By the power and the truth of this practice,
may all beings have happiness, and the causes of happiness.
May all be free from sorrow, and the causes of sorrow.
May all never be separated from the sacred happiness
which is sorrowless.
And may all live in equanimity,
without too much attachment and too much aversion,
And live believing in the equality of all that lives.

May all beings be filled with joy and peace.
May all beings everywhere,
The strong and the weak,
The great and the small,
The mean and the powerful,
The short and the long,
the subtle and the gross:
May all beings everywhere,
Seen and unseen,
Dwelling far off or nearby,
Being or waiting to become:
May all be filled with lasting joy.
Let no one deceive another,

Let no one anywhere despise another,
Let no one out of anger or resentment
Wish suffering on anyone at all.
Just as a mother with her own life
Protects her child, her only child, from harm,
So within yourself let grow
A boundless love for all creatures.

Let your love flow outward through the universe,
To its height, its depth, its broad extent,
A limitless love, without hatred or enmity.
Then as you stand or walk,
Sit or lie down,
As long as you are awake,
Strive for this with a one-pointed mind;
Your life will bring heaven to earth.
Sutta Nipata
Buddha's Discourse on Good Will

Words of Truth

A Prayer Composed by
HIS HOLINESS TENZIN GYATSO
THE FOURTEENTH DALAI LAMA OF TIBET
Honoring and Invoking the Great Compassion
of the Three Jewels;
the Buddha, the Teachings, and the Spiritual Community

O Buddhas, Bodhisattvas, and disciples
of the past, present, and future:
Having remarkable qualities
Immeasurably vast as the ocean,
Who regard all helpless sentient beings
as your only child;
Please consider the truth of my anguished pleas.
Buddha's full teachings dispel the pain of worldly
existence and self-oriented peace;
May they flourish, spreading prosperity and happiness through-
out this spacious world.

O holders of the Dharma: scholars
and realized practitioners;
May your ten fold virtuous practice prevail.
Humble sentient beings, tormented
by sufferings without cease,
Completely suppressed by seemingly endless
and terribly intense, negative deeds,
May all their fears from unbearable war, famine,
and disease be pacified,
To freely breathe an ocean of happiness and well-being.
And particularly the pious people
of the Land of Snows who, through various means,
Are mercilessly destroyed by barbaric hordes
on the side of darkness,

Kindly let the power of your compassion arise,
To quickly stem the flow of blood and tears.
Those unrelentingly cruel ones, objects of compassion,
Maddened by delusion's evils,
wantonly destroy themselves and others;
May they achieve the eye of wisdom,
knowing what must be done and undone,
And abide in the glory of friendship and love.
May this heartfelt wish of total freedom for all Tibet,
Which has been awaited for a long time,
be spontaneously fulfilled;
Please grant soon the good fortune to enjoy
The happy celebration of spiritual with temporal rule.

O protector Chenrezig, compassionately care for
Those who have undergone myriad hardships,
Completely sacrificing their most cherished lives,
bodies, and wealth,
For the sake of the teachings, practitioners,
people, and nation.
Thus, the protector Chenrezig made vast prayers
Before the Buddhas and Bodhisativas
To fully embrace the Land of Snows;
May the good results of these prayers now quickly appear.
By the profound interdependence of emptiness
and relative forms,

Together with the force of great compassion
in the Three Jewels and their Words of Truth,
And through the power
of the infallible law of actions and their fruits,
May this truthful prayer be unhindered
and quickly fulfilled.

"Do not believe in what you have heard; do not believe in traditions because
they have been handed down for many generations; do not believe anything
because it is rumored and spoken of my many; do not believe merely because
the written statement of some old sage is produced; do not believe in
conjectures; do not believe merely in the authority of your teachers and
elders. After observation and analysis, when it agrees with reason and is
conducive to the good and benefit of one and all, then accept it and live up
to it."

   -- Buddha --

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