jesus Christ to come and do it for you. You have to do it yourself. That's what the great masters and mistresses have been saying ever since time began. They can point the way, leave signposts and little instructions in various books that are now called holy and worshiped for the cover of the book and not for what it says, but the instructions are all there for all to see, have always been and always will be. There's nothing new under the sun. All the roads lead to Rome. And people cannot provide it for you. I can't wake you up. You can wake you up. I can't cure you. You can cure you.

PLAYBOY: What is it that keeps people from accepting that message?

LENNON: It's fear of the unknown. The unknown is what it is. And to be frightened of it is what sends everybody scurrying around chasing dreams, illusions, wars, peace, love, hate, all that -- it's all illusion. Unknown is what what it is. Accept that it's unknown and it's plain sailing. Everything is unknown -- then you're ahead of the game. That's what it is. Right?

The End...