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Facing the Facts: 

The Controversy over Teaching Evolution in Public Schools

Table of Contents:
    Thesis Statement
    History of Controversy
    Intro to Evolution/Intelligent Design
    Textbook Disclaimers
    Irreducible Complexity
    Relevance of Evolution
    Legal/Court Decisions
    Bibliography


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        The Theory of Evolution is central to biology and it must be taught in science classrooms.  Creation Science and Intelligent Design Theory are not science and should be left out of public science curricula.  This paper will scientific reasoning for Evolution and against Creationism, and will cite court decisions and legal precedents to show that the introduction of Creationism in any form is religiously motivated and conflicts directly with the principle of the separation of Church and State.  The insurgence of the Intelligent Design movement into public classrooms is politically,  not scientifically, motivated.
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    Fish growing legs and crawling out of the primordial ocean onto land, evolving into the first amphibians; Adam and Eve in the Garden of Eden.  For many people, both of these descriptions are powerful images that they have been exposed to at some point in their lives, and have chosen to accept to one degree or another.  Do these ideas represent the two very different lines of thought of science and religion, or are they both a matter of faith?  Are they both based in science?
    Whichever view or views a person accepts, it is likely he or she learned this belief when  he or she was young, either through home, school or church.  Since the mid twentieth century it has been the position of the Federal Government in this country to promote the teaching of the Theory of Evolution as science and to leave religious instruction, including Creationism, to the home or church.  Now, some groups are calling for a change in this policy.  It is argued that Intelligent Design Theory, as it is called, is as scientific as the Theory of Evolution and that it should be taught side by side with in public classrooms.
    Others contend that Intelligent Design is purely religious and should be left out of publicly funded schools as a matter of the principle of the Separation of Church and State.  This paper presents the best arguments and evidences from both sides.  Arguments will be taken from books dealing with both sides of the issue, periodicals in which sentiments have been expressed and arguments given for both sides as well as persuasive essays and debates.  Evidence cited will be legal as well as scientific, as this is ultimately a Constitutional issue, but the Theory of Evolution will have to be explained in some detail.  First a brief history of the progression of theories of origins, then a description of the Theory of Evolution and Intelligent Design.  The paper will then examine a disclaimer concerning evolution in Oklahoma textbooks and point out flaws in one of ID theory's main arguments, that of irreducible complexity.  Finally, the paper will outline a few of the major court cases dealing with the teaching of Evolution to make clear the constitutional position on the issue.
    Before discussing further the controversies concerning the teaching of Evolution it is important to go over the history of both evolutionary thought and counter evolutionary thinking.  For thousands of years, much of the Western world held that God had created the Earth and all the life on it in their present forms and that these life forms were unchanging.  However, about 400 years ago naturalists studying fossils discovered something that would  spark a fundamental change the way we view life on this planet.  The naturalists noticed that fossils found in younger rock layers resembled forms of modern animals, but older layers of rock contained fossils unlike anything alive.  If all life were created in their preset forms, as people believed, older fossils and younger fossils would look alike, but they don't. (National Center for Science Education "Evolution of Creationism.")
    Many naturalists attempted to explain their observations in a way that did not require a rethinking of the traditional version of Creation.  But one overpowering piece of evidence could not be ignored, evidence that clearly showed that species have gone and were going extinct.  Although this evidence was unsettling, it was undeniable.  In its place a new,  progressive, version of Creation was formulated in which forms of life went extinct and more modern forms came into existence as a result of subsequent creation episodes.
    As people found more and more fossils around the world, another pattern emerged.  Not only were older fossils different from newer fossils, but older fossils found in one geographic location were similar to newer fossils found there, as well as to living animals of the region.  Why would, if newer forms were the result of more recent creations, newer forms always resemble the forms that had gone extinct before them in the same geographic region?  For example, all living kangaroos and kangaroo-like fossils are found in Australia, even though kangaroos could survive in many other places with the same climatic conditions.  Geographic distribution like this is found everywhere; living animals are found in the same area as the fossils that look similar to them are found.  This evidence contradicted the traditional belief that all forms were created in one place, The Garden of Eden.  The new theory of creation was that, in addition to multiple creations over time, there were multiple locations of creation where different forms were created to live in certain areas according to God's plan for that region.
