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FAQ # 235

QUESTION  235 :  Did the word “Virgin” mean the same thing two thousand years ago?

One book I was reading from says that Hebrew uses different words for virgin and young woman. A young woman might be a virgin but she doesn’t have to be. A few Jewish commentators suggests the reference in Isaiah, and consequently the New Testament record of Mary’s virginity, meant that she was only a young woman. In other words, whether or not Mary was a virgin, she did not have to be to fulfill Isaiah’s prophecy; which they claim only spoke of a young woman. Some even claim this was not a prophecy of Mary, but spoke of Isaiah’s wife.

 

The verse in Isaiah reads, "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel" (Isa 7:14). Which is  reference to Matthew 1:23-15, "Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us…and he called his name Jesus [Yahoshua in the original]."

Let’s now go to the reference used by most authorities, The New Strong Concordance:

Old Testament:

Strong numbers for the Hebrew of the word virgin: 1330 and 5959. Only two occurrences of 5959 (e.g. Gen 24:43), all others is 1330 (e.g. Isa 7:14).

5959 is the word “Almah,” femine of “Elem,” which means something kept out of sight. “Almah” by itself means damsel, maid, [and can be a] virgin.

1330 is the word “bethuwlaw,” meaning to separate; a [literal] virgin; sometimes a bride.

New Testament:

Strong numbers for the Greek of the word virgin: 3933

3933 is the word "parthenos," meaning of unknown; or a maiden; by implication an unmarried daughter:- virgin

The biblical context usually gives the meaning of the word, hence they are a few words used interchangeable with virgin and mean virgin. For instance, "I took this woman, I came to her, I found her not a maid" (Dan 22:14). Did he mean he found that in biblical times she went and got a sex change and now a man? Or, she cannot do house work? No, he had sex with her and then alleges that her hymen (inner vagina) was already broken - not a virgin. We know Mary was a literal virgin, but some of the above seems to want to foster doubt, by simple saying she was only unmarried. Even if it means an unmarried daughter, it usually means that she is a virgin. For no man would marry a woman who is not a virgin in Israel then. In fact, here is the law on it:

“If any man take a wife, and go in unto her, and hate her, And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid: Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel’s virginity unto the elders of the city in the gate: And the damsel’s father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her; And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter’s virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and chastise him; And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days. But if this thing be true, and the tokens of virginity be not found for the damsel: Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you” (Due 22:13-21). 

And even if you somehow slept with a virgin, you had to marry her:

“If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days” (Due 22:28-29).

And if you did it forcefully or presumptuously, both are one of you will be put to death:

“If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her; Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you. But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die: But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter: For he found her in the field, and the betrothed damsel cried, and there was none to save her” (Due 22:23-27).

This sort of thing and dread went on until Jesus' days, so women would be circumspect in fear and honor. This was especially the case for a overly God-fearing woman as Mary, close cousin to the Priest and Elizabeth, mother of John.

Therefore, a “maid,” “young woman” or “Virgin” unequivocally meant a virgin, as in one who never had sex before; especially within its context. Like Mary, mother of Jesus. That’s why Joseph sought to put her away quietly when he found out she was pregnant (Matt. 1:19); because according to the Law in Due 22:23-27 above, they would stone her for not being a virgin bride. But the angel of God stopped him and not only confirms that she was a virgin, but the child in her was not by sexual intercourse but was wrought supernaturally by God (Matt 1:19-20). Mary herself said to the Angel Gabriel that she was a virgin, “Then said Mary unto the angel, How shall this be, seeing I know not a man” (Luke 1:34)?

And, Isaiah’s prophecy was about Mary because only Christ was God with us (Immanuel). God probably caused him to have a son with his wife as a typification.

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