The Glagolitic Mass

The first page of the original score of the Uvod (Introduction) to the Glagolitic Mass, as written by Leos Janacek.  Imagine trying to sight read from that!

I'm going to come out and admit right now that I'm still trying to wrap my mind around this one, because I'm having a hard time categorizing it in my mind. Leos Janacek's Glagolitic Mass is unlike any mass I've ever heard before: at times, it is melodic, others dissonnant, sometimes like a grand suite, others a tone poem. Whole movements are written without a specific key signature, because the composer modulates so much between them that it wouldn't have mattered -- you definitely won't end up where you started. Add to that the fact that it is sung in Old Church Slavonic (the term "Glagolitic" refers to the Glagolitic alphabet, a written form derived originally from Greek and what would later evolve to become the Cyrillic alphabet used by the modern Slavic and Russian languages), and you have a big, sweeping choral work with some unique challenges. One could describe it as "modern," but that would be too much of a generalization, and some people tend to equate "modern" with "bad," which is certainly not the case here. However, it certainly departs from what journeyman-level listeners of orchestral music might consider "classical," since it is very distinctly 20th Century in sound and orchestration. It challenges the listener to redefine their ideas of what music is supposed to sound like.

It may be instructive to discuss the man before tackling his music. Leos Janacek was born in 1854 in Hukvaldy, Moravia, the son of a schoolmaster. He sang in the boy's choir at the Abbey of St. Thomas in Brno and went on to study music in Prague.

Janacek began his compositional career writing fairly traditional romantic pieces, but as with his contemporaries Angonin Dvorak, Modest Mussorgsky and (later) Bela Bartok, he began to explore other styles that better expressed the message he wished to give to the world. In particular, he began to make use of Moravian and Slovak folk music in his compositions, most notably in his vocal writing. This is considered a major turning point in his career; with the opening of his opera Jenufa in Prague in 1916, he achieved a level of acclaim that was to last for the remainder of his life, and in fact, he is best known today for the music he wrote in this later period of his life.

Much of his music from this later period employs unorthodox spacing and rhythm, and as metnioned earlier, a modality and sort of movement that transitions smoothly yet unexpectedly from theme to theme. As he explained, "...there is no music without key. Atonality abolishes definite key, and thus tonal modulation... Folksong knows of no atonality." (Hollander 1963)

Much of that is evident in his Glagolitic Mass. Written in 1926 toward the end of his life, it follows a fairly standard form for masses of the Orthodox Church tradition, with a few extra ornaments in the form of an instrumental introduction and an organ solo and exodus at the end (Some research indicates that the Intrada (Exodus) was intended to also be played at the beginning to make the piece symmetrical).
Rehearsing this piece is somewhat difficult for a singer new to its intricacies, because there are inherent challenges in the way it is written, not the least of which is pronouncing text from a mostly dead language. Because there are sections where either the choir is in a different key from the orchestra or singing a separate, competing theme, or sometimes one half of the chorus itself is singing something different from the other half, often a single section's line of melody may not make much sense by itself, without the benefit of the "big picture" perspective one gets when hearing the ensemble together, and the strange counterpoints, syncopation and sudden key changes only really begin to make a sort of sense when heard as a whole.

I really can't even say whether I recommend anyone to see it performed or to avoid it altogether. While this is not my favorite piece, I can at least appreciate its complexity and I think I'm even beginning to understand it on one level, but I can't say I know to whom this would really appeal. All I can say is that one should probably give it a listen if one is prepared to be challenged, perhaps even a little overwhelmed, and to question one's concept of what music is supposed to mean. Ultimately, like modern art, it is up to the individual experiencing this music to interpret it and appreciate what aspects of it they understand, and to not mind the parts they don't.

Sources:
Glagolitic Mass Wikipedia.org, accessed May 2007
Radio Prague "Manchester's Halle Choir performs Janacek's Glagolitic Mass" Dita Asiedu, Daniela Lazarova, 13 May 2004
Leos JanacekWikipedia.org, accessed February 2007
Janacek, p.119, Hollander, Hans (1963). London

Reviews:
Seattle Times Melinda Bargreen, June 8, 2007
Seattle Post Intelligencer R.M. Campbell, June 8, 2007

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Updated: June 11, 2007
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The Lord's Prayer, written in Glagolitic script