The Pagan Heart
Seasonal Festivals

July-August 2005 Issue
   

Holy Day - Personal Reflections of the Festivals We Celebrate

Norse Midsummer

By Dairmot

   

Last July my house suffered the loss of my father. Though he was not Pagan, we understood each other well and were the best of friends. So in his honor the celebration of Midsummer was delayed for about a month to the date of his passing on July 20th. It served as a celebration of the harvest and also a memorial of his passing.

As my steading is spread over the whole country at this time I had planned to do the ritual by myself. But as fate would have it, my student, his lady and her little girl arrived shortly before the planned date. So he and I did the ritual together.

My Harrow (worship area) for warm weather use is very simple. I have a fire pit in my South yard and four Sections of tree trunk that mark the quarters. At each quarter is a torch for illumination. Located on the North side of the area is the altar.

I laid a fire in the fire pit and set up and filled the torches. On the North Altar I put a spear for Odin and my rune bag along with a bottle of mead and a horn cup. In the East I placed a sword and shield to represent the land our ancestors came from. In the South a hammer for Thor. The West Held a Battle-Ax to honor the warriors who had passed over the Rainbow Bridge to the Halls of the Gods.

After I lit the fire and torches my student joined me in the Harrow. I don't call quarters - I simply make the sign of the hammer at each, starting in the North and working clockwise around the area.

After this I called on Odin in the North. I do not invoke, so to speak. I invite. I have found the Norse Gods to be a slightly testy group who expect good manners. Commanding the presence of any tends to be less than a good idea. A simple request on the other hand is usually fulfilled. My stated purpose was to honor the memory of one who had passed into the Halls of Valhalla

Thor in the South was next called upon. As my patron I tend to have a very relaxed relationship with him. I simply greeted Thor as a friend and mentor. After Greeting the Gods I called upon my ancestors in the West. And then acknowledged the Homeland in the East.

Now this manner of working would give some of my very early, very formal teachers fits, but it is how I do what I do now and that suits me quite well. I feel no need to carefully go round the circle in order from one point in an unbroken line to the next. Formality is not a part of my practice any more. I tend to keep things far simpler as I have gotten older.

At the fire prayers were offered and a quote from the Havamal recited. The Stave dealing with the fact that the word fame of a good man will live forever. A �good man� is the only way to describe my late Father. Everywhere I go people tell me how he made their lives more pleasant, or how he had helped them out at one time or another expecting no gain for himself.

We each made our prayers at each of the quarters, mine aloud and my student's silently, as that is the way each of us prefers to work.

At Odin's Altar I asked for guidance in the form of a rune casting. I drew and was very pleased with what I was shown. Being a very private matter I regret that I will not share that information with you. My student cast as well and was also given important information.

After proper libations had been offered to the Great Ones and the ancestors we closed our temple and ended the rite.

A final word: I do not follow any set form for my rituals. A loose free-flowing manner has come to work best for me. My early training 35 years ago was formal to the point that form became more important than function. My present method of work isn't strictly true to Asatru form, or any other. I feel that form is more suggestion than hard and fast rule in most workings. Intent is what makes things function. Knowing that what you set out to do is in a sense a done deal before the work is ever started.

It is my hope that this glimpse at the way I work has been of use to all that read it.

   

Cattle die, kindred die,
Every man is mortal:
But the good name never dies
Of one who has done well

Cattle die, kindred die,
Every man is mortal:
But I know one thing that never dies,
The glory of the great dead

From The Havamal,
stanzas 76-77

   

Little are the sand grains,
Little the wits,
Little the minds of men;
For all men
Are not wise alike:
Men are everywhere by halves.

Moderately wise
Should each one be,
But never over-wise;
For a wise man's heart
Is seldom glad,
If he is all-wise who owns it

Moderately wise
Should each one be,
But never over-wise;
Of those men
The lives are fairest
Who know much well.

Moderately wise
Should each on be,
But never over-wise;
His destiny let know
No man beforehand;
His mind will be freest from care.

From The Havamal,
stanzas 53-56

Primary Article - The Opening of the Mundus Cereris   

Secondary Article - Odin's Ordeal   

Secondary Article - Holy Day: Lughnasadh   

Secondary Article - Holy Day: Rugiu Svente   

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