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- A theological seminar presented on behalf of the Training and Recording
Committee of Wilmington Yearly Meeting
- By David Goff
- April 17, 2004
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- Some Major Heresies of the Early Church:
- Judaisers
- Nicolaitians
- Ebionites
- Docetism
- Gnostics
- Arians
- Montanists
- Manichaeans
- Pelagians
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- Jewish Believers came to Antioch and insisted that the new Gentile
believers must be converted to Judaism and follow the Jewish law. Acts
15; Galatians 2 & 3.
- This was resolved by a conference in Jerusalem which freed the church
from the requirements of Judaism.
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- Beliefs not described in Scripture, but practices condemned. Rev. 2:6,
15.
- Apparently believed in liberty to the extent that they slipped into
immorality.
- Sometimes associated with libertines castigated by Paul and Jude.
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- Rejected divinity of Christ
- Recognized Jesus a a great teacher or prophet and as the Messiah
- Rejected all worldly wealth
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- Believed Jesus was truly God
- Rejected humanity of Jesus ; believed he was a phantasmal projection
from God
- John’s emphasis on flesh and blood reality of Jesus believed to be in
reaction to their teachings.
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- Mystics: seekers of hidden knowledge.
- Claimed to blend science with faith
- Highly rationalistic
- Docetic view of Christ (noncorporeal phantasm)
- Included a dualistic neoplatonism: spirit good, matter evil
- Salvation for the spiritually enlightened
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- Major issue: Nature of the Trinity
- Taught that Christ is a lesser god
- Christ was created by God and not, Arius believed, homoousios “of the
same substance”
- Christ not eternal, but had a beginning
- Council of Nicaea called by Constantine to address issue. Arius lost.
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- Followers of Montanus, a convertes pagan priest
- Emphasized ecstatic gifts of tongues and prophecy
- Declared “Age of the Paraclete”
- Identified himself as embodiiment of the Paraclete (Holy Spirit) as
Jesus was of the Logos (Word)
- Never driven out but sank into obscurity
- Provided motivation for declaring canon closed
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- Followers of Persian Manes
- Combined old Babylonian religion, Neoplatonism, Zoroastrianism, and
heretical Christianity
- Dualistic, “light against darkness”
- Prophetic succession: Adam, Noah, Buddha, Zoroaster, Jesus, and the
Paraclete
- Rigidly ascetic; could not own property or marry
- Augustine was a follower for 9 years before becoming a Christian
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- Pelagius a British monk, originally a lawyer, probably of Irish origins
- While in Rome studying law appalled by immoral behavior of supposed
Christians
- Emphasized free will and personal responsibility
- Denied original sin and need for infant baptism
- Opposed by Augustine (and lost!)
- Followers took position much farther than he did
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- Revival by Plotinus of philosophy of Plato
- Strongly dualistic (matter evil/spirit good)
- Hierarchical view of created world: led to medieval concept of The Great
Chain of Being
- Brought into church doctrine by Augustine
- Ideas still prevalent in some circles today
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