Buddhist Students' Society
Call Me by My
True Names
Thich Nhat Hanh

One Arrow, Two Illusions

The river winds its way to the sea.
Tomorrow, when it is time for you to depart,
I will ask you to sing aloud
your song of the new season.
The echo of your voice will soothe
and guide me on my way
at least for the some distance.

In fact, I will never depart.
Even if I could, I would arrive nowhere.
The moment I depart, if there is such a thing,
there are moons, clouds, winds, and rivers.
And at the moment of arrival,
there will also be violet bamboos and yellow chrysanthemums

A leaf,
a flower--
that is what you are.
That is why we have been together
since the no-beginning.
There is no way I could not be with you.
Still you don't understand,
and keep asking me about my departure.

This morning, as the moon and stars return
from their deep sleep,
Earth is pretending to weep.
She has shed so many tears.
You, too should weep, my dear.
Your tears will be like crystals. (Weeping makes you beautiful)
Your tears will transform the deserts into green gardens,
refreshing the Earth, ushering in buds of hope.

When we were children, I longed to weep
each time I saw you weeping.
The smile of the Earth,
our mother with green hair,
brings birds and butterflies to leaves and flowers.
We have been born.
Look back at your true mind.

The day when I arose from hidden dimension,
my image was revealed to you
through the five elements.
But that image will soon disappear,
and you will have to look for me
in what has not yet come
and cannot depart.
Looking for me,
looking for yourself,
will be a joy!
You will find yourself in the non-coming and non-going.
With one arrow,
you will bring down two illusions--
finding the non-coming and non-going amidst
samsara,
water amidst waves.

My smile this morning
is to bring you the everlasting Spring.
Be the Tathagata
Be one with the smile.

The day when you pierce through illusion,
you will also find that smile.
Nothing remains, and yet nothing will be lost.
This morning the birds and the springs beckon,
"Continue singing, my little flower."
_________________________________________________

Oneness

The moment I die,
I will try to come back to you
as quickly as possible.
I promise it will not take long.
Isn't it true
I am already with you,
as I die each moment?
I come back to you in every moment.
Just look,
feel my presence.
If you want to cry,
please cry.
And know
that I will cry with you.
The tears you shed
will heal us both.
Your tears are mine.
The earth I tread this morning
transcends history.
Spring and Winter are both present in the moment.
The young leaf and the dead leaf are really one.
My feet touch deathlessness,
and my feet are yours.
Walk with me now.
Let us enter the dimension of oneness
and see the cherry tree blossom in Winter.
Why should we talk about death?
I don't need to die
to be back with you.

continue to page 7

This poem is about you and your Dharma brother or sister, and about life and death. your brother loves you so much that he is afraid of losing you.
Thinking that you may disappear or die in the situation of war and social injustice as a compassionate worker, he asks you to leave something behind that he can hold onto as he continues down the path. This is the big brother's answer: "I have never been born. I will never die. If you are able to see me in my nature of no-birth and no-death, then you can also see your own nature of no-birth and no-death, then you can also see your own nature  of no-birth and no-death." With one arrow, you can bring down two illusions--his nonbeing and your non-being. This poem was banned by both the North and the South during the war. They thought that it was a plea for a neutral Vietnam, neither communist nor capitalist.

Copyright © 1998 by Thich Nhat Hanh
All rights reserved.

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Created 28 May 1998


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