Book of ye Old Ones
Ye Brood of the Dark Stars will be revealed to the reader. Here are tales of ancient history, stories known only by a few, for they caused unprepared Readers to seek their peace within uncanny madness.

Peaceful is the ignorant man whose vision of Earth is bounded by hills and the seas behind. Such a man lives on a small island of ignorance, unaware of the oceans of maddening absurdities surrounding this small world.

Of Ye Old Ones and their Spawn, or ye narration of ye Horrors that Once Came to Earth, ye way they fell down and how Shall Come back ... 


Of Ye Old Ones and their Spawn
The Old Ones were, the Old Ones are and the Old Ones shall be. From the dark stars They came ere man was born, unseen and loathsome They descended to primal earth. Beneath the oceans They brooded while ages past, till seas gave up the land, whereupon They swarmed forth in Their multitudes and darkness ruled the Earth.

At the frozen Poles They raised mighty cities, and upon high places the temples of Those whome nature owns not and the Gods have cursed.

And the spawn of the Old Ones covered the Earth, and Their children endureth throughout the ages. Ye shantaks of Leng are the work of Their hands, the Ghasts who dwelleth in Zin's primordial vaults know Them as their Lords.

They have fathered the Na-Hag and the Gaunts that ride the Night; Great Cthulhu is Their brother, the shaggoths Their slaves. The Dholes do homage unto Them in the nighted vale of Pnoth and Gugs sing Their praises beneath the peaks of ancient Throk.

They have walked amidst the stars and They have walked the Earth. The City of Irem in the great desert has known Them; Leng in the Cold Waste has seen Their passing, the timeless citadel upon the cloud-vieled heights of unknown Kadath beareth Their mark.

Wantonly the Old Ones trod the ways of darkness and Their blasphemies were great upon the Earth; all creation bowed beneath Their might and knew Them for Their wickedness.

And the Elder Lords opened Their eyes and beheld the abominations of Those that ravaged the Earth. In Their wrath They set their hand against the Old Ones, staying Them in the midst of Their iniquity and casting Them forth from the Earth to the Void beyond the planes where chaos reigns and form abideth not. And the Elder Lords set Their seal upon the Gateway and the power of the Old Ones prevailest not against its might.

Loathsome Cthulhu rose then from the deeps and raged with exceeding great fury against the Earth Guardians. And They bound his venomous claws with potent spells and sealed him up within the City of R'lyeh wherein beneath the waves he shall sleep death's dream until the end of the Aeon.

Beyond the Gate dwell now the Old Ones; not in the spaces known unto men but in the angles betwixt them. Outside Earth's plane They linger and ever awaite the time of Their return; for the Earth has known Them and shall know Them in time yet to come.

And the Old Ones hold foul and formless Azathoth for Their Master abd Abide with Him in the black cavern at the centre of all infinity, where he gnaws ravenously in ultimate chaos amid the mad beating of hidden drums, the tuneless piping of hideous flutes and the ceaseless bellowing of blind idiot gods that shamble and gesture aimlessly for ever.

The soul of Azathoth dwelleth in Yog-sothoth and He shall beckon unto the Old Ones when the stars mark the time of Their coming; for Yog-sothoth is the Gate through which Those of the Void will re-enter. Yog-sothoth knowest the mazes of of time, for all time is one unto Him. He knowest where the Old Ones came forth in time along long past and where They shall come forth again when the cycle returneth.

After day cometh night; man's day shall pass, and They shall rule where They once ruled. As foulness you shall know them and Their accursedness shall stain the Earth.

Ye Old Ones and Ancient Times will reveal ye Reader more about ye origins of Ye Old Ones and Their Foretold Future.


Ye Old Ones and Ancient Times
his is ye story of Ye Coming-Down of ye Old Ones to Earth, how they left Ye Gates where They were waiting and ye horrors and wonders they left on their path.

