It says in the SAMVEDA, "In this altar of sacrifice, we beseech your presence, O’ Narshangsa, the Honey – tongued, Sweet spoken, Master of Sacrifice." - UTTARACHIK, MANTRA 1349.

In the SAMVEDA (INDRA, mantra 247) it is said, "O’ Powerful INDRA! Without further delay, elevate the Sage, who is resplendent with beauty and busy in Your Praise, to the station of ‘the Praised’. No one can give us happiness except You. Praise and Glory be to You."

Two things worthy of being noted here:

1. There is a sage who is busy in praising INDRA, and
2. He is praised by INDRA Himself.

"AHAMIDDHI (Ahmad) has received from his Father (i.e. his Lord) the very essence of intelligence. I have received light from him (Ahmad), who is like the Sun."

The importance of this verse can be ascertained by the fact that it has been mentioned in four places in the VEDAS.

Namely: SAMVEDA (section on INDRA, chapter 3, mantra 152)

SAMVEDA (UTTARARCHIK, mantra 1500)

RIGVEDA (8:6:10)

ATHARVAVEDA (20:9:19, mantra 1)

However, it is to be regretted that the verse has been translated differently by different scholars, mainly because they did not have the correct understanding of the word AHAMIDDHI. There are a number of translations but none tally with the verse historically.

In reality, AHAMIDDHI is a non – Sanskrit proper noun, and as such the meaning of the verse is what has been mentioned at the beginning of this section.

"The habits of this child AGNI, this young one, is very strange. He does not go to his mother for milk. His mother does not feed him milk, and yet, as soon as he is born, he takes up the noble assignment of Prophethood." – SAMVEDA (AGNI, mantra 64).

Here, AGNI indicates a RISHI, who is full of brightness, fierce like AGNI (Fire), and has the strength to overpower the anti religious demons and monsters. He is not a demigod nor an Angel ; he is a Messenger of God, a human being. RISHIS who receive mantras are Messengers of God. The RISHI mentioned in the above mantra has a very special characteristic. He does not drink milk from his Mother. He is fed with the milk from someone else.

Sri Shishir Das has written in his THE DEAREST PROPHET (page 68-69), "In those days, to bring up their children, the aristocratic city – dwellers would send their children to the Bedouin families, living in the desert. The idea was to raise them up, in the open environment of the desert, by keeping them away from the polluted conditions of the city life, to instill in them the true Arab qualities, and to teach them the pure form of Arabic language. Traditionally village women (wet-nurses) used to come to the city twice a year, looking for children they would adopt for suckling. This was a source of earning for them. Now, Muhammed was an orphan, and therefore none of the wet-nurses were interested in him. On the other hand, no mother was willing to give her child to lady Halima, because she did not seem to have enough milk. Lady Halima has said, ‘I thought it would be better to take this orphan child, instead of going back home empty handed. My husband also agreed with me. So it was settled. We took Muhammed home with us. As soon as I sat down to suckle him, I saw the inrush of blessing, welfare and prosperity. There was a surge of milk in my breast’."

The identity and country of origin of the RISHI, mentioned in the above mantra, becomes obvious. Arabia is the only country in the whole world, where suckling children are reared by wet nurses, instead of their own mothers. From the ancient times up to now, among all the RISHI Messengers who have come to the world, it was only Muhammed of Arabia, who was suckled by a wet nurse, and not by his own mother.

Therefore, the above mantra is pointing exclusively to Muhammed of Arabia.