(TMR 99.06.17)
<i>Hildegard von Bingen
1098-1179</i>. Hans-Juergen Kotzur, ed.
Written by
Winfried Wilhelmy and Ines Koring. Mainz: Verlag
Philipp von Zabern,
1998. Pp. xii + 352. 225 colored plates, 27
b/w illus. 78
DM (About US$ 42.00) (cloth) ISBN 3-805-32398-0.
Reviewed by
Albrecht Classen
University of Arizona
aclassen@u.arizona.edu
Roughly
beginning with the publication of the catalogue for the
Stuttgart exhibition
on the Hohenstaufen in 1977, this unique
genre has emerged as a major forum
for a vast number of scholars
to contribute to a special topic from a variety
of disciplines.
Following the Hohenstaufen exhibition, those dedicated
to Emperor
Charles IV (1978) and Saint Elisabeth of Thuringia (1981),
among
many others, have proven that catalogues prepared for
major
exhibitions easily can achieve high scholarly
standards.
Commemorating the mystic Hildegard von Bingen's
900th
anniversary, an exhibition was organized in Mainz which was
also
accompanied by a catalogue. Even a superficial scanning of
its
content quickly demonstrates that this publication follows the
high
standards of its predecessors, as the outstanding quality of
the visual
material and the wide spectrum of topics discussed
pertaining to Hildegard's
life confirm. A large number of
scholars have contributed to this
volume which is the result of
considerable cooperation among various
disciplines.
Nothing needs to be said about Hildegard von Bingen herself
who
is highly acclaimed as a mystic, as musical composer, writer,
medical
doctor, and preacher. The catalogue contains specialized
articles about
Hildegard's life (Ines Koring) and her impact on
posterity until today
(Helmut Hinkel). Barbara Stuhlmeyer
discusses Hildegard's contributions
to music; Scholastika Steinle
examines her mystical visions; Peter Walther
explores Hildegard's
theology; Winfried Wilhelmy introduces her texts about
herbs and
medicines, and finally Wilhelmy also outlines
Hildegard's
perception of sexuality, pregnancy, and birth.
Since not
many historical documents have been preserved from
Hildegard's time -- the
convents of Disibodenberg and Rupertsberg
lie in ruins today or,
respectively, have disappeared completely
--, and not many objects which
might have belonged to her are
still extant, the exhibition was faced with a
difficult task.
As the catalogue indicates, however, this task was
handled well
as the organizers combined contemporary
manuscripts,
illustrations, and objects with those which were
created
posthumously in honor of or in admiration of Hildegard.
These
include: a tomb cover from the twelfth century, a crucifix from
the
last third of the eleventh century, bibles and psalters,
sculptures,
chalices, stones, carved capitals, stone portals,
historical documents,
seals, textiles, pottery, coins, the royal
insignia of the German kings
(crown, scepter, apple, lance, and
cross), the bust of Emperor Frederick I
Barbarossa, and so forth.
As to be expected for a scholarly catalogue,
each item is
thoroughly discussed, and the relevant research literature
is
provided as well. The individual articles highlighting
specific
aspects of Hildegard's life primarily aim at assembling
the
relevant information, but at times and quite unfortunately shy
away
from entering a critical examination, insinuating that no
questions
remain. The short essay by Scholastika Steinle on
Hildegard's visions
does not illustrate the phenomenon well,
whereas Peter Walter's examination
of Hildegard's theology covers
most of the relevant issues.
Posterity
quickly strove to credit Hildegard with sanctity, but
all efforts to canonize
her eventually failed. Nevertheless, her
popularity as a saintly woman
grew over the centuries, and by now
in the late twentieth century she has
gained an enormous
reputation both among scholars and the lay audience, as
Helmut
Hinkel outlines in admirable detail. Many times stained
glass,
liturgical objects, crosses, sculptures, illustrations, and
posters
portray Hildegard and represent this continuous surge in
fascination with
this medieval mystic. The color plates and
black and white
illustrations included here beautifully document
both the particular
achievements by Hildegard and by posterity
from the twelfth through the
twentieth century.
At the end the catalogue contains modern German
translations of
excerpts from Hildegard's works, accompanied by a vast number
of
first-rate illustrations. Throughout the entire volume
the
editors successfully combine pictures with text and so have
put
together a highly informative collection of critical essays
with
relevant photos of objects, manuscripts, textiles, stained
glasses,
and sculptures. It is only deplorable that the volume
is not
accompanied by a CD containing both the illustrations and
musical
performances. Undoubtedly, this catalogue represents a
worthy
contribution to Hildegard research and makes it also
easily accessible to the
lay audience.