Ye Old Ones came to Earth, some say They created Mankind as slaves for their wicked hunger. Ye Old Ones came to Earth, but they did not bring Life there. Long before Their arrival, Ubbo-Sathla dwelt in ye steaming fens of ye new made Earth, for Ubbo-Sathla is ye source and ye end.

This is a story of ancient times, long before Mankind. For ye demise of ye Old Ones is for long gone. Some wise scholars tried to explain their demise by odd correspondances with earthly elements. This vision shall not fool ye Reader - by essence, ye Old Ones are not ruled by human motives. Their logic is twisted, and mysterious are their ways.

Yet ye Old Ones are not gone. They wait, sealed in forgotten places, where they dream for ye time when ye Stars will be right again. Beyond ye subterranean Wall, Y'golonac sleeps, driven out of his dream by ye summonning of those who seek evil.


Of Ye Coming-Down of ye Old Ones
Of ye coming-down of ye Great Old Ones from ye stars, it is written in ye Book of Eibon that ye first who came hither was ye black thing, even Tsathoggua, who came hence from dim Cykranosh not long after ye creation of life on this planet. Not through ye starry spaces came Tsathoggua, but by ye dimensions that lie between them, and of His advent upon this planet, the place thereof was ye unlitten and subterraneous gulf of N'kai, wherein whose gloomy depths He lingered for innumerable cycles, as Eibon saith, before emerging into ye upper world. And after this it was ye Great Cthulhu came hither next, and all His spawn from distant Xoth, and ye Deep Ones and ye loathsome Yuggs who be Their minions; and Shub-Niggurath from nightmare- rumored Yaddith, and all they that serve Her, even ye Little People of ye Wood.

But of ye Great Old Ones begotten by Azathoth in ye prime, not all came down to this Earth, for Him Who Is Not To Be Named lurks ever on that dark world near Aldebaran in ye Hyades, and it was His sons who descended hither in His place. Likewise, Cthugha chose for His abode ye star Fomalhaut, whereupon He begat ye dread Aphoom Zhah; and Cthugha abideth yet on Fomalhaut, and ye Fire-Vampires that serve Him; but as for Aphoom Zhah, he descended to this Earth and dwelleth yet in his frozen realm. And terrible Vulthoom, that awful thing that be brother to black Tsathoggua, He descende upon dying Mars in His might, which world He chose for His dominion.

Now it is also written of those of ye Begotten of Azathoth who abide not within ye secret places of ye Earth, that when ye Great Old Ones came down from ye stars in ye misty prime They brought ye image and likeness of Their Brethern with Them. In this wise, it was ye Outer Ones that serve Hastur ye Unspeakable, brought down ye Shining Trapezohedron from dark Yuggoth on ye Rim, whereupon had it been fashioned with curious art in ye days ere Earth had yet brought forth its first life. And it was through ye Shining Trapezohedron, that is ye very talisman of dread Nyarlathotep, that ye Great Old Ones summoned to Their aid ye might of ye Crawling Chaos in ye hour of Their great need, what time ye Elder Gods came hither in Their wrath.

Likewise, it was ye Deep Ones who carried to this world ye awful likeness of serpent-bearded Byatis, son of Yig, whereby was He worshipped, first by ye shadowy Valusians before ye advent of man on this planet, and yet later by ye dwellers in primal Mu.

For ye Great Old Ones had forseen ye day and ye hour of Their need, when that They must summon to Their side those of Their awesome Brethren who had taken far worlds for ye place of Their abiding, and had brought hither these images for this very purpose. Now of these star-made eidolons, little there is that is known to men; it is said they were wrought by strange talimanic art, and that ye sorcerers and ye wizards of this Terrene sphere are not deemed worthy by ye Great Old Ones to be instructed in ye secrets thereof.

But it is whispered in certain old, forbidden books an awesome power lurks within such images, and that through them, as through strange windows in time and space, Those that dwell afar can sometimes be evoked and summoned hither, as They were when that it came to pass, in the fullness of time, ye Elder Gods descended on this world in Their wrath.

