Metaphor and War, Again (Editor’s note: Although published before the war began in Iraq, Dr. Lakoff’s essay reminds readers that the argument used to justify the war is still being used to justify conflicting reasons for remaining in Iraq. George Bush and friends started looking for weapons of mass destruction but now linger despite their absence. Dr. Lakoff shows how the government has been so successful in doing so. It’s not a success they should be proud of.) Metaphors can kill. That’s how I began a piece on the first Gulf War back in 1990, just before the war began. Many of those metaphorical ideas are back, but within a very different and more dangerous context. Since Gulf War II is due to start any day, perhaps even tomorrow, it might be useful to take a look before the action begins at the metaphorical ideas being used to justify Gulf War II. One of the most central metaphors in our foreign policy is that A Nation Is A Person. It is used hundreds of times a day, every time the nation of Iraq is conceptualized in terms of a single person, Saddam Hussein. The war, we are told, is not being waged against the Iraqi people, but only against this one person. Ordinary American citizens are using this metaphor when they say things like, “Saddam is a tyrant. He must be stopped.” What the metaphor hides, of course, is that the 3000 bombs to be dropped in the first two days will not be dropped on that one person. They will kill many thousands of the people hidden by the metaphor, people that according to the metaphor we are not going to war against. The Nation As Person metaphor is pervasive, powerful, and part of an elaborate metaphor system. It is part of an International Community metaphor, in which there are friendly nations, hostile nations, rogue states, and so on. This metaphor comes with a notion of the national interest: Just as it is in the interest of a person to be healthy and strong, so it is in the interest of a Nation-Person to be economically healthy and militarily strong. That is what is meant by the “national interest." In the International Community, peopled by Nation-Persons, there are Nation-adults and Nation-children, with Maturity metaphorically understood as Industrialization. The children are the “developing” nations of the Third World, in the process of industrializing, who need to be taught how to develop properly and to be disciplined (say, by the International Monetary Fund) when they fail to follow instructions. “Backward” nations are those that are “underdeveloped.” Iraq, despite being the cradle of civilization, is seen via this metaphor as a kind of defiant armed teenage hoodlum who refuses to abide by the rules and must be “taught a lesson.” One of the most frequent uses of the Nation As Person metaphor comes in the almost daily attempts to justify the war metaphorically as a “just war.” The basic idea of a just war uses the Nation As Person metaphor plus two narratives that have the structure of classical fairy tales: The Self Defense Story and The Rescue Story. In each story, there is a Hero, a Crime, a Victim, and a Villain. In the Self-Defense story, the Hero and the Victim are the same. In both stories, the Villain is inherently evil and irrational: The Hero can't reason with the Villain; he has to fight him and defeat him or kill him. In both, the victim must be innocent and beyond reproach. In both, there is an initial crime by the Villain, and the Hero balances the moral books by defeating him. If all the parties are Nation-Persons, then self-defense and rescue stories become forms of a just war for the Hero-Nation. In Gulf War I, Bush I tried out a self-defense story: Saddam was “threatening our oil line-line.” The American people didn’t buy it. Then he found a winning story, a rescue story – The Rape of Kuwait. It sold well, and is still the most popular account of that war. In Gulf War II, Bush II is pushing different versions of the same two story types, and this explains a great deal of what is going on in the American press and in speeches by Bush and Powell. If they can show that Saddam = Al Qaeda – that he is helping or harboring Al Qaeda, then they can make a case for the Self-defense scenario, and hence for a just war on those grounds. Indeed, despite the lack of any positive evidence and the fact that the secular Saddam and the fundamentalist bin Laden despise each other, the Bush administration has managed to convince 40 per cent of the American public of the link, just by asserting it. The administration has told its soldiers the same thing, and so our military men see themselves as going to Iraq in defense of their country. This is how the war is being framed for the American people by the Administration and media. Millions of people around the world can see that the metaphors and fairy tales don’t fit the current situation, that Gulf War II does not qualify as a just war – a “legal” war. But if you accept all these metaphors, as Americans have been led to do by the administration, the press, and the lack of an effective Democratic opposition, then Gulf War II would indeed seem like a just war. George Lakoff (abridged from an article published 18 March 2003 at alternet.org) |