    This new version of creation was compatible with the fossil record but it raised some troublesome questions.  Why would a Creator allow certain forms of life to go extinct only to create new slightly different than the forms already created?  And why would a Creator place those forms in the same regions and the forms that went before, even though they could easily exist elsewhere?  Could these small, geographically isolated changes be the result of natural and not supernatural causes?
    In the 1800s, Jean Baptiste de Lamark proposed a natural mechanism for these changes in living forms.  His theory was called transformation, he hypothesized that an organism would adapt to its environment and pass those adaptations on to its offspring.  For example, a giraffe-like animal with a shorter neck stretches its neck out farther to reach food more easily, when it reproduces its offspring will have a slightly longer neck.  Those offspring will stretch their necks and pass on that adaptation, until the modern long-necked giraffe is born.  This theory was not well formulated, unsupported and contradicted by  many observations.  Although revolutionary, Lamarck's transformation did not hold up to scientific scrutiny. (Campbell, "Biology.")
    In the 1840s Alfred Wallace and Charles Darwin proposed a new theory in which natural causes were responsible for these changes in species and the mechanism for these changes, natural selection were logical and observable in nature.  The theory of Narutal Selection was published within Origin of the Species in 1841, but it would be many years before the the work of the Austrian monk Gregor Mendel gave new insight into how these changes are passed down, through genetic inheritance and the modern Theory of Evolution was born. (Patterson, "Evolution.")
    Now that there is a scientifically supported theory contrary to Biblical Creation that requires nothing but natural laws of the physical universe to explain the origin of the diverse life on earth, many Western religious leaders feel threatened.  The rational for this anxiety is that if one can show that the rise of Man did not require God, then we are not His Creation and He does not deserve our worship and respect.  Many people fear that without the belief in Biblical creation there can be no moral foundation on which our society can rest and, more importantly, there can be no Salvation.  The focus of this fear is on Evolution, because it is seen as a threat to the underlying faith of Western religion and society as a whole.  This fear is unwarranted.  Very soon after the publishing of The Origin of Species, the Church of England accepted Evolution and found that it did not contradict with a faith in, and respect for, God.  The Catholic Church and most Protestant denominations have also found that faith and evolution can coexist.  Many scientists who are devout Christians have no problem accepting the Theory of Evolution while maintaining a strong belief in God.
    In the early 1900s, the rise of Fundamentalism in America brought a new attack on Evolution.  The belief of many Christian Fundamentalists is that the Bible is accurate when interpreted literally and stands as an accurate record of historically factual events, including the creation of the Earth and all life on it.  The beliefs of Fundamentalists directly contradicts the Theory of Evolution and for them, the teaching of Evolution in schools is a threat to the moral fabric of the nation and must be stopped.  The famous Scopes "Monkey" Trial of 1925 made public this heated debate among educators and concerned Fundamentalists.
    This attack on evolution subsided during the Cold War, when it was perceived that the Soviet Union had superior scientific knowledge and technology to the United States's, and the desire to educate better our children in science brought Evolution back into science classrooms.  But the fervor of the Cold War died and with it brought the rise of a new opposition to Evolution.  In order to appeal to the legislators who decide what is to be included in school curricula, the Anti-Evolution movement was replaced by Scientific Creationism and more recently, the Intelligent Design Movement.  Both are geared with the same goal of challenging the validity of Evolution and replacing it with Christian mythology.
    As a result of the efforts of Creation Science organizations over the past decades, most people in America today lack a fundamental understanding of Evolution.  While this isn't a very good situation, demonstrating a lack of scientific education in our society, it is particularly disturbing when one realizes that many of the people without sufficient understanding of Evolution are the people responsible for mandating science education in this country.
    Before discussing the importance of a solid understanding of Evolution, it is necessary  to clarify for the reader the main points of Evolutionary theory.  Unlike the caricature  of a fish growing legs, evolution does not act on individuals, but rather on populations of individuals.  Mutations in the genes of individuals occur during reproduction.  Most of the time the mutated organism is at a disadvantage and thus it is less likely to survive to reproduce and pass that mutation on to their descendants.  Sometimes, however, the mutation is beneficial to an individual and natural selection works to increase the chances that it will be able to pass on its genetic information on to its descendants.  The descendants are susceptible to the same random mutations and natural selective pressures (such as predation and climate) as their parents and will pass on beneficial mutations to their young, etc.  (Campbell, "Biology.")