And there be those that worship ye Great Old Ones through their image and likeness, but of this ye must be wary, for such eidolons be uncanny, and betimes are known to drink ye lives of they that handle them unwisely, or who seek through such images to summon to this sphere Those far off and better left undisturbed. Neither is it wholly within ye knowledge of men to destroy such images, and many there be that sought ye destruction thereof, who found their own destruction; but against such images from beyond ye stars ye Elder Sign hath very great power, although ye must beware lest in ye conflict betwixt That which you evoke to destroy ye likeness of That which slumbereth afar, you be not consumed and swallowed up, or be yourself destroyed thereby, and that utterly, even unto your immortal soul.


Ye Voice of Hastur
Hear ye the Voice of dread Hastur, hear the mournful sigh of the vortex, the mad rushing of the Ultimate Wind that Swirls darkly amongst the silent stars.

Hear ye Him that howls serpent-fanged amid the bowels of nether earth; He whose ceaseless roaring ever fills the timeless skies of hidden Leng.

His might teareth the forest and crusheth the city, but none shall know the hand that smiteth and the soul that destroys, for faceless and foul walketh the Accursed One, His form to men unknown.

Hear then His Voice in the dark hours, answer His call with thine own; bow ye and pray at His passing, but speak not His name aloud.


Concerning Nyarlathotep
I hear the Crawling Chaos that calls beyond the stars

And They created Nyarlathotep for Their messenger, and They clothed Him with Chaos that His form might be ever hidden amidst the stars.

Who shall know the mystery of Nyarlathotep? for He is the mask and will of Those that were when time was not. He is the priest of the Ether, the Dweller in Air and hath many faces that none shall recall.

The waves freeze before Him; Gods dread His call. In men's dreams He whispers, yet who knoweth His form?

And at the last from inner Egypt came
The strange dark One to whom the fellah bowed ;
Silent and lean and cryptically proud,
And wrapped in fabrics red as sunset flame.


Ye Serpent Beared Byatis
yatis, the serpent-bearded, the god of forgetfulness,son of Yig, came with the Great Old Ones from the stars, called by obeisances made to his image which was brought by the Deep Ones to Earth. He may be called by the touching of his image by a living being. His gaze brings darkness on the mind; and it is told that those who look upon his eyes will be forced to walk into his clutches. He feasts upon those who stray to him, and from those upon whom he feasts he draws a part of their vitality, and so grows vaster. For there is this about those images of the Great Old Ones brought down from the stars when all the Earth was young, that a psychic link connects such as Byatis or Han to their images, and they that worship the Great Old Ones and who serve them on this plane may communicate with their Masters through such ideals; but a fate darkling and terrible beyond belief is reserved for they who unwittingly possess such idols from Beyond, for them the Old Ones drain vitality through this psychic link, and their dreams are made hideous with nightmare glimpses of the Ultimate Pit.
Of The Old Ones and the Gates

oncerning the Old Ones, it is written, they wait ever at the Gate. and the Gate is all places at all times, for They know nothing of time or place but are in all time and in all place together without appearing to be, and there are those amongst Them which can assume diverse Shapes and Features and any given Shape and any given Face and the Gates are for Them everywhere, but the first. was that which I caused to be opened, namely in Irem, the City of Pillars, the City under the Desert, but wherever men sayeth the forbidden Words, they shall cause there a Gate to be established and shall wait upon Them Who Come through the Gate, even as the Dhols, and the Abominable Mi-Go, and the Tcho-Tcho people, and the Deep Ones, and the Gugs, and the Gaunts of the Night and the Shoggoths and the Voormis, and the Shantaks which guard Kadath in the Cold Waste and the Plateau of Leng. All are alike the Children of the Elder Gods, but the Great Race of Yith and the Great Old Ones failing to agree, one with another, and both with the Elder Gods, seperated, leaving the Great Old Ones in possession of the Earth, while the Great Race, returning from Yith took up Their Abode forward in Time in Earth-Land not yet known to those who walk the Earth today, and there wait till there shall come again the winds and the Voices which drove Them forth before and That which Walketh on the Winds over the Earth and in the spaces that are among the Stars forever.
Concerning Ubbo-Sathla

