The Way of Right Action 

Home

Previous

Next

Study text

 

Examples:

Mahatma Ghandi

Mother Theresa

 

 


 

Basic description: The concerted effort to bring all of life, individual and communal, into conformity with the way things are ultimately supposed to be (how-ever understood)-that is, to realize and fulfill the sacred intendedness of life –that promises individual fulfillment, social justice, and the embodiment of divine ideality in the midst of the mundane, this worldly life.

Text Box: Basic description: The concerted effort to bring all of life, individual and communal, into conformity with the way things are ultimately supposed to be (how-ever understood)-that is, to realize and fulfill the sacred intendedness of life –that promises individual fulfillment, social justice, and the embodiment of divine ideality in the midst of the mundane, this worldly life.

 

 

 

 

Characteristic virtues                                    Characteristic vices

         or excellences of practice                          or degenerations of practice

1. Competence: Master of the art of implementing and living out the ideal pattern of life; decisive; courageous; steadfast; a clear sense of what is right and fitting; undeterred by social opposition; proactive versus reactive; realistically in touch with concrete obstacles and opportunities; effectively critical of the status quo; master of the art of teaching morality and exercising moral leadership.

 

2. Balance of finitude and infinitude:

Passionately committed to the implementation of the divine ideal but nor overly serious (maintains a sense of humor); ready to recognize and admit mistakes but confident of the possibility to change and start anew; committed to justice but with a generosity of spirit that can show mercy en forgive; courageous and composed in doing what is appropriate and sensing what is important in the face of major obstacles and otherwise discouraging prospects.

 

3. Selflessness: Selfless action; identified with the welfare of all; sincere in doing what is right for its own sake and free of ulterior motivation (especially egoistic motivation); committed to ongoing moral growth and improvement; never treats others as mere means to one’s ends; free from resentment and not (overly) defensive about oneself or one’s reputation; open to criticism of oneself and one’s project ( and group openness to criticism of itself and its projects); concerned to help others see for themselves what is right.

1. Shadow side of competence: ready to treat all problems as solvable by bringing individual and communal life into conformity with the divine ideal; frenetic activity, doing things with little or no inward centering or reflection.

 

2. Incompetence: Indecisive; lacking courage; of wavering or mixed motivation; ignorant or unclear as to what is right and fitting; overly concerned about what others will think; reactive versus proactive; insufficiently realistic as to the circumstances in which one must act; un-cognizant of the moral shortcomings of the status quo; unable to convey to others a sense for what is right and fitting.

 

3. Imbalance: Loss of finitude: Perfectionist; over serious; radically utopian with little or no sense of the concrete obstacles to implementation; falling to distinguish one’s finite will and plan (or that of one’s group) from divine ideality itself; unready to recognize one’s own mistakes, to change or to start anew.; un-cognizant of what lies outside one’s frame of reference.

 

4. Imbalance: Loss of infinitude: Legalistic: preoccupied with detail at the expense of moral substance; obsessed with the letter of obligation at the expense of the right spirit; uncritical repetitious of the precepts of the tradition without thought or  fresh re-appropriation.

 

5. Egoism: Morally hypocritical or pretentious; doing what on the surface is right and appropriate but primarily (or strictly) for the sake of some ulterior egoistic motive or material advantages; identified with the welfare of some at the expense of others; ready to treat others as mere means for one’s ends; overly defensive about oneself or one’s reputation; nursing of the resentment or of desire for revenge; unconcerned for other’s need to see for themselves what is right.

 The Way of Devotion Next