    There are two types of evolution; microevolution and macroevolution.  Microevolution refers to the change within a species that causes variation and sub-species (also known as races).  The many different varieties of domesticated dogs is an example of microevolution within a species due to artificial selection.  In the same way that dog breeders the select dogs with certain desirable characteristics to mate and create new breeds of dogs, nature selects animals with advantageous traits to be more likely to reproduce thus creating sub-species.  Macroevolution is the evolution of a new species due to changes in the genome of isolated populations caused by specific selective pressures over time.  For example, one species of ground squirrel existed in Northeastern Arizona until the Colorado River carved a path in the desert and created the Grand Canyon.  The species was then cut into two reproductively isolated populations.  Over many generations, mutations occurred in both populations, but mutations occurring in one population could not be transfered via interbreeding with the other population due to their geographic isolation.  Eventually there were enough genetic differences between the two populations that they could no longer produce fertile offspring if interbred.  Each new species will continue to evolve and since they are reproductively isolated  the gene pools of their populations will contain different mutations and different selective pressures will act on them.  As time goes on, the species will continue to become less and less similar.  This is just one example of how macroevolution can make one species diverge into two and so on.  Macroevolution accounts for the tremendous diversity and adaptation found in life on Earth. (Patterson, "Evolution.")
    Contrary to the Evolutionary Theory is the theory of Intelligent Design (ID).  The Discovery Institute, a leading promoter of ID theory states that "The theory of intelligent design holds that certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection." ("What is Intelligent Design?" Discovery Institute)  Unlike Creationism which specifically identifies the intelligent designer as the Biblical God and upholds a literal interpretation of the Book of Genesis, ID merely states that intelligent design is evident in nature and should be considered an essential component in the development of life on Earth.
    While evolution is well accepted within the scientific community, ID theory is still gaining strength.  In recent years many initiatives by proponents of ID theory have attempted to pass legislation that would require public schools to give "equal time" to ID theory and Evolution, to allow students to decide for themselves which explanation of origins is most correct and useful.
One of the main controversies on this issue revolves around biology textbooks. Some public school textbooks, such as those used in the State of Oklahoma, are required by law to have a disclaimer regarding evolution.  Here is an excerpt for example:

    This textbook discusses evolution, a  controversial theory, which some scientists present as scientific  explanation for the origin of living things, such as plants and  humans... No one was present when life first appeared on earth. Therefore,  any statement about life's origins should be considered as theory,  not fact... Evolution  also refers to the unproven belief that random, undirected forces  produced a world of living things... ("Oklahoma Evolution Disclaimer," Brown Univ. Bio. Dept.)

    The first problem with this disclaimer is that it gives the impression that the Theory of Evolution is somehow controversial among scientists.  This is absolutely not the case.  Certainly there is some debate among scientists as to the specific details of how evolution takes place, but the fact that evolution occurs and that natural selection is the driving force behind it is far from controversial within the scientific community.
     Despite the strong support for Evolution, a popular campaign amongst opponents of Evolution is to compile lists of scientists, past and present, who doubt that Evolution is the best explanation of the origins and complexity of life.  For example, the Discovery Institute published the names of 100 scientists  from around the world who doubt evolution.  In a humorous, but impressive, way the National Center for Science Education published its own list; of scientists who support evolution and who are also named Steve or a cognate thereof, in honor of the late Stephen Jay Gould.  The list, dubbed "Project Steve," has over 400 signatories and growing.  The aim of the project is to demonstrate that,  although there are some scientists who have problems with evolution, the vast majority of the scientific community shows resounding support of evolution.  To say that evolution is an explanation that "some scientists present" ("Oklahoma Evolution Disclaimer") is deliberately misleading and detrimental to the scientific education of the students who are  reading the books.
    Secondly, the disclaimer states that "... any statement about life's origins should be considered as theory,  not fact." Theory of Evolution is a theory, but the scientific definition of "theory" is an explanation that is used to explain observations and make predictions of future discoveries.  Unlike the common definition of "theory," scientific theories are well-tested and supported by much corroborating evidence and many facts.  To say a theory is not a fact is true if by that statement one means that it is not a fact but rather an effective explanation, built upon a collection of factual evidence, of the natural world.  Teaching children that Evolution is "a theory and not a fact" not only confuses the student about the standing of Evolution as an reliable method to explain natural phenomena across multiple disciplines, but it also creates confusion as to the scientific definition of a theory.