Ubbo-Sathla is the source, the unbegotten beginning from whom came those who dared set themselves against the Elder Gods who ruled from Betelgueze, those who warred upon the Elder Gods, the Great Old Ones led by the blind idiot god, Azathoth, and Yog- Sothoth, who is All-in-One and One-in-All, and upon whom are no strictures of time or space, and whose agents are 'Umr At-Tawil and the Ancient Ones, who dream forever of that time when once again they shall rule, to whom rightfully belong Earth and the entire universe of which it is a part...

Great Cthulhu shall rise from R'lyeh, Hastur the Unspeakable shall return from the dark star which is in the Hyades near Aldebaran, the red eye of the bull, Nyarlathotep the messenger of the Ancient Ones shall howl forever in the darkness where he abideth, Shub-Niggurath shall spawn his thousand young, and they shall spawn in turn and shall take dominion over all wood nymphs, satyrs, and the Little People, Lloigor, Zhar, and Ithaqua shall ride the spaces among the stars, and those who serve them, the Tcho-Tcho, shall be ennobled, Cthugha shall encompass his dominion from Fomalhaut, and Tsathoggua shall come from N'kai. ...

They wait by the gates, for the time draws near, the hour is soon at hand, and the Elder Gods sleep, dreaming, and there are those who know the spells put upon the Great Old Ones by the Elder Gods, as there are those who shall learn how to break them, as already they know how to command the servants of those who wait beyond the door from Outside.

For Ubbo-Sathla is the source and the end. Before the coming of Tsathoggua or Yog- Sothoth or Cthulhu from the stars; Ubbo-Sathla dwelt in the steaming fens of the new- made Earth: a mass without head or members, spawning the gray, formless efts of the prime and the grisly prototypes of terrene life.....And all earthly life, it is told, shall go back at last through the great circle of time to Ubbo-Sathla.


Of ye Old Ones and Elements
agon was referred to as "Leader of ye Deep Ones", but he was not ye primary Water -Being worshiped. Indeed it was ye veryy son of Him whom Dagon and ye Deep Ones served. The wizards of ye sea-god cult called him Zoth-Ommog, ye Dweller in ye Deeps, one of ye 3 sons of Cthulhu who had been mighty gods in elder Mu before ye cataclysm destroyed that shadow- haunted and primal continent in prehistoric times. Early man had worshiped a pantheon of divinities that had come down from ye stars when ye Earth was young. These beings were essentially malign and had ruled man through fear, being more demons than gods; ye most common term for them was "ye Old Ones," and they were not even remotely human-like.

They had some innate correspondences to ye four elements of earth, air, fire and water: for example, ye chief divinity, a winged, octopus-headed monstrosity named Cthulhu, was a sea-elemental; his half-brother, Hastur, was an air-elemental (and costantly at odds with Cthulhu); another, named Cthugha, was a fire-elemental, and so on. These were known as ye Great Old Ones, and subservient to them was a second group of minor entities called ye Lesser Old Ones, comprised of beings who served ye Great Old Ones as leaders of their minions or servants. For example, ye minions of Cthulhu were called ye Deep Ones, led by Father Dagon and Mother Hydra, and ye minions of Cthugha were ye so-called "Flame-Creatures," whose leader Fthaggua, dwelt on a world called Ktynga, while ye great air-elemental, Hastur, was served by ye Outer Ones, under their leader N'gha-Kthun. These beings were identified with ye famous Abominable Mi-Go.

These Old Ones having warred against and been defeated by a superior, rival pantheon called ye Elder Gods, who either banished them to distant stars (as Cthugha to Fomalhaut and Hastur to Aldebaran), or imprisoned them at various places upon ye Earth. Cthulhu himself they locked away in a sunken stone city called R'lyeh beneath ye Pacific; his son Ghatanothoa they sealed within ye mountain on Mu, and his second son, Ythogtha, was imprisoned in a chasm in Yhe, a Muvian province, while Zoth-Ommog lay chained beneath ye ocean off ye "Island of ye Sacred Stone Cities."
 
