Native American Tribes
Interesting Facts & Legends from the...
(All information was obtained from Reader's Digest "Through Indian Eyes")
If you would like for me to add anything
to this page, please contact me and let me know.
The Kachinas
Among all Pueblo people, religion
play a vital role in dailylife. At the heart of religious life, particularly
among western groups like the Hopi and Zuni, were the infinitely helpful
kachinas-also sometimes called katsinas. In a world infused by supernatural
forces, each visible object had a spiritual counterpart, a divine essence
as real as the thing itself.
"A katsina can be an ancestor spirit, or it can be the spirit of an
animal or a plant or anything that is beneficial to the Hopi....We even
have a dog katsina: dogs help the Hopi hunt. And then a katsina can be
just an abstract thing. You don't know the meaning behind it-all you know
is that it will perform for you, it brings rain, it carries messages back
to whoever is making rain."-Michael Lomatuway'ma, Hopi
Six months of every year, the kachinas resided in the mountains to the
west, where they could be seen as cloud banks gathering above the peaks.
Then shortly after the winter solstice, they would return to the pueblo.
Summoned in secret kiva ceremonies, the kachinas arrived through the sipapu
hole in the floor to act as intermediaries between the spirit realm and
the world of humans.
During their stay the kachinas became the center of the pueblo's ceremonial
life. On important occasions the men of the kachina society, gloriously
masked and costumed would emerge from the kivas and pour into the village
square to dance and chant. As each dancer performed, he would receive the
spirit of the kachina he represented and so acquire the power to send prayers
to the deities.
One of the kachinas' tasks was to maintain discipline among the pueblo's
children and to instruct them in religious matters. Each boy and girl at
an early age received a wooden kachina doll, called a tithu in Hopi,
carved from cottonwood root by the men of the kiva and given out during
the dances. When children were good, the kachinas would leave them presents.
But should they misbehave, a kachina would appear, brandishing a yucca
whip or cottonwood switch, and treat them to the fright of their young
lives.
"Some observers have said that the Pueblo 'dance all the year round.'
This may be true, and was more the case in the past, since their ceremonial
calendar covers the whole year. Through dance and song one can realize
a sense of rebirth and rejuvenation."-Joe S Sando, Jemez Pueblo
During the February Bean Dance festival, boys eight or nine years of age
were assembled in the kiva, where the Kachina Chief recited the creation
story. Suddenly, with a terrifying cry, other kachinas entered, carrying
whips. Each boy received four memorable lashes, after which gifts of sacred
feathers and cornmeal were presented. Then, after further ceremony and
a sumptuous feast, the kachinas peeled off their masks-showing themselves
to be men of the village. Then began the serious business of instructing
the children in the moral and spiritual truths of Pueblo life.
In the 1600's the Spanish, in an effort to stamp out "devil worship,"
forbade kachina dances, filled kivas with sand, and burned every mask,
prayer stick, and effigy they could lay their hands on.
Eventually most Apache groups adopted a variation of the Pueblo kachinas-a
population of benevolent beings they called gaan, the mountain spirits.
Intermediaries between humans and the higher powers, the gaan protected
people and could be summoned from their homes inside the sacred mountains
when needed. On such occasions, usually rituals to cure the sick or mark
the onset of a girl's puberty, the mountain spirits were represented by
specially trained and costumed dancers.
Even today, powerful sacred beings arrive at the Pueblo villages when summoned.
Men representing the kachinas, or cloud spirits, emerge masked and costumed
to participate in line dances and other rites that can last for days. Once
invoked, the kachinas may bring rain and prosperity. In adition, impudent
clown figures called koshares add leaven to the occasion-at the same time
illustrating the folly of moral indiscretion. Feasts are prepared and shared
among villagers, while the kachinas give away dolls made in their likenesses
to teach children the ways of the spirit world.
(I will be adding more to this page later, pictures and more information
as gathered.)