    Lastly, this disclaimer asserts that,     "Evolution  also refers to the unproven belief that random, undirected forces  produced a world of living things."  This statement not only shows a lack of understanding of the basic principles of Evolution, but also reveals the biases of the author.  The use of the word "unproven" is very misleading.  Scientific theories are not "proven" or supported by "proof."  In mathematics, statements can be proven true using the concept of logical induction.  Scientific theories, however, are supported by evidence.  The Theory of Evolution is supported by a great volume of evidence across many fields, including biology and geology.  The validity of evolution is not in that is has been proven to be true but in the extensive evidence supporting it.  Evidence for evolution accumulates every time an observation can be fully explained by the Theory of Evolution or when a prediction made using the concept of evolution is found in nature.  Modifications to the theory are made when an observation cannot be explained by the present theory.  A theory can never be "proven" because it is always open for change.  To say that a theory is "unproven" does not change the fact that it is a working explanation for natural phenomena that allows scientists to make predictions and use scientific knowledge effectively.
    Asserting that the Theory of Evolution is a "belief" is also misleading and detrimental.  Evolution is accepted because there is ample evidence to support it and predictions made using the theory have been observed.  In short, if one accepts evolution one can use it to make useful predictions and enlightening explanations of the natural world which is the goal of science.  Perhaps an observation will be made that cannot be conceivably explained via evolution, and evidence for a more complete theory will be found.  Since Evolution is not a belief, it can be modified to include the new evidence.  However organizations supporting 'Creation Science,' such as The Creation Research Society require members and "researchers" to sign a Statement of Belief that asserts that the Bible and the Book of Genesis are the Word of God and factual in their representation of historical events. ("CRS Statement of Belief," Creation Research Society) Consequently,  since someone having a belief in Biblical creation cannot alter the story in Genesis when presented with evidence that contradicts it, it is a belief.  However, scientists who accept the theory of evolution can alter the theory to allow it to explain more throughly the workings of Nature.  Creationists search for evidence to prove their belief, while scientists create theories to explain natural observations.  It is in this way that theories are more valuable than facts or beliefs.
    It is misleading to state that "... random, undirected forces  produced a world of living things" ("Oklahoma Evolution Disclaimer").  This phrase of the disclaimer ignores the working mechanism of Evolution, the "direction," of natural selection.  Mutations randomly create variations in the phenotypes expressed in populations but natural selection causes those individuals with advantageous characteristics to have a higher likelihood of surviving and passing on that beneficial mutation to their offspring thereby guiding their evolution.  Natural selection is controlled solely by natural and physical laws, it is neither of intelligence nor mere chance.  To state that evolution is random and undirected is deceptive and it is not scientific.
    Disclaimers like those in Oklahoma should not be allowed into science textbooks because they are not scientific and present an image of Evolutionary theory that is inconsistent with the vast majority of scientists and contradictory to the laws of Nature.  Teaching students that evolution is a belief is to teach that is is not science.  This disclaimer was written to intentionally misrepresent the theory of evolution to make it appear unscientific when it is the unalterable beliefs of Creationists that are inconsistent with the natural world and common sense.
    Arguments from Intelligent Design attempt to demonstrate the necessity of a Designer of the life on this planet.  One argument is that of Irreducible complexity.  The idea of Irreducible Complexity originates from Michael Behe's 1996 book Darwin's Black Box: The biochemical Challenge to Evolution.  In it he gives the definition of an irreducibly complex system as one that cannot have evolved since it contains many different parts that are all essential to its function.  There cannot have been an ancestor of an irreducibly complex system because if it was missing just one part, it would not be able to function.  For an example of an irreducibly complex system, Behe discusses a mousetrap.  If the mousetrap were missing just one of its many parts, it would not be able to function. ("Irreducible Complexity Demystified," Talkdesign.org)
    The mousetrap argument is flawed because it works under the assumption that the mousetrap is useless unless it can function as a mousetrap.  If in nature life is designed then yes, it would be useless if it did not function as the designer intends.  However, life is functional if it survives, and during the evolutionary heritage of a life-form it may go through many different survival strategies.  Evolution is not linear, it does not follow a pre-determined course and it is not, as the argument of irreducible complexity makes it seem. simply adding one part onto another.  The parts are constantly changing their form and their function.  For example, if one removed a part of a mousetrap, it would be difficult to use it to trap mice.  However, there are many other uses that one could find for a device made from only some of the parts of a mousetrap.  In nature there are many species that would fit the description of and irreducibly complex system and yet an evolutionary line can logically be made connecting them with ancestors who are missing some features and yet function perfectly well as evidenced by their continued survival.  
