Regarding saving seed,
here is part of a transcript of a radio
interview with Vandana Shiva, author of Stolen Harvest: The Hijacking of
the Global Food Supply, Water Wars, and Protect or Plunder? Understanding
Intellectual Property Rights.
Catalyst Radio: You talked about seed patenting and the dilemmas with
that. Could you say a little more about what the dangers of that are. About the biological
dangers of having homogenous seed production. And what that means to people, particularly
people in indigenous populations around the world, which are the ones that hold this
rich treasure of centuries of knowledge.
Dr. Vandana Shiva: The
first problem that starts with the patenting of seed is that corporations do not
sell seed according to what is adapted to local climate, or what farmers need. They
sell seed according to where they have been able to do the quickest manipulation.
So
that using that manipulation they can claim novelty.
Claiming novelty they can
claim patents.
I've been of the view that genetic engineering was an excuse to
enforce patents on seed.
It was an unnecessary step in improving breeding. We
don't have a single improved crop through genetic engineering.
We got herbicide
resistant crops and we have BT toxin crops. Neither of which are improvements from
nature's perspective, from farmer¹s perspective. Now if you just look at the world.
Where is the highest rate of expansion of crop varieties? It's in genetically engineered
Soya, genetically engineered corn, genetically engineered canola, and genetically
engineered cotton.
So you are getting the food base of the world, which should
be something like ten thousand crops, being reduced to four genetically engineered
crops. None adapted to any ecosystem.
All of them in the hands of one company,
Monsanto, controlling something like ninety-three, ninety-four percent of all GM
seeds sold anywhere in the world.
So you have the problem of mono-cultures, of
homogeneity, but you also have the problem of total control of the seed supply.
And
that total control of the seed supply has many social and economic
implications.
First
implication is that farmers who used to save seed, and who used to be able to exchange
seed, are now treated as thieves of intellectual property. It also means that the
cost of seed start to skyrocket because farmers must pay royalties, must pay technology
fees, must buy seeds annually, and a zero cost input in farming has ended up being
the highest cost input in farming. In addition, corporations like Monsanto ensure
that farmers alternative supplies are destroyed by other legal trips - seed laws,
compulsory legislation like the Iraqi ¹81 order, like the Indian Seed Act, and through
that they ensure that farmer¹s alternatives, genetic diversity, biodiversity, specially
in the countries that are home to genetic diversity are wiped out.
Which is a
threat not just to those communities. It is a threat to humanity. It is a threat
to our food supply. It is a threat to our security.
Catalyst Radio: Quite
often people who dismiss the concerns of people like yourself are sharing, they keep
saying that all we have is a criticism. That what we are is always against, not what
we are for. Can you say something about what this global movement is really asking
for. Asking for what we want to happen.
Dr. Vandana Shiva: You know, before I
started to fight against patents in seed, I started to first save seed.
Because
you cannot afford to critic a system to which you cannot offer an alternative.
First
of all, those who are destroying alternatives, will then treat the absence of alternatives
as the reason for their existence.
Secondly, you really do not have the moral
authority to demand a shift if you have not been able to show that there are other
ways, and better ways to do things.
On seed saving, we firmly believe seed is
a common resource.
Seed is a common heritage.
And so we actually do what we believe in.
We create community seed banks
from which farmers can take the seeds they need according to their agriculture, according
to their cropping systems. Seeds in a free exchange of a common property.
In agriculture,
when we critic globalization of trade, and we critic the control of agriculture in
the hands of a few giants, and the technologies of non-sustainability, we do the
farming and the trade that allows farmers to have alternatives.
Navdanya organization
that I founded has trained more that two hundred thousand farmers in India to go
corporate free and chemical free. And corporate seed free.
Our farmers have increased
their income three-fold. They have reduced their expenditure by ninety percent.
The
only place in India where farmers are not getting into debt is areas where they are
practicing sustainable organic farming.
And are engaging in fair trade where they
set the terms of the market, rather than the genocidal terms created by the ConAgra's
and the Cargill's. And in case of water, we conserve water.
We conserve every
drop.
We make our contribution to building up and rebuilding our common legacy
and then we have the moral right and the authority to say you will not mess around
with our water.
Because it is water that we share.
It is water that we conserve
collectively.
And it is water to which access for all must be guaranteed.