THE IMPORTANCE OF BEING EARNEST:
    The Word of God is NOT a book

    PAGE TWO

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We learn from the Gospels that there are times -- even with Jesus right there in front of them -- that the Disciples didn't quite understand certain of His teachings. Even dear sweet Peter, bless him, gets taken down a peg in this account from Matthew 15 (Mark details this same event in chapter 7 of his Gospel):

Matt 15:15-19: Peter spoke up, "Explain this saying to us." Jesus said to them, "You are still no more intelligent than the others. Don't you understand? Anything that goes into your mouth goes into your stomach and then on out of your body. But the things that come out of the mouth come from the heart, and these are the things that make you ritually unclean. For from your heart come the evil ideas which lead you to kill, commit adultery, and do other immoral things; to rob, lie, and slander others."
No offense to our good comrades and brothers the Apostles/Disciples. But our Lord makes it clear they were not infallible in their understanding, even with Him right there to explain it. And if that be the case, how much more might they have muddled certain things up after Jesus physically left them?

"Hold it!" I just heard someone shout. "That was before Pentecost -- once the Holy Spirit filled them, it's different."

Oh, is it?

"THE END IS NEAR !!"

As to the issue of Pentecost, some people offer the argument that the apostles could have made some mistakes early, but later supposedly took on the power of writing infalliby on God's behalf after being filled with the Holy Spirit. That's a difficult stretch, because "infallibility" is not one of the promised gifts of the Spirit. But in any event, all of the Epistles were written after Pentecost (which is why you see them chronologically after The Acts of The Apostles). So let's take a look at parts of them.

[The emphasis in each of the upcoming Biblical quotes is my own.]

Before we do, though, let's check in the Gospels with the ultimate authority, Jesus, and see what He had to say about "The End of the World:"

Matthew 24:36: "No one knows when that day and hour will come -- neither the angels in heaven nor the Son; the Father alone knows.
And observe His warning in Luke 21:

Luke 21:8: Jesus said, "Watch out; don't be fooled. Many..will come and say..."The time has come!" But don't follow them.
That seems pretty clear to me. Yet look how many people got themselves all worked up for nothing this past New Year's Eve, thinking that the new Millennium marked "The Last Days." And of course we know that wasn't the first such episode. People have been misjudging this since day one.

In fact, guess what? "Since day one" is not an exaggeration. Some very early, very famous Christians made the same sort of mistake -- despite the fact that Jesus told some of them in person that they could not know the time! Guess who made these mistakes?

Peter did:

1 Peter 4:7: The end of all things is near.
....and so did Paul:

Hebrews 1:1-2: In the past God spoke to our ancestors many times and in many ways through the prophets, but in these last days he has spoken to us through his Son.
Hebrews 9:26: ...Instead, now when all ages of time are nearing the end, he has appeared once and for all, to remove sin through the sacrifice of himself.
1st Corinthians 10:11: ...For we live at a time when the end is about to come.
....as did John:

1 John 2:28: My children, the end is near! You were told that the Enemy of Christ would come; and now many enemies of Christ have already appeared, and so we know that the end is near.
....and James:

James 5:3-8: You have piled up riches in these last days.... You also must be patient. Keep your hopes high, for the day of the Lord's coming is near.
....and Jude:

Jude 1:18: They said to you, "When the last days come, people will appear who will make fun of you, people who follow their own godless desires." [This brief quote doesn't make it fully clear, I admit -- but if you read the entire 1st chapter of Jude, you'll see he framed these words in what was, for him, the present tense.]
Every single Epistle writer got this point wrong! That's all of them -- Peter, Paul, John, James and Jude -- and they all made this mistake! Can we look upon their writings, then, as "The Infallible, Literal Words of God?" Obviously not.

Here's another point to consider: If all five of these men were writing the inerrant Words of God, then how could any disagreement possibly have arisen between them? Wouldn't they all, quite literally, had to have been "praying from the same hymn book" if all of them were writing infallibly on behalf of God? Yet they did disagree on some things -- some times to the point where it got downright nasty.

If we are to credit all of the Apostles with having written the supposed "infallible" Words of God, then when disagreements arise, who is right and who is wrong?

Consider the relationship between Paul and Barnabas:

Acts 13:2: While they were serving the Lord and fasting, the Holy Spirit said to them, "Set apart for me Barnabas and Saul, to do the work to which I have called them."
Throughout Acts, we see these two men closely allied. Yet look at this:

Acts 15:36-41 Some time later Paul said to Barnabas, "Let us go back and visit the believers in every town where we preached the word of the Lord, and let us find out how they are getting along." Barnabas wanted to take John Mark with them, but Paul did not think it was right to take him, because he had not stayed with them to the end of their mission, but had turned back and left them in Pamphylia. There was a sharp argument, and they separated: Barnabas took Mark and sailed off for Cyprus, while Paul chose Silas and left, commended by the believers to the care of the Lord's grace. He went through Syria and Cilicia, strengthening the churches.
The King James version, I feel, does a better job of emphasizing how heated this quarrel was. K.J.V. gives the following translation for Acts 15:39:

Acts 15:39: And the contention was so sharp between them, that they departed asunder one from the other.
There appears to have been a reconciliation, but possibly one which took 14 years to arrive at (that is suggested, though not certain), according to Paul's writing in Galatians:

Galatians 1:21 Afterward I went to places in Syria and Cilicia. 2:1: Fourteen years later I went back to Jerusalem with Barnabas, taking Titus along with me.
However long it took to come about, the reconciliation must have been shaky -- or at the very least, they found something else to disagree about. Observe here that in addition to quarreling again with Barnabas, Paul now takes a rather nasty shot at Peter over the issue of circumcision. And note how he contradicts Peter, another supposedly "infallible" writer of Epistles:

Galatians 2:11-13: But when Peter came to Antioch, I opposed him in public, because he was clearly wrong. Before some men who had been sent by James arrived there, Peter had been eating with the Gentile believers. But after these men arrived, he drew back and would not eat with the Gentiles, because he was afraid of those who were in favor of circumcising them. The other Jewish believers also started acting like cowards along with Peter; and even Barnabas was swept along by their cowardly action.
Peter makes no mention of circumcision in his Epistles that I can find, but we must assume he taught in favor of it, based upon what Paul wrote. And it's clear Paul was very opinionated on the matter:

Galatians 5:2: Listen! I, Paul, tell you that if you allow yourselves to be circumcised, it means that Christ is of no use to you at all. 5:12: I only wish that those troublemakers who want to mutilate you by circumcision would mutilate themselves.
(Some versions translate this as "castrate themselves." The King James expresses it this way: 5:12: "I would they were even cut off which trouble you.")

Continued....

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