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FAQ # 11

QUESTION  11 :  How is it John said, “whosoever believeth that Jesus is the Christ is born of God” (1 John 5:1)?

A careful study of the entire book will show that John was addressing a current problem of identification among a body of believers, to where this epistle was sent.

There must have been at this church a problem with knowing who is really saved and who is not. For he spent this entire epistle identifying who are the ones born of God and who are the one’s faking it. In essence, he pointed out the things that identify a genuine born-again believer, from an imposter.

He started out this book (1 John) in the earlier parts of Chapter 1 with this thesis, “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all;” a clear identification of who God is.

Then he begins to identify a genuine born-again believer:

In Chapter 1,

·         If we say that we have fellowship with him, and walk in darkness we lie.

·         If we walk in the light, as he is in the light, we have fellowship one with another and the blood of Jesus Christ his son cleanseth us from all sin.

·         If we say that we have no sin, we deceive ourselves and the truth is not in us.

In Chapter 2,

  • And hereby we do know that we know him, if we keep his commandments.
  • He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
  • But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
  • He that saith he abideth in him ought himself also so to walk, even as he walked.
  • He that saith he is in the light, and hateth his brother, is in darkness even until now.
  • He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
  • Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
  • Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
  • If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

In Chapter 3,

·         Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

·         Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

·         He that committeth sin is of the devil; for the devil sinneth from the beginning.

·         Whosoever is born of God doth not commit sin; because he is born of God.

·         In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

·         Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

·         But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

·         And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

In Chapter 4,

·         Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

·         Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God.

·         And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.

·         Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

·         We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

·         He that loveth not knoweth not God; for God is love.

·         No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

·         Hereby know we that we dwell in him, and he is us, because he hath given us of his Spirit.

·         Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

·         If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

In Chapter 5, the first verse and text in question reads,

·         “whosoever believeth that Jesus is the Christ is born of God” [Here, “born of God”  is the same thing as being born-again.]

In essence, any man that is born of God must have believed that Jesus is the Christ or else he is not born again. This is the most fundamental identification. For example, one cannot claim to be a doctor and posses no certification from some tertiary institution. Like wise, no one can claim to be born again and lack the fundamental belief that Jesus is the Christ. This probably occurred at the church where this epistle was sent. Therefore, these church leaders who enquired of John , could now easily identify and refute those who claim to be born again and deny that Jesus is the Christ, by this epistle.

On the other hand, they are many people in the world today that believe Jesus is the Christ and are not born again (saved).

“Receiving Jesus Christ, that is not being born again,” says Pastor Larry Huch. Receiving involves believing that he is the Christ.

A few brothers and myself went on a street evangelism one night armed with tracts. We were targeting the nightclub areas. While talking to a man who was convicted by our God led efforts, another man came out of the club and passed us by. We attempted to give him a tract, as we had done to everyone that passed by.

In astonishment, he exclaimed, “whosoever calleth on the name of the Lord shall be saved.” He even gave us where it was taken from in the Bible. When we proceed to talk to him he gave us more scriptures and exclaimed that he was a Christian.

When we asked him why was he in a secular night club as a Christian, he gave us numerous excuses. Among them was, “could it be that I was looking a wife and being a Christian could I not convert a soul to salvation?”

Dear reader, this is a clear example of one who claims a belief in Jesus Christ and knows the scripture, but is not born again. Verse 4 of 1 John 5 tells us, “for whatsoever is born of God overcometh the world: and this is the victory that overcometh the world.”


One could say that this is one of the main effects of being born again – freedom from sinning. Therefore, according to the book of 1 John, this bible-toting club-goer is not born of God. 

Being born of God is not mere initial belief that Jesus is the Christ, however, if one is born of God, it is impossible to deny that Jesus is the Christ- a ‘give-a-way’ identification.

The entire book of 1 John was teaching us how to identify someone who is born of God from someone who is not. This includes chapter 5 verse one, “whosoever believeth that Jesus is the Christ is born of God”.

John himself said at the end of this epistle, “These things have I written unto you that believe on the name of the Son God: that ye may know that ye have [and can identify them that have] eternal life.” (1 John 5:13). The most fundamental identification is whether one believes that Jesus is the Christ (Messiah) or not. Reason being, without first affirming this, no one can be saved; it’s the essences of our faith.

Guess what?

He was the same writer that recorded how one becomes “born of God.” In another book he wrote, “except a man be born of the water and of the spirit, he cannot enter into the kingdom of God” (John 3:5).

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