Cthulhu had fathered 3 godlings on a female entity named Idhyaa, who dwelt on or near ye "dim green double star, Xoth," in ye aeons before his descent to this planet. Thus ye materials relating to Cthulhu and his sons is sometimes called ye Xothic Legend-Cycle.

As for ye twin leaders of this rebellion, Azathoth ye Demon-Sultan and Ubbo-Sathla, the Unbegotten Source, they were reduced to idiocy by ye Elder Gods, who thrust Azathoth beyond ye physical universe into primal Chaos from which he can never return, while Ubbo-Sathla they confined forever at ye subterranean place referred to only as "gray-litten Y'qaa, beneath ancient Hyperborea.


Of Y'golonac
Even the minions of Cthulhu dare not speak of Y'golonac; yet the time will come when Y'golonac strides forth from the lonliness of aeons to walk once more among men ...
 
Beyond a gulf in the subterranean night a passage leads beyond the wall where rises Y'golonac to be served by the tattered eyeless figures of the dark. Long has he slept beyond the wall, and those which crawl over the bricks scuttle across his body never knowing it to be Y'golonac; but when his name is spoken or read he comes forth to be worshipped or to feed and take on the shape and soul of those he feeds upon. For those who read of evil and search for its form within their minds call forth evil, and so may Y'golonac return to walk among men and await that time when the earth is cleared off and Cthulhu rises from his tomb among the weeds, Glaaki thrusts open the crystal trapdoor, the brood of Eihort are born into daylight, Shub-Niggurath strides forth to smash the moon-lens, Byatis bursts forth from his prison, Daoloth tears away illusion to expose the reality concealed behind, Aphoom Zhah rises from the bowels of Yarak at the ultimate and boreal pole, Ghatanothoa emerges from his crypt beneath the mountaintop fortress of Yaddith- Gho in eldritch Mu, and Zoth-Ommog ascends from the ocean deeps. Ia! Nyarlathotep! By their very images shall ye conjure them.

This is not a vain prophecy, for ye Legacy of Ye Old Ones is so very real, as it will be shown to the Reader...


Ye Legacy of Ye Old Ones
Only then They shall return, for That is Not Dead, which can Eternal Lie, yet with Strange Aeons, Even Death may Die.

Ye Old Ones dream and wait. They feed on human dreams, and Their dreams feed human nightmares, taking the weave of dream from most people and giving only to a few, doomed chosen Ones who are taught about Ancient Times, places or legends long forgotten, like the one of Cyäegha Who Did Not Know It Existed, or the Dream-Witch Yidhra. Hence They shall never be forgotten, only by a few.

Ye Old Ones dream and wait. Yet Earth is still stained by Their presence. Deep within the nethermost caverns, Ye Worm That Gnaws grows and feeds. The Reader who wants to become Traveller shall prepare himself long ago for a journey into such places...


Concerning Cyäegha
Where the dark is blacker than black and a color of its own, where nothing is something, and the dark is yet clearer than light, it was. It had always been there; It thought at those times when it was able to think at all, those short periods of consciousness between eternally seeming periods of what could only be sleep or nonexistence, and maybe It died each time and was reborn, if It could die at all, which It didn't know either. Then It tried to think of Itself, and It knew It had a name, which was Cyäegha, which told It nothing about Itself except that It did exist. It just was, It couldn't be touched in Its somewhere place which was nowhere, but neither could It touch other things.

It could be called evil, if evil would have had a rational meaning to Itys existence, which it hadn't. Rather Cyäegha was something beyond the man-made laws of good and evil, a natural force, or a natural happening like a wood-fire or a tornado, or a storm, or just plain death, something to which no artificial laws apply.

