Unfolding Covenant Design
By C. Edwin Martineau
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Throughout time, God has dealt with his faithful children in terms of covenants. To the unbelieving world, they are mysteries. Abraham anxiously sought the covenant “blessings of the fathers” (Abr. 1:2), and through Abraham’s family, God carried the pattern of covenant relationship. With the restoration of the gospel through Joseph Smith, God has once again reestablished the covenant relationship of the ancients.
When it comes to the nature of covenants, the restored gospel affords us clarity that is only a shadow in ancient scripture. God has commanded faithful fulfillment of three covenants as requisite for exaltation: the baptismal covenant, the endowment covenant, and the eternal marriage covenant. Each covenant is unique. Each covenant touches a different aspect of our lives. They embrace the principles of service, purity, and unity. We find fulfillment in existence as we strive to mould our lives to the lofty goals they present. Their interconnectivity in our lives presents an invitation to more fully ponder, understand, and unfold the mysteries of the Almighty.
The analysis of the covenants presented here, will rely on a level of interpretation that is rhetorical or allegorical. Scriptures are commonly interpreted on three levels: historical (its literal meaning), typological (its moral significance), and allegorical (its symbolic implication). For example, all are familiar with the parable of the prodigal son (see Luke 15:11-32). On a historical level we have an interesting story of a wayward, arrogant son who, after a humbling experience, returns, and is joyfully accepted into his father’s estate. His faithful birthright brother was very resentful. On a typological level we see many great examples of repentance, forgiveness, love, and joy that we can apply to our personal lives and families. On an allegorical level, we notice that the wayward son may represent the house of Judah as he takes and squanders his spiritual inheritance (the kingdom of God). The faithful son, Joseph, continues the steady work of preparing his inheritance until, in the end, Judah seeks family unity in the final gathering of Zion. Allegorical interpretations are often questionable because of the nature of creative minds. Yet, in the forthcoming analysis of the covenants, the author hopes to show that there are multitudes of allegorical examples that point to a conclusion, namely, there is divine design in the placement and structure of everlasting covenants for the purpose of enlightenment.
Introduction to Covenant Structure
God has established covenants so that man may confidently know what God expects, and what the rewards will be when those expectations are met. By analyzing the principles surrounding the covenants, we will come to discover symmetry in a pattern of principles that show divine organization. In D&C 29:30, the Lord states that his model of creation is a pattern of fulfillment in the symmetry of “first-last last-first.”
“ and as the words have gone forth out of my mouth even so shall they be fulfilled, that the first shall be last, and that the last shall be first in all things whatsoever I have created by the word of my power, which is the power of my Spirit.” (D&C 29:30)
God’s greatest creation is that which enables the exaltation of his children. Thus, we should expect to find his “first-last last-first” pattern in his plan of covenant exaltation.
An example of this pattern is given in D&C 29:31, 32 where it is explained that he created “all things both spiritual and temporal—Fist spiritual, secondly temporal, which is the beginning of my work; and again, first temporal and secondly spiritual, which is the last of my work”. This creation pattern is illustrated below.
Beginning to the End
2 Temporal à 3 Temporal
1Spiritual à 4 Spiritual
The plan of salvation reflects this creation pattern.
1. Spiritual. Humanity had a spiritual existence as the spirit family of a loving Father.
2. Temporal. After the Garden of Eden, humanity lived a temporal existence. They lived long lives. Spiritual principles were taught through a patriarchal order instituted through Adam. Humanity rejected their God and the slate was wiped clean with the flood.
3. Temporal. After Noah, physical changes came upon the earth and upon humanity. God taught spiritual principles through Abrahams covenant family.
4. Spiritual. All humanity will return to the eternal realm as resurrected souls to an elevated spiritual existence.
In new terms the Lord’s creation pattern is re-illustrated below.
Cleansing Flood
2 Adam’s family à 3 Abraham’s family
1Spirit world à 4 Return to eternal realm
The term “Cleansing Flood” is placed at the top of this pattern to illustrate a turning or changing event. Notice that the events on the left are introductory and unfulfilled, while the events on the right will find fulfillment and conclusion —the beginning and the end. This pattern shows progression.
Moroni’s Sermon
God wants his children to develop the divine qualities endowed upon them from spiritual birth. The divine principles that encompass all goodness are faith, hope, and charity. Moroni wrote a sermon (Moro. 7) in which he developed the progression believers must follow to obtain these gifts of virtue. As you read the sermon, this progressive outline is present.
