Notes
Slide Show
Outline
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A Glimpse
of Church History
  • A theological seminar presented on behalf of the Training and Recording Committee of Wilmington Yearly Meeting
  • By David Goff
  • April 17, 2004
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Part Four:
Splits, Schisms, Heresies and Cults or
A History of the
Denominations
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Schisms, Heresies and Cults
  • Some Major Heresies of the Early Church:
  • Judaisers
  • Nicolaitians
  • Ebionites
  • Docetism
  • Gnostics
  • Arians
  • Montanists
  • Manichaeans
  • Pelagians
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Judaisers
  • Jewish Believers came to Antioch and insisted that the new Gentile believers must be converted to Judaism and follow the Jewish law. Acts 15; Galatians 2 & 3.
  • This was resolved by a conference in Jerusalem which freed the church from the requirements of Judaism.


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Nicolaitians
  • Beliefs not described in Scripture, but practices condemned. Rev. 2:6, 15.
  • Apparently believed in liberty to the extent that they slipped into immorality.
  • Sometimes associated with libertines castigated by Paul and Jude.
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Ebionites
  • Rejected divinity of Christ
  • Recognized Jesus a a great teacher or prophet and as the Messiah
  • Rejected all worldly wealth
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Docetism
  • Believed Jesus was truly God
  • Rejected humanity of Jesus ; believed he was a phantasmal projection from God
  • John’s emphasis on flesh and blood reality of Jesus believed to be in reaction to their teachings.
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Gnostics
  • Mystics: seekers of hidden knowledge.
  • Claimed to blend science with faith
  • Highly rationalistic
  • Docetic view of Christ (noncorporeal phantasm)
  • Included a dualistic neoplatonism: spirit good, matter evil
  • Salvation for the spiritually enlightened
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Arians
  • Major issue: Nature of the Trinity
  • Taught that Christ is a lesser god
  • Christ was created by God and not, Arius believed, homoousios “of the same substance”
  • Christ not eternal, but had a beginning
  • Council of Nicaea called by Constantine to address issue. Arius lost.


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Montanists
  • Followers of Montanus, a convertes pagan priest
  • Emphasized ecstatic gifts of tongues and prophecy
  • Declared “Age of the Paraclete”
  • Identified himself as embodiiment of the Paraclete (Holy Spirit) as Jesus was of the Logos (Word)
  • Never driven out but sank into obscurity
  • Provided motivation for declaring canon closed
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Manichaeans
  • Followers of Persian Manes
  • Combined old Babylonian religion, Neoplatonism, Zoroastrianism, and heretical Christianity
  • Dualistic, “light against darkness”
  • Prophetic succession: Adam, Noah, Buddha, Zoroaster, Jesus, and the Paraclete
  • Rigidly ascetic; could not own property or marry
  • Augustine was a follower for 9 years before becoming a Christian
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Pelagians
  • Pelagius a British monk, originally a lawyer, probably of Irish origins
  • While in Rome studying law appalled by immoral behavior of supposed Christians
  • Emphasized free will and personal responsibility
  • Denied original sin and need for infant baptism
  • Opposed by Augustine (and lost!)
  • Followers took position much farther than he did
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Neoplatonism
  • Revival by Plotinus of philosophy of Plato
  • Strongly dualistic (matter evil/spirit good)
  • Hierarchical view of created world: led to medieval concept of The Great Chain of Being
  • Brought into church doctrine by Augustine
  • Ideas still prevalent in some circles today
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Neoplatonism
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History of the
Denominations