In this article, I want to give a short survey
of the work done by a few scholars with regard to the old tradition
that Jainism was brought to South India by the Srutakevalin Bhadrabahu,
who is said to have died by sallekhana at Shravanabelgola. so that we
can form an educated opinion about the authenticity of that account
and Bhadrabahu's importance for Jainism in southern India. Digambara
tradition says that it was on the hill Chandragiri at Shravanabelagoa,
that Bhadrabahu, the sixth guru of the Jaina church after Tirthankara
Mahavira met his death. He is accredited with having brought Jainism
to South India, where it was to flourish brilliantly in the centuries
that followed, by leading a following of 12000 monks from the north-east
of India to southern Karnataka to avoid a fearful famine, and he played
a cardinal role in the development which led finally to the schism that
divided the original sangha in the two major sects, the Shwetambara-s
and Digambara-s.' The Shwetambara -s hold him in very high esteem as
the author of a number of ancient and holy works. For the Digambara-s,
he is the link between their religious tradition and the original teachings
of Mahavira. He being the last srutakev'alin and hence it is only natural
that Shravanabelgola is a place of great importance to them. The historian
B. A. Saletore believed the Digambara tradition, but in his important
book Mediaeval Jainism he is not very clear about the "literary and
epigraphic evidence" that supports it He writes that the tradition is
supported by "inscriptions on the summit of Chandragiri itself and elsewhere,
the writings of early Jaina writers like Harisena (A. D. 931), and mediaeval
and later writers like Ratnanandi (ca. A. D. 1450). Cidanandakavi (A.
D. 1680). and Devachandra (A. D 1838)'". He gives no further details,
but refers to Rice's and Narasimha-charya's works about inscriptions
which have been found in southern India.
Acknowledgement : Gommateshvara
Commemoration Volume - Mastakabhisheka 1981 - Sharavanabelagola