07/05/98
We went on a bus tour of Sakura City today. It was
organized by city hall and included translators to explain
the sights. We joined three other teachers from M.I.L. and
about 20 other people for a tour of:
- Tanaka Sake Brewery
- Sakura Castle Park
- Sankei Tei (tea ceremony)
- Bukeyashiki (samurai houses)
- Juntento (medical museum)
First we stopped at the Tanaka Sake Brewery. Sake is only
made during the fall and winter months so there wasn't much
going on this day. The president of the brewery met us and
gave us a short tour of the 130-year-old building. We then
watched a video produced by a local cable station about the
brewery. After the video the president invited us to sample
his product. It was quite delicious. Here's some information
on sake given to us by the guide (from "Japan: An
Illustrated Encyclopedia"):
"Sake is made with yeast of rice, malted rice,
and water. This is placed in a vat, additional amounts of
the three yeast ingredients are added, and the mixture is
left to ferment for 20 days (the drained solids of the
mixture, called sakekasu or dregs, are used in cooking
and in preperation of tsukemono or pickles).
After fermentation the mixture is ready for pressing,
filtration and blending. The sake is then pasteurized,
bottled and stored.
The alcohol content of crude sake is about 40% proof;
sake on the market is about 32% proof.
A good-quality sake has a subtle blend of the
so-called five flavors (sweetness, sourness, pungentcy,
bitterness and astringency) and a mellow fragrance. Older
sake has a soft, mellow taste, but sake is rarely stored
for more than a year."
Next was a walk through Sakura Castle Park. Nothing of
the castle remains except some low walls and parts of the
moats. They are quite deep. The castle, during its heyday,
was quite large. But the grounds were used as a training
camp for the military during World War II and it was
subsequently destroyed. There is a contingency in Sakura
that wants to rebuild the castle but apparently that has
been on the table for quite some time. And considering the
state of the economy I doubt it will happen any time
soon.
In Sakura Castle Park is Sankei Tei, a tea ceremony house
in which anyone can enjoy the tea ceremony every Sunday for
a mere 400¥. The tour group shared the ceremony
together which means that about 35 of us were crammed into
two tatami rooms. What little I know of the ceremony having
35 people in the room during it destroys the whole purpose.
I intend to return one Sunday to enjoy the ceremony
properly. Here's some information provided by the guide
(translated by Teresa H):
"Sankei Tei is a tea ceremony house that was
taken from the Nogi Shrine in Tokyo and reconstructed in
Sakura, at the Sakura Castle Park. Its design was copied
from the Daitokuji, a famous tea ceremony house in Kyoto.
Hotta Masatoshi, a fuedal lord of Sakura who died
about 300 years ago liked the poems of a famous Chinese
literary writer. This writer was a government official
who resigned from his position to go back to his
hometown. In one of his poems, he wrote about what he saw
on his way home, "evergreen pine trees, chrysanthemums
still in bloom on three pathways, rough and untaken."
Sankei means three pathways, and it was taken from this
writer's poem. The tea ceremony house (tei) was named
Sankei Tei because of its location, beside three
pathways."
While walking through Sakura Castle Park we stopped at a
stunning pond called Uba-ga-Ike. It was half covered by
water lillies and well populated with carp. The pond itself
has a legend behind it. Here it is as provided by the guide
(translated by Teresa H):
"Once upon a time during the rule of one of the
fuedal lords of Sakura, there lived a wet nurse who took
care of the baby princess. One day, cuddling the baby
princess, she went out for a walk on the castle grounds.
The castle's pond was so beautiful that she stopped to
admire the waterlilies. Then all of a sudden, as the wet
nurse tried to reach for a lily that was a little off the
edge of the pond; the baby princess fell into the water
and drowned. The wet nurse was so distressed about what
she had done and how she could face her lord; that she
threw herself into the pond, and was never seen again.
It was said that later when someone called, "Uba
koishii ka?", bubbles came from the bottom of the pond
and disappeared into the reeds. And from that time on,
the pond came to be known as Uba-ga-Ike: pond with the
wet nurse."
We gave it a try and sure enough there were bubbles. But,
then again, there always are bubbles.
Next stop was the samurai houses just outside of the
Castle Park. First, here's some information provided by the
guide (translated by Teresa H):
"During the Edo Period, all the samurai houses
(bukeyashiki) were owned by clans. And the clans allowed
their samurais to use the houses for free. The houses of
the local clans were very simple in structure, and the
samurais frequently moved in and out, as they change
their job or status.
The Sakura Clan, in 1833 passed a law stating that to
economize, a samurai's house must show his status by the
size of his house, gate, porch, by the type of tatami
mats used, and by the size of its drawing room. It also
stated that a house must not show more than the status of
the samurai who dwelt in it.
Sakura City has three samurai houses, the biggest and
oldest of which is the Kawara Family Residence. This
house is a cultural asset of Chiba Prefecture. Next in
size is the Tajima Family Residence which is considered
Sakura City's cultural asset; and the third one is the
Takei Family Residence.
These houses clearly shows that the people then, tried
to be self-sufficient by planting vegetables, fruit trees
and tea. They dug wells. They planted trees that served
as boundaries, and protections against fire. And they
also planted high hedges to keep samurais on horseback
from looking into their houses."
In one house was kept two suits of samurai armor (the
tourist version) for people to try on. No, I didn't. But
Greta did. She looked quite fierce. In another house was
photos of the last resident samurai and artifacts found
under the house when it was moved. The artifacts included
money, dishes and afterbirth pots. It was tradition that
when a child was born the afterbirth was placed in a pot and
buried under the entranceway. When this house was moved nine
pots were recovered.
The third house couldn't be entered, but as typical of
the other three, all the rooms were visible from the open
doorways and windows around the house. This house was
decorated with furniture and objects typical of the time.
Including a pike hanging above a doorway. The guide stated
that this was typical of samurai houses as they were useful
in repelling troublesome samurai with sharp swords. It was
also pointed out that only the guest rooms were floored with
tatami mats. Guests alone reserved the honor of that
comfort.
Lastly, we visited Juntendo. Unfortunately, only the
entrance hall remains of the buildings so there was not much
to see except for a model of the grounds based on a aerial
drawing of the facility (which was there as well). There was
also price list of services available. The most expensive
was a nose replacement for syphillis sufferers. Here's some
information from the guide (translated by Teresa H):
"Taizen Sato owned a medical school in Tokyo
during the Edo Period. He was asked by the fuedel lord
Masayoshi Hotta to build a hospital in Sakura. Taizen
therefore founded Juntendo in 1843 as a hospital and
medical school using Dutch in studying the European ways
of medical treatment.
Operations were performed at Juntendo for breast
cancer, cesarean births, bladder ailments, and otheres;
but they were done without the use of anesthesias. These
surgeries performed however, were very advanced for the
Edo Period; because during that time, illnesses were
merely treated with herbs, and people preferred going to
the temples or shrines to pray for relief from their
ailments.
Doctors all over the country came to Sakura to learn
the western way of medicine, and by the early Meiji
Period, Juntendo have had about several hundreds to about
a thousand students. These doctors later returned to
their practices and became leaders in different fields of
medecine which became the foundation for Japanese Modern
Medecine."