Sometimes during those scarce moments when It was allowed to think, or maybe allowed Itself to think, because It didn't know if the sleep-death periods were or weren't created by Itself, It tried to remember more than Its name. Then there came sights of millenia of blue ice and then of fire-spitting volcanoes, warts on the face of Earth, and it all seemed so utterly stupid and unimportant to Cyäegha that it revolted It, so It went back to death and slumber. Time had no real meaning either, it was just something which went by unnoticed, utterly unimportant to something such as Cyäegha, trapped in Its maybe self- made prison and only by Its mind in contact with the outer reality. And at those times when It was awake, fully awake, It hated, as only something can hate which is beyond good and evil. Its whole consciousness became that hate, because that was the only thing It could do. It saw with eyes that were no eyes, and It heard with ears that were not ears, and It thought with Its whole being because It didn't possess such primitive organs as brains either. Silently It hated.

Through the aeons some of Its alien dreams touched men and drove them gibbering mad. Some were more strongly protected and just felt the outer touches of Its dreams, and tried to interpret then consciously in essays, or used them unconsciously in weird stories. Some authors wrote them down as stories, knowing that the world would never accept such an utterly alien reality. Of course they too were considered as insane, as those who really had been driven mad by Its dreams. None had the knowledge and the possibilities to search for other clues. Because Its name had already been written down long ago, or other names which they thought was Its, carved on limestone tablets; and Its shape had been painted on the walls of subterreanian caves, still waiting to be opened. But Its shape was not real and constantly changed, and later they wrote about It with trembling fingers on ancient scrolls, and still later on parchments, and all were burned when they were discovered. And when some dared to print Its name, the writers and printers were burned together with their books. But some always survived, some always stayed sane or at least partly, and interpreted Its dreams. Some prayed to It, offering It still warm, beating hearts torn out of the bleeding chests of sacrificial victims, and still others cursed It in many languages, but It couldn't care less. It didn't hate then more or less for what they did. It hated then all with Its whole being.

And sometimes Cyäegha dreamed too, dreamed of the others, just like Itself, and yet so different, as ancient as Itself and as hidden as Itself, by aeons of nameless terror. And It wondered where they were.

In hiding, or chained,as Itself? Waiting...always waiting.

Hating...always hating. And the Dark That Waits has 5 who guard the temple and the Dark,and they are called Vaeyen. They are The Black Light, the White Fire which is Blacker than Night, the White Dark which is more red than the Fire, the Winged Woman, and the Green Moon, Who keep and guard Him in His Darkness.

The Nagaäe that serve Cyäegha are earth creatures with toadlike bodies, transparent, with pulsating innards covered only by a thin layer of leathery skin. They have the hind legs of a frog, and the forelegs of a man. They moves crablike, crawling on their lumpy bellies, and pushing with the force of their hind legs, giving themselves direction by muscular movements of their bellies. All four of each one's forelegs are raised mantislike. Their faces consist mainly of bulging eyes and an oversized mouth with two forked tongues.


Yidhra
A hundred April winds disperse her fragrance,
A thousand wet Octobers scour her footprints,
The ruthless years assail the ancient memory of her presence, yet
Where Yidhra walks the hills do not forget.
 
It is clear that the most ancient gods, the prototypes of all the gods of man, were known and worshipped before men existed; and it is further clear that the most ancient gods all proceed from the one source. That source is sometimes called Mlandoth, and all gods are but varied manifestations and extensions of the One. But whether Mlandoth is a place, or a conscious entity, or an inconceivable maelstrom of unknown forces and properties outside the perceptible cosmos is not known surely.

Certainaly Ngyr-Khorath, the mad and monstrous thing which haunted this region of space before the solar system was formed and haunts it still, is but a local eddy of the vastness that is Mlandoth. And is not fabled "Ymnar, the dark stalker and seducer of all Earthly intelligence," merely the arm of Ngyr-Khorath, an organ created in the image of Earthly life and consciousness to corrupt that life and lead it to its own destruction?

And does not even great Yidhra, who was born of and with the life of Earth and who through the aeons intertwines endlessly with all Earthly life-forms, teach reverence for Mlandoth?