    To continue with the same theme when drawing on natural systems, one can look at the example of the Venus Flytrap (Dionaea muscipula).  The flytrap works by having a tooth-lined pair of leaves that are connected in the center by a hinge.  When an insect brushes against small hairs inside the trap, it quickly snaps closed, trapping the insect inside.  After a few days the bug is fully digested by the plant and the trap re-opens.  If any of the features of the plant were removed, it would not be able to capture and digest the insects and would suffer from a lack of the nitrogen that it obtains from them.  A venus flytrap fits Behe's definition of an irreducibly complex system.  However, it can be shown how D. muscipula may have developed from another carnivorous plant, the Sundew (Drosera).  Sundews capture their prey not by fast reflexes but by a sticky fluid covering tentacles that slowly over the course of a few hours curl inward to ensnare the insect.  In modern Sundews the tentacles are connected to a semicircular base that depresses in the center as the tentacles curl inwards.  Although Venus Flytraps left no fossil evidence, a logical sequence of evolution can be constructed between Drosera and Dionaea.  As the amount of fluid covering the tentacles decreased, (due to changes in climate or location), the movement of the tentacles became more rapid.  The tentacles became shorter, turning into the teeth, the semicircular pad became more hinged to allow for faster closing and the viscus fluid all but vanished. ("Irreducible Complexity Demystified.")
    These changes could have happened slowly with intermediate steps, whereupon they were building off of one another, at no point in the processes would there be a plant that could not function.  So here we see an example of the possible evolution of an irreducibly complex system and there are many more examples in nature where it can be shown that the definition of "irreducibly complex" does not mean that it could not have easily evolved given enough time and selective pressures.
    While there are many claimed 'evidences' [sic] for Intelligent Design, they are all unsupported by modern science and most of the curricula proposed as a result of the ID movement are geared not towards any evidence for a designer, but rather attacking the evidence for evolution with unfounded, well-refuted "evidence" that the fundamental assumptions of evolution are false.  Because ID theory contains no science, it should be restricted to philosophy and theology courses.
        Another argument made by Intelligent Design Theorists is that since nobody was around to witness either the evolution or the creation of life, both explanations of origins are merely hypotheses which should be taught as equal in their merit.  Unfortunately, there are major problems with this argument.  The Theory of Evolution is not simply the fact that populations change over time but it is a theory that allows the dynamics of population change to be understood and predicted.  The value of evolutionary theory is not simply in its scientific truth but in the invaluable nature of knowledge and foresight gained from its predictions.  
    One of the most important explanations evolution offers is that of diseases.  Because they reproduce very quickly, viruses and bacteria undergo very rapid evolution.  This evolution is what causes strains of bacteria to become resistant to antibiotics, and why vaccinations need to be continuously updated.  The most evident use of evolutionary theory in medicine is in combating the Human Immunodeficiency Virus (HIV) which causes AIDS.  HIV has the tendency to evolve extremely quickly which is why it so difficult to treat and as of yet impossible to cure.  If a person takes a drug to kill the virus, it is likely that some of the viruses survive because they have some resistance to the drug.  By exerting the selective pressure of the drug on the population of viruses, it causes the evolution of the virus population such that all viruses living within the person are decedent from the few that survived and thus all are resistant.  Without knowledge of the mechanisms of Evolution one might see the results (the patient recovering temporarily only to fall ill again shortly afterward) as a sign that the dose was not high enough.  If one acted on this assumption and gave the patient a higher dose it may kill off some the viruses again, but as before, those with more resistance would survive and pass their stronger resistance on to the next generation which only makes them harder to kill.  However, if one applies the concepts of evolutionary theory one will get much better results.  By treating the patients with a mix of drugs (a drug 'cocktail') there is less of a chance that some of the viruses will be resistance to all the drugs.  While eventually viruses resistant to all the drugs will evolve (there just aren't enough possible drugs to take) it is a much slower process than with treating with higher dosages.  By applying Evolution the patient can be healthy for much longer. ("Understanding Evolution," Univ. of Ca. Museum of Paleontology.)
