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FAQ # 85
QUESTION 85 : In chapter 5 on “What does
Justification Means” and it’s FAQ, you said that we shall be equal with
the angels, and superior to them; saying that we shall be equal in nature
but superior in status. Can this not then be applied to the members of
the Trinity; Father superior to the son but co-equal?
First, we are talking about two different separate
beings, two different persons created apart. One made higher (angels)
and the other inherited their status (born again believers). Now the doctrine
of the Trinity says that the three are of the same substance (because
the two came from the one); equal both in nature, class and everything
else. No one inherited their position; and this is before creation.
Concerning us and the Angels, we shall be the same
in nature but superior in class; that is, of the same breed, but like
the first born. Like all are soldiers (black, white, Asian, etc), but
one is of a lower rank while the other is of an higher rank. We got that
because someone died and gave it to us. He made us a “kind of first
fruits of his creatures” (James 1:8). Remember, in the chapter also
that we said that word first fruit mean, ‘Aparche,’ as in “persons superior
in excellence to others of the same class.”
This is not the case with the doctrine of the Nicea
Trinity; according to it, there is no status or class among the three.
They did this because if they knew that a “status quo” was fostered among
the three it most certainly would be three Gods implied by the trinity
theory. Nevertheless, the original trinity theory had hierarchy of persons
but ratified to be co-equalness. So the trinity doctrine itself doesn’t
exist, it is not applicable; basically developed from one theory (apologists)
to the next (Catholic) then “canonized.” No doctrine of God could have
existed this way. From beginning to End, God is the same, not to be developed
or ratified. God is one, one being or one person and he is the Head of
all things and persons that he created to inhabit the universe.
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