In the wake of the U.S. Supreme Court's decision to uphold Issue 3, a
special-rights versus equal-rights dialogue has reemerged in Cincinnati.
On one side liberals and gay-rights activists claim that homosexuals deserve
protection from discrimination in housing and employment.
On the other side are the conservatives who assert that homosexuality is a
behavioral distinction rather than an inherent one such as race or sex.
They argue that providing a group protection based on its behavior would
constitute giving it special rather than equal rights.
In the middle are those who lose no matter which faction wins, the individuals.
This startling paradox arises from the fallacy that the government should have
the ability to expand (or contract) our rights.
Forgotten by today's political leaders and the assorted collectives demanding
more rights is the ideal government that Washington, Jefferson and Franklin
attempted to establish 200 years ago.
Their vision, which has since corroded, was a government whose powers
were delegated by the people. By establishing a constitutional democracy they
intended to limit government to one primary task, preventing parties. foreign
or domestic, from influencing individuals by force.
The military would safeguard us from foreign invaders, and the police and
courts would ensure our free speech. property rights and physical safety.
The founding fathers declared independence from Britain to rid their lives of
George III and centuries of monarchs who denied an individual's right to his
own life.
Asserting our rights for "life. liberty, and the pursuit of happiness," they
declared our rights were only limited by our obligation not to interfere with
another individual's right to his own mind, time and property.
Between individuals there can exist no conflict of liberty, that is. no one can
possess rights that supersede any one else's rights.
In practice, this would mean that your neighbor couldn't claim a right to your
car because doing so would override your ownership rights.
Yet today, at the demand of various collectives, our government
representatives legislate away individuals' rights.
A private-business owner, for example, cannot freely choose whom to hire
and fire.
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While it would work against the entrepreneur's self-interest to discriminate in
employment practices, any government attempt to prevent it would nullify his
property rights.
Those potential employees have the right not to be forcefully influenced by the
employer, but they don't have a right to the job.
An apartment building owner likewise should have the right to select tenants
by whatever means he wishes.
The landlord has the right to act irrationally and reduce the profitability of his
property; the evicted tenants, though, have no claim to that which clearly
belongs to him.
Anti-discrimination laws should serve one purpose, to prevent the government
from discriminating against citizens. "By the people, by the people, and for the
people." our government should restrict only the rights of criminals; every
other person's right to individual liberty must be constitutionally protected.
In addition, the government is not a private business. and because it reports to
the people of the United States. it must not discriminate in its hiring practices.
Citizens cannot be forced to pay taxes to a government that doesn't uphold
the premise that "all men are created equal."
So analyzed alone. separate from 200 years of history, the Supreme Court's
decision to uphold Issue 3 (by not hearing the case) is consistent with the
intentions of the founders.
It's telling of Cincinnati, though, that voters singled out homosexuals as the
minority whose special rights they wished to revoke (while leaving the special
rights of other minorities intact).
The city council should have never adopted any legislation that preempted the
rights of individuals, specifically the ownership rights of landlords and
businessmen.
Until the participants in this renewed dialogue on special rights focus on the
real issue, the disappearance of personal liberty, individuals are left with but
one choice.
We can shed our identities and join various collectives defined by superfluous
characteristics, or we can idly watch as our rights are stripped from us by the
government we empowered.
BY: Benjamin Leever, chemical engineering sophomore.
The UC News Record
Oct. 27, 1998
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