1. We begin our quest by being peaceable among men (v. 4). We seek unity.
2. Next we become good thru good works (v. 5). We seek purity.
3. We offer sincere gifts to God (v. 6). We seek to serve.
4. Discerning good gifts from evil depends entirely on the Spirit and Light of Christ (v. 7-19). We come to recognize Christ.
5. Through faith in Christ we will have a strong sense of discernment of good gifts (v. 20-39). The Holy Ghost will have a place in our hearts (v. 32). Service is guided by the Holy Ghost.
6. Hope comes through the cleansing atonement (v. 40-43). Purity is obtained through Christ’s sacrifice.
7. Charity is the greatest gift. All things will fail except Charity. This love comes from the Father (v. 44-48). The Father is the source of lasting unity.
These seven steps outlined in Moroni’s sermon appear to have a “first-last last-first” symmetry, the illustration below shows this pattern.
4The Light of Christ
3Seek for service à 5Faith—Service guided by the Holy Ghost
2Seek for purity à 6Hope—Purity through Christ
1Seek for unity à 7Charity—Unity in the Father
By observing this sermon as a pattern we realize that our personal efforts to approach God find spiritual fulfillment only through the Light of Christ. This pattern also illustrates the role of the Godhead in our quest. The Light of Christ is the changing event in our pursuit of divine gifts. Surrounding this event are three pairs of empowering virtues. The three on the left are the product of man’s desires to approach God, thus they are temporal in nature. The three on the right are virtues supported by the Godhead, thus they are spiritual in nature. Together, they motivate and enable an individual to acquire the divine qualities of godhood, “we shall be like him” (v. 48).
1Seek for unity à 7Charity—Unity in the Father
1. Through Christ, our “peaceable walk with the children of men” (v. 4) finds fulfillment in becoming one with the Father. This is true unity.
2Seek for purity à 6Hope—Purity through Christ
2. Through Christ, our efforts to become “good” (v. 5) find fulfillment in Christ’s cleansing atonement. This is true purity.
3Seek for service à 5Faith—Service guided by the Holy Ghost
3. Through Christ, our “gifts” of service to God (v. 6) will be guided by the Holy Ghost. This is true service.
The seven-step pattern embedded within Moroni’s sermon will serve as a template in the analysis which is to follow. In order to illustrate God’s eternal message of fulfillment, this template will be used as a framework to ‘unfold’ the mysteries of many principles, ordinances, events, nations, and people. The author has chosen to call this framework a “Covenant Structure”.
The Covenants
The covenants discussed in this paper are agreements that God makes with his mortal children in order to prepare them for entrance into his eternal kingdom. These covenants are designed to enlarge divine qualities bestowed upon his spirit children. How do we exercise and develop these divine qualities? In a nutshell, follow the admonition of Moroni, namely, seek faith, hope, and charity. Moroni teaches us that in obtaining these, we will develop a close association with divinity. In analyzing the personal covenants of baptism, endowment, and eternal marriage, we will find that as we comply with the terms of our covenant agreements, the blessings of faith, hope, and charity will be ours. Ultimately, we prepare to meet Christ, “that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure.” (Moro. 7:48)
The first covenant is baptism, the gate which allows us membership in His church. The baptismal covenant includes the first four principles and ordinances of the gospel. They are faith, repentance, baptism, and the Gift of the Holy Ghost. As members of the Lord’s church our duty is three-fold: namely, strengthen the church, redeem the dead, and proclaim the gospel. Christ symbolically presented these principles and duties of the gospel in the Sermon on the Mount as he expounded on the meaning of His fulfillment of the Law of Moses (see “The Beatitudes-The New Covenant” by the author). The Beatitudes encapsulate this gospel presentation. Matt 5:3-9 [3 Ne. 13:3-9]
1. Matt.5:3 – Faith
Blessed are the poor in spirit [who come unto me] for theirs is the kingdom of heaven.
The humble in spirit that seek Christ take the first steps of faith, God’s kingdom empowers their lives.
2. Matt. 5:4 - Repentance
Blessed are they that mourn for they shall be comforted.
The repentant mourn for their sins and are given the gift of comfort as they acquire forgiveness.
