You experience everything through your seeing, hearing, smelling, tasting and touching. All these sense organs manifest and enhance the sense of duality in the world. The sense of light and darkness, the sense of good and bad, the sense of what is pleasant and unpleasant, everything is more and more established. As you get involved with the sense perception or as you think and feel life, the duality becomes deeper and deeper.

Now, is there something wrong with the duality ? That is not the point. Without duality there is no creation. Only because of the opposites, the creation has happened. But to be trapped within the duality is the problem. If one is limited to the duality, one does not know the beyond, then it becomes a great limitation on your life. Duality seems to be the source of all the pleasures in the world. If there are no opposites there is no pleasure in the world. At the same time, duality is the source for all sufferings in the world. It is only because of the opposites that man suffers. So, caught in this pleasure and pain experience of life, people get wounded with life. Most people get wounded with life. They do not become wise with life, they become wounded with life because they are not able to handle the duality of life nor are they able to transcend the duality of life. Because when you have limited your experience to your sense perception, you are bound by the duality, you cannot help it. All these sense organs, seem to be an access, seem to be a freedom. For example, eyes-your vision seems to be a freedom for you. If you had no eyes there is no experience of the outside in many ways. But it is the eye that which is limiting you in so many ways. Eye is like a window to your body; it is through this window you are looking out. Now, a window seems to be a great possibility, but a window is also a limitation for you. If you come totally out of this limitation, then you will see it is not the eye that sees, it is you who sees. Eye is only an opening to the world. So, sense perceptions are just a small opening, at the same time a great bondage within ourselves.

The whole process or the whole science of Dhyanalingam is an establishment of the whole exuberance of the duality of life. Through the nadis of Ida and Pingala, through the seven charkas is the wide range of experience, the wide range of manifestation of life. The many many forms of life, the many many levels of life, many many ways of experiencing life are there in the world only because of the duality and the seven charkas of the seven dimensions of life.

So, Dhyanalingam is manifested in all these levels, but the purpose of Dhyanalingam is to help a person to go beyond the duality. We are not denying the duality. We are not against the sense perception, but using the sense perception, seeing the limitation of the sense perception, one needs to go beyond that. So what we call as Lingam, the word Lingam means a form or the fundamental form. It also can be interpreted in English as symbol. It is the basic symbol or the basic form in the existence.

When we say Lingam, we are referring to the most fundamental form, or the first form that can happen in the process of creation. Just sometime ago I happened to look into the pictures taken through spacecrafts of certain galaxies. If you look at it carefully, you will see the very core of every galaxy is in the form of a Lingam. So, seeing this within ourselves, when you go deep into yourself the very core form of you is in the form of a Lingam. So, based on this is the science of building a Lingam exactly to that form and proportion because that form is a perennial source of energy. Every other form will dissipate over a period of time. The form that we call as Lingam is a perennial source of energy, which cannot be destroyed. It is the fundamental form to the existence. Now, through this manifestation of Ida and Pingala or Shiva and Shakthi, both the dimensions of the logical and the intuitive can be enjoyed and experienced.