    Additionally, patients being treated for AIDS will take one drug or a cocktail for awhile and then stop taking it, and then begin taking it again.  This is another application of Evolution.  There are "trade-offs" when a virus mutates so that it is resistant to a particular drug.  The mutation enables it to survive better than non-mutated viruses while in the presence of the drug but when the patient stops taking the drug the non-resistant varieties have a better chance in competition with the mutated forms.  Because of this trade-off, the population of viruses within the patient evolves to be resistant to a drug while he or she is taking it, but when treatment stops the population evolves back to being mostly non-resistant.  Thus, if there are gaps between treatments the same drug can be used effectively over and over again which extends the amount of time that the patient can remain healthy.  By applying evolution to HIV, doctors can more successfully treat patients.  Without a thorough understanding of the principles by which populations change over time due to selective pressures, no treatment of AIDS would be possible. ("Understanding Evolution")
    There are many applications of evolution beyond medicine as well.  Scientists have used the Theory of Evolution to make predictions and warnings for agriculture.  Agricultural disasters have wiped out entire crops which wreakes havoc on entire countries by killing thousands and severely disrupting the global economy.  In nature, genetic differences within a species enable the population to adapt to possible pressures, for example some members of a species may have a mutation that makes them resistant to a certain disease.  If that disease infects the population those that have resistance to it will survive.  Without genetic variation a population becomes extremely susceptible to environmental changes.  An example of this susceptibility was illustrated in the 1840s in Ireland.  To solve the problem of feeding an increasing population, only one type of potato was grown.  Since potatoes can be grown without sexual reproduction, all the potatoes being grown were genetically identical to one another.  Growing only one type of potato makes food production much more efficient and cost effective, enabling the Irish to grow enough food.  Unfortunately, by eliminating genetic variation, the crops were also highly susceptible to disease and when blight struck the potatoes, the entire crop was lost, devastating the people who depended upon them. ("Relevance of Evolution," Univ. Ca. Berkeley.)
    Since then we have learned that genetic variation within a population is critical for the adaptation to changing environmental conditions that enable a population to survive events such as disease and climate change.  However we have ignored the theory of evolution, and in 1970 over a billion dollars worth of US corn was lost when it was overcome with fungus because only a single variety was planted.  If we apply the Theory of Evolution to agriculture we could save money and lives.  The stability of our food and our economy depends upon a widespread understanding of evolutionary principles.
    Surely it can be argued that both Intelligent Design Theory and the Theory of Evolution are adequate explanations for the diversity of life on Earth.  However, the value of a theory is not merely that is an explanation, but that it provides people with the ability to make accurate predictions of future events and the consequences of certain actions.  If one held that life was intelligently designed and that mutations with natural selection did not cause adaptation, one would have an explanation with no predictive value.  If, for example, you were vaccinated against influenza (the Flu virus) and a year later you contracted the flu, which theory would more adequately explain your illness?  One could say that an Intelligent Designer made you and made the viruses in the form they are now and have always had this form and are unchanging.  This would mean that the vaccination was in fact useless to defend against the virus and any further vaccinations would be a waste of time, no one would get vaccinated and many would contract influenza and die.  However, if one assumes that populations (such as those of influenza) are continuously changing due to mutations and adapting to selective pressures (such as vaccines) due to natural selection, one would realize that a new, updated, vaccine is needed to combat the adapted strain.  People would not contract the virus and many lives would be saved.  
    For many thousands of years people believed (and some still do) that diseases are the work of evil spirits or negative energies.  While one could argue that these explanations are adequate because they explain the cause of disease, they are not adequate to actually prevent or cure any diseases.  Similarly one could argue that Intelligent Design offers an "adequate" explanation for the origin or life, but it falls short of evolution when providing practical knowledge in medical science, agriculture and species conservation.  In this way Evolution is superior to Intelligent Design because instead of merely offering an untestable explanation it enables us to make predictions and solve real-world problems.  If Intelligent Design is taught as having equal value as Evolution grave consequences could result.  Science is not merely a book of explanations for the world in which we live.  Scientific theories like Evolution aim to provide us with a way of understanding the intimacies of the natural world, our place in the web of life and what we can do to make life happier, healthier and more productive.
