FREE THINKER,
Mr. JOSEPH L. GENEBO
Part I

Interviw by GUME KUNDIRI

NEW YORK (Gume): What is Pan-Africanism to you?

Mr. Joseph Genebo: For me, Pan-Africanism is a vision that calls for African economic and political, as well as cultural order; based on defined nationality, meaning articulated Black Nationalism, a Black Nationalist framework that primarily advances the cultural African peoples all over the world.

Gume: Do you think the idea of Pan-Africanism amongst Africans and especially Ethiopians has increased or decreased since Haile Selassie's time, since he was really the one who introduced it at that time?

Mr. Joseph Genebo: Well, I think for Africans, it hasn't died. I think instead it is mutating into a higher form. It's not anymore restricted on official governmental level. There is a great deal of the interfacing of African descendents within that matrix. Africans in America are most often involved in the Pan African activity. To me, especially to the young Africans now in America, England,Australia and Europe, as well as in Africa, who are doing linkages with the Caribbean community, is more solid than superficial during old days time. I don't think the Pan African idea during Haile Selassie was seriously attended to.

Gume: The big talk these days in the African Community is the creation of the AU (African Union) which is really being pushed by the Lybian leader Colonel Mouammar Khadafi and other African leaders. How would they see themselves benefiting from this union?

Mr. Joseph Genebo: Basically, Most of the African governments are really dysfunctional. They do not have a dramatic vision- the type of vision we saw with Kwame Nkrumah(first president of Ghana), Abdel-Nasser(Egyptian leader), Seku Toure(First president of Guinea) and Patrice Lumumba(First president of the Congo, later assassinated). They don't possess vision. They are oftentimes incapable of delivering the historical task that is expected of African leaders. In fact, their allegiance is really to Neo-Colonial forces as part of the intelligencia. The African intelligencia have been victims of miseducation. Most of these African leaders we see now come out of the western miseducation and do not come from defying it. They do not come from forging a new counter vision that is primarily geared to transform Africa. So basically what you have is leaders that are crooked and without vision, but who came about to power by force and therefore are truly anti-development program, anti-true culture. These are governments that live through money transfusions from the IMF and World Bank and do not think independently, they are victims of global coordination of imperialism. They instead act as police forces to reinforce this global world of power that is to the disadvantage of Africa. So, conclusively this African union is a diversion proposal to divert people from looking at them for who they are- Dysfunctional governments.

Gume: What kind of effect will this 'African Union' have on African people?

Mr. Joseph Genebo: I don't think anything will come out of it because the African union is really of European influence. It is an imitation of the European structure. It has nothing to do with the reality of Africa. The OAU (Organization of African Union) has been in place for a long time and anybody who genuinely cares about Africa and the Pan African concept should have studied and scrutinized the history of the OAU-where it failed, where it succeeded and based on that appraisal, forge a new proposition that could lift us above this dysfunctional existence into something dramatic. African countries have not forged a national identity. On the other hand, Europe has reached this stage of union through a logical metamorphosis because they have ironed out their identity within their nation, something that is yet to be seen in African nations. In Africa, we have not finished the work of national union, we have been balkanized and separated by Europe and United States. We don't even think we are from the nation that we come from. We are regionalized on the basis of ethnicity. So to me, the local work has not been done. The intellengicia has not been brought into the picture, contributions are not asked from anybody. It is just the leaders that got up together one day and decided, thanks to Khadafi's money, to meet at Lusaka and have an imitation of the European union in Africa. So basically, the groundwork [for the AU] is not done.

Gume: So you're saying Africa is not ready to unite through the AU?

Mr. Joseph Genebo: No because, to be part of a union, you have to come from a very transformed society; To have a common parliament, to have a common army, to abide by the rules and regulations that entails to be part of a Pan African union. You cannot come from illegitimate history where nationalism has still not been worked out and enter into a union and tomorrow another military will come to power in Nigeria or Ethiopia, etcetera, and negate everything you have done. The democratic principles that you see in Europe, with all their contradictions and shortcomings they have a transformed democratic process. They know how to look out for each other's interest. They have become literally boundary-less. They logically arrived to this. In fact between most of Africans countries where we don't have common commercial relationship and the border is strict as anything, how can they begin to work together? Institutions in Africa are for the most part dysfunctional. The local parliaments are not working. One day it's in place, the next day it's abolished. Continuity is never sustained. How can you be dysfunctional on the local level and expect to be effective on the international or Pan-African level? At all levels we are laughing stocks. The global world is taking us for a ride because we have no voice, no government that represents our interests. Environmentally, we are not represented right. In the global-economic world, we are just to be exploited, no African currencies have any weight in the global world economy. In the UN we are not respected, we are not equal because we are come from a legitimate united national boundary. I am for Unity, but this kind of unity that is being shoved to us by these leaders is not legitimate because the people have not had the chance to develop within it.

Gume: So what is the difference between the old OAU and this new African Union?

Mr. Joseph Genebo: In contrasting the two, this new 'African Union' and the inauguration of the now extinct Organization of African Union, the OAU made more sense to us because it was a steady developing movement that enabled us to come to its making in 1963, which was during the time of struggle against imperialism and colonialism within the whole continent of Africa at which both leaders and the people were behind one-hundred percent. The AU came about abruptly and almost without notice to the majority of the African people. It is only the few minority elites of Africa who are aware of its conception.

Gume: So what is the solution for Africa? How can Africans do for themselves without getting caught in the "let's follow what the Europeans are doing" game?

Mr.Joseph Genebo: Africans need to basically re-invent themselves through their own culture and ingenuity. If you go to Ghana, to Nigeria, you can go to South Africa and Ethiopia the poor people are inventing themselves. They go to the suburbs and sell whatever is needed, they wait on the road and sell it. When tourists come they fabricate innovative products with the little and few resources available to them and find a way to profit from it. So in any endeavor, you find ordinary Sudanese, Africans inventing themselves with great ingenuity that boggles the mind. The poor people know how to be innovative. The governments are not, and they do not recognize the industriousness of all ordinary poor people. So therefore there is a lack of true transformation in development, which I think when not attended right, leads to disaster and rebellion from the people. That is the first part. The second part to this solution is for countries like Sudan,etc within their own country have to work with all groups and define what they are. I think the redefining of the identity all the different national groups in Sudan is necessary. Not for political end, but to allow the cultural and economic insurgence of all human beings in each national boundary is the key. This I think is going to have a lasting and logical economic arrangement for the continent.