Introduction to Djenne
Djenne is a small town
in the heart of Mali, West Africa. It is famous for its history, its islamic
learning, its architecture, and its spectacular Monday market, considered by
many to be the best of all West Africa.It
is the oldest town in sub-saharan Africa, dating back to at least 1000 BC, and
has been declared a World Heritage Site by Unesco.
Djenne is situated about
600 km north of Mali's capital Bamako and lies in the middle of the floodplain
between the Niger and Bani rivers.
Djenne has some 15000 inhabitants. It has a quiet atmosphere, with very few
cars and other western influences. Except during the Monday market, it's a sleepy
town with a timeless feel. In Djenne, town of history, tradition and religion,
there's always magic in the air.
Djenne is easy to reach,
and not far from other important cultural areas such as the Dogon country, Mopti
and Djenne's sister city, Timbuktu.

The
Peul are an important ethnic group in Djenne
(photo
by Carollee Pelos)
History
Djenne has a rich history.
It is the oldest town in sub-Saharan Africa. As early as 1000 BC the town was
settled by Bozo fishermen. By the 8th century Djenne had become an important
centre for the trans-Saharan trade between the West African coast and the Arab
world. Its power and wealth grew as the empire of Mali began to dominate most
of central West Africa in the 13th century. This was the time when islam came
to the region. Together with its trading outpost, Timbuktu, Djenne became an
important centre of islamic learning. The two cities were rich and powerful.
When the Portuguese and the Dutch began to trade directly with the West African
coast by ship, the trans-Saharan trade collapsed, and Djenne gradually lost
its importance.
In the 16th century Djenne
was conquered by the Moroccans, who stayed for two centuries and deeply influenced
every aspect of the town's life, not least its architecture. After further periods
of domination by the Peul and the Toucouleur, the town was taken by the French
in april 1893. In the present day republic of Mali, it has become a provincial
town mainly known for its architecture, and its many koranic schools.

The
Grand Mosque of Djenne
Architecture
The town is famous for
its architecture. By law, all buildings in Djenne must be built with mudbricks,
and plastered with 'banco' (adobe). This gives the town a very organic look
and feel. Banco is in fact a mixture of the clay found on the banks of the river
Bani, with straw and animal dung. For fine plastering work, the banco is further
mixed with rice husks.
Every year after the rainy
season, Djenne's buildings must be replastered. The Grand Mosque is plastered
by the population during a two day communal festival, but private houses must
be maintained by the owners. Because money is often short, a project, 'Projet
Patrimoine', has been started. This project, financed by the Dutch government,
restores and maintains Djenne's 160 most important landmarks. So far, some 30
buildings have been restored. The work is executed and supervised by experienced
Djenninke masons, like Boubakar Kouroumanse (see 'Thoughts of a Djenne Mason"
elsewhere on this site) and supervised by Malian and Dutch experts. Below is
a picture of a typical Djenne house.

House of the village chief
Djenne's
people
The people
of Djenne form a close knit, traditional society. Here, the many habits and
rituals surrounding life's important events, such as birth, marriage and death
still survive intact and have come down to the people over a period of many
centuries. The main ethnic groups are the Bozo (who founded Djenne, and are
traditionally fishermen), the Songrai (originating from the region of Gao and
Timbuctu, founders of a mighty 15th century empire), the Bambara (cultivators)
and the Peul (who are herders).
These peoples
live together in peace and harmony, like in most of the rest of Mali, which
makes the country very special in Africa. Very few regions can boast of such
friendly and harmonious relations between various ethnic groups. Djenne is a
good example.
Islam
Djenne is a very important
centre of Islamic learning. It has many Koranic schools, where young boys are
sent from all over West Africa.
Its many marabouts, (
islamic teachers and holy men) can be seen teaching scores of boys in the doorways
of their madrassa's, or schools, and are sought out by believers from all over
Africa for advice.
Djenne's version of Islam
is friendly, pious and tolerant, although non-muslims are not allowed into the
main mosque, and women, including tourists, are expected to dress modestly.
Tourism
Djenne has become an important
centre for tourists, who come to admire its architecture, its famous Monday
markt, and to meet the population who have an open and friendly attitude to
visitors. Certainly, tourism has not (yet) corrupted this small town. And the
number of visitors remains limited: no more than two or three hundred a week
visit Djenne during the season, dwindling to a handfull in the hot season of
April and May.