    Aside from scientific issues, the teaching of Intelligent Design unavoidably brings up philosophical and religious questions as well.  If we are to assume that there is an Intelligent Designer, then obvious questions arise as to the identity of the designer and their purpose in his design of all life, including humans.  While the ID movement officially takes no stance on who or what the Intelligent Designer is, proponents of ID theory are almost all fundamentalist Christians and most of the legislation to prohibit the teaching of evolution or require the additional teaching of ID concepts has been passed in the South, which is predominately Christian.  By teaching that science necessitates a belief in an intelligent designer or Creator, children will undoubtedly be brought to a belief in the God of their society, which in most if not all cases where ID is being taught means the Christian God.
    Regardless of whether a specific religion is endorsed, the Supreme Court has declared that any governmentally or publicly funded action endorsing a belief in a Designer or Creator is in violation of the principle of the Separation of Church and State and the establishment clause of the Fist Amendment.  Since the historic Scopes "Monkey" Trial of 1925, there have been numerous occasions in which individuals and organizations have filed cases stating that either a law requiring the teaching of Evolution should be reversed, or that laws requiring the teaching of Creation side by side with evolution are unconstitutional.  Some of these cases have made it as far as the Supreme Court and the overwhelming consensus of the court is to uphold that the teaching of Evolution is vital and that teaching of other theories of origins in public schools is unconstitutional.
    One of these court cases was Epperson v. Arkansas in which the US Supreme Court held that it was unconstitutional for Arkansas to prohibit the teaching of Evolution because it meant that the curriculum was being tailored to the views of a particular religious sect and thus a violation of the First Amendment.  ("Seven Significant Court Decisions Regarding Evolution." National Center for Science Education.) Again in 1982, an Arkansas statute requiring "balanced treatment" of Creation and Evolution in science classrooms was deemed unconstitutional on the grounds that "Creation Science" is not science and that the authors of the statute did not have a secular purpose.   ("Seven...Evolution." NCSE.) Once more the Supreme Court held that "Creation Science" is not science when it ruled in 1987 that Louisiana's "Creationism Act" was unconstitutional by requiring that whenever evolution was taught, "Creation Science" be taught as well. ("Seven..." NCSE.) Furthermore, The Ninth Circuit Court of Appeals ruled in Peloza v. Capistrano School District that it was not a violation of a teacher's First Amendment right to Freedom of Religion to require a teacher to teach the Theory of Evolution, stating that Evolution is not religiously founded and that the district had simply required the teaching of a scientific theory within a science classroom.  ("Seven...") In every case that the issue of Evolution in schools has been brought before the high courts of this country, the ruling has been that to not teach evolution is detrimental to the education of the student, and to teach other theories of origins in a scientific setting is unconstitutional.
    Even with the support of the Supreme Court science teachers in this country are regularly confronted about teaching Evolution.  Some are supported by their administrators, even forced to teach it, while others are asked to leave it out of the curriculum.  In either case, teachers need to stand firm and not give in to the pressures of parents who fear that the teaching of evolution is corrupting their children's religious beliefs.
    Evolution is the central, unifying theory of biology and to not teach it is to leave out one of the most important aspects of modern science.  A science teacher choosing not to teach evolution based on the request of a parent is tantamount to a history teacher omitting a unit on the Holocaust because a parent is a Holocaust revisionist.  Students who do not know about evolution will be at a disadvantage on standardized tests and in college.  At the university level, evolution is not controversial and students are expected to know its concepts.
    The argument that religiously founded creation stories should be taught alongside evolutionary theory in science classrooms is invalid.  Creation science is not science.  Not only would teachers be teaching things that are not scientifically supported, they would be giving credit to researchers who ignore evidence and do not practice the scientific method.
    Parents should not fear evolution.  Evolution does not contradict a belief in God, and a religious belief and an understanding of Evolution can be easily reconciled.  Parents can instruct their children in religious theories of origins, but those theories are not science and should not be confused as such by teaching them in a science classroom.

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Bibliography

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