Before death was born, She was born; and for untold ages there was life without death, life without birth, life unchanging. But at last death came; birth came; life became mortal and mutable, and thereafter fathers died, sons were born, and never was the son exactly as the father; and the slime became the worm and the worm the serpent, the serpent became the yeti of the mountain forests and the yeti became man. Of all living things only She escaped death, escaped birth. But She could not escape change, for all living things must change as the trees of the north must shed their leaves to live in winter and put them on to live in spring. And therefore She learned to devour the mortal and mutable creatures, and from their seed to change Herself , and to be as all mortal things as She willed, and to live forever without birth, without death.

Yidhra devoured the octopus and learned to put forth a tentacle; she devoured the bear and learned to cloth herself in fur against the creeping ice of the north; indeed can Yidhra take any shape known to living things. Yet no shape can she take which is truly fair, for she partakes of all foul creatures as well as fair. To her followers she appears in many fair and comely forms, but this is because they see not her true form, but only such visions as she wills them to see. For as the adepts can send their thoughts and visions to one another over great distances so can Yidhra send her thoughts to men and cause them to see only what she wills. Indeed it is by sending her thoughts that Yidhra remains in one soul, for in body she is many, hidden in the jungles of the south, the icy wastes of the north, and the deserts beyoun the western sea. Thus it is that though her temples are many, she waits by all, combining bodily with her diverse followers, yet her consciousness is a vast unity.

The Mad Lama of Prithom-Yang has written:

Yidhra, the Lonely One, craving the life of all things;
Lonely One, needing the life of the Earth.
Yidhra,the Goddess, ruling her avatar races;
Goddess, of vulturine Y'hath of the sky,
Goddess, of Xothra who sleeps in the Earth
and wakes to devour
Goddess, of men in strange places who worship her.
Yidhra, the Hierophant, teaching her followers mysteries;
Hierophant, teaching strange tongues of the elder world.
Yidhra, the Bountiful, making the hills and the meadows green;
Bountiful, showing the way to the desert springs,
Bountiful, guarding the flocks and the harvest.
Yidhra, the Lover, needing the seed of her followers;
Lover, who must have the seed of all things,
Lover, who must have the seed of change or die,
Lover, whose consorts are changed,
infused with the seed of the past and changed
to forms not of past nor of present.
Yidhra, the Mother, bringing forth spawn of the past;
Mother, of all things that were,
Mother, of children of past and of present,
Mother, whose children remember all things
of their fathers long dead.
Yidhra, the Life-Giver, bringing long life to her followers;
Life-Giver, giving the centuries endlessly
to her children and lovers and worshipers.
Yidhra, the Restless One, needing the sons of new fathers;
Restless One, sending her followers forth
to seek new blood for her endless change,
Restless One, craving new lovers outside the blood
of her worshipers
lest she and her spawn and her followers
shrivel and wither in living death.
Yidhra, the Dream-Witch, clouding the minds of her followers;
Dream-Witch, hiding her shape in illusion,
Dream-Witch, cloaking her shape in strange beauty.
Yidhra, the Shrouder, wreathing the faithless in shadow;
Shrouder, devouring the errant and hostile ones,
Shrouder, who hides men forever. . . . 


Of ye Worm that Gnaws
Ye nethermost caverns are not for ye fathoming of eyes that see; for their marvels are strange and terrific. Cursed ye ground where dead thoughts live new and oddly bodied, and evil ye mind that is held by no head. Wisely did Ibn Schacabao say, that happy is ye tomb where no wizard hath lain, and happy ye town at night whose wizards are all ashes. For it is of old rumour that the soul of ye devil-bought hastes not from his charnal clay, but fats and instructs ye very worm that gnaws; till out of curruption horrid life springs, and ye dull scavengers of earth wax crafty to vex it and swell monstrous to plague it. Great holes secretly are digged where earth's pores ought to suffice, and things have learnt to walk that ought to crawl.