3. Matt. 5:5 - Baptism
Blessed are the meek, for they shall inherit the earth.
The meek commit to follow the Master and are baptized in the earth.
4. Matt. 5:6 – Gift of the Holy Ghost
Blessed are those who hunger and thirst after righteousness, for they shall be filled [with the Holy Ghost].
The Gift of the Holy Ghost is offered to baptized members of the church.
5. Matt. 5:7 – Strengthen the church.
Blessed are the merciful, for they shall obtain mercy.
One displays mercy by extending the hand of service to others. God honors his servants with His mercy.
6. Matt 5:8 – Redeem the dead.
Blessed are the pure in heart for they shall see God.
The pure in heart do temple service (D&C 97:16). They participate in the glorious work of vicarious service.
7. Matt. 5:9 – Proclaim the gospel.
Blessed are the peacemakers, for they shall be called the children of God.
Those who publish peace provide missionary service (2 Ne 3:12). Those who seek to gather His family are God’s blessed children.
These seven principles are presented in the “unfolding” covenant structure below, which illustrates their relationship to each other.
4 The Holy Ghost
3Baptism à 5Serve others (strengthen church)
2Repentance à 6Temple service (redeem dead)
1Humble faith first -------- à ------------last 7Missionary service (proclaim gospel)
The enlightenment of the Holy Ghost is at the core of this covenant. Through the Holy Ghost, the principles of faith, repentance, and baptism find fulfillment in the three duties. The seven principles take on a “first shall be last and the last shall be first” paired relationship.
Humble faith à Missionary service
1. The seed of faith planted in our hearts finds fulfillment in sowing that seed in the hearts of others through missionary service.
Repentance à Temple service
2. Our personal repentance for sin finds fulfillment in participating in vicarious baptism for the remission of sins on behalf of the dead through temple service.
Baptism à Serve others
3. Our personal baptismal commitment to serve Christ finds fulfillment in serving his flock.
Note that when the Holy Ghost, the third member of the Godhead, enlightens personal inward commitments, they find fulfillment in outward service directed to others. The baptismal covenant is a covenant of church service and thus lies in the temporal realm of authority. The Aaronic priesthood has the authority to execute this covenant ordinance.
This covenant structure shows that the seven principles of the baptismal covenant are designed to take the seed of faith and build a strong, active faith through enlightened church service. The Holy Ghost is the Spirit of Truth. Truth is knowledge of things past, present, and future (D&C 92:24). True faith serves God’s family in the present (strengthen the church), past (redeem the dead), and future (proclaim the gospel). The essence of the baptismal covenant is to develop faith through Godly church service.
The endowment ceremony teaches who we are, what we are to do, and what we may become through the plan of salvation. This plan establishes the path whereby God’s children may progress to become pure and virtuous, that they may dwell in his presence as heirs in his kingdom forever. The complete endowment ceremony symbolically teaches important principles that pertain to our sojourn through our stages of existence. The essential principles of this plan are as follows:
1. Spiritual birth. We came into a spiritual existence as children of a Heavenly Father. With this came the potential of becoming pure like God.
2. Acceptance. In the pre-existence we chose to accept Christ’s plan, keeping our first estate, preparatory to a mortal existence. With this comes a promise of potential spiritual treasure.
3. Obedience. In mortality, we learn the lessons of life as we submit to Gods laws.
4. Purifying Sacrifice. We embrace the gift of Christ’s atonement and apply its purifying principles in our personal lives.
5. Righteousness. Our obedience is reverenced as righteousness because we are his disciples. We are subject to the new gospel law of love.
6. Loyalty. When we pass to the spirit world, those loyal to Christ are received into a glorious paradise, preparatory to the resurrection.
7. Inheritance. A blessed inheritance in God’s celestial glory awaits those who have consecrated their lives to building God’s kingdom.
These seven principles may be placed in a covenant structure.
4Purifying Sacrifice
3Obedience à 5Righteousness
2Acceptance à 6Loyalty
1Spiritual birth à 7Inheritance
Again, we see a pattern of fulfillment in this structure. Through the purifying sacrifice of Christ:
Spiritual birth à Inheritance
1. Our spiritual birth finds fulfillment in a celestial inheritance.
Acceptance à Loyalty
2. Our acceptance of the plan of salvation in the pre-existence, finds fulfillment in fully developed loyalty to Christ in the spirit world.
Obedience à Righteousness
3. Our mortal obedience finds fulfillment in the purity of righteousness.
One recognizes the same fulfillment pattern we discovered in the baptismal covenant -- incomplete principles are perfected tthrough a member of the Godhead, Christ.
The endowment covenant is a covenant of personal purity. This purity is a gift from Christ paid for with his eternal sacrifice. Consequently, priesthood authority is not invoked in executing this covenant.
Notice that this covenant is designed to give hope to an immature spirit child to develop into a pure celestial being through personal progression. This purity is developed through righteous choices in the pre-existent (past), mortal (present), and the spirit worlds (future). Thus, we have True purity. The spirit of the endowment covenant is to give an eternal hope through Godly personal purity.
The eternal marriage covenant is at the core of family unity. Family unity is three fold.
1. Marital Unity. Husband and wife become one by honoring their covenants.
2. Family Unity. Parents find glory in raising children who live covenant principles.
3. Unity of Generations. Through vicarious sealing, past generations are blessed to enter into the covenant family.
In order to prepare for the responsibilities of eternal marriage, an individual must journey the stages of life, namely:
1. Innocence. As spirits transition into mortality through childbirth, we experience complete dependence on the love and service of parents.
2. Accountability. Older children learn the law of consequences and acquire discipline.
3. Independence. Young adults become disciplined independent agents.
We may now form a covenant structure with these six principles by adding the eternal marriage covenant as the point of fulfillment. Later in this analysis, an existing canonical pattern will provide support to the principles of this “cobbled” covenant structure.
4Eternal Marriage
3Independence à 5Marital unity
2Accountability à 6Family unity
1 Innocence à 7Unity of generations
Examination of this structure reveals the pattern of the life of a man or woman from infancy through maturity. This structure shows that the stages of human development find fulfillment in God’s ordained institution of eternal marriage. Again, we see the first-last last-first relationship of these paired covenant principles.
Innocence à Unity of Generations
1. Once an innocent child fully dependant on parents, an individual now participates in ordinances on behalf of completely dependant fathers.
Accountability à Family unity
2. Once a child learning to be accountable, an individual now teaches accountability to his children.
Independence à Marital unity
3. Individual freedom finds fulfillment in a loving partnership.
The marriage covenant appears to be the conduit through which “unfruitful” individuals may find fulfillment in multifaceted unity. It is a unity based in the present (the marital relationship), the future (a hope that children will continue the covenant family), and the past (past generations are invited into the covenant familial relationship). This is True unity.
Recognizing that our Heavenly Father is the author of the family, it is understandable that the eternal marriage ceremony is a patriarchal ceremony, i.e. the Father is strongly symbolized as an eternal partner in this marital union. Thus, we see that the Father stands at the core of this pattern of unity.
Being a patriarchal ceremony, it is the authority of the patriarchs, after whom one of them it is named, namely Melchizedek, that is invoked to execute this covenant of eternal marriage.
The true love of our Father in Heaven inspires loving unity with our spouse, children, and ancestors. Thus, the fundamental nature of this covenant structure is to develop love through Godly family unity.
God has established personal covenants so that man may confidently know what God expects, and what the rewards will be when those expectations are met. By analyzing the principles surrounding the covenants, we have come to discover symmetry in a pattern of principles that show divine organization. The scriptures encourage us to “unfold the mysteries” of God. We have discovered that the “unfolding” capacity of a covenant structure enables a deeper understanding of our commitments.
From the symmetry of the covenant elements, we learn that in each case the fulfillment point of each covenant is a member of the Godhead. This teaches the supreme importance of understanding, trusting, and living the influence of the Father, and the Son, and the Holy Ghost. In summarizing the three personal covenants, we found the following:
Bearing in mind that all things are done in Christ, the six enumerated principles in this summary may be placed in a covenant structure as follows:
4The Light of Christ
3Seek for service à 5Faith
2Seek for purity à 6Hope
1Seek for unity à 7Love
One readily recognizes this pattern as the one outlined in Moroni’s sermon (Moro. 7). We have returned to the beginning point! The Lord often speaks of his work being “one eternal round” (1Ne 10:19). There appears to be an intertwining of common themes within the covenants. If we take the elements of the three personal covenants and chart them together, we will be able to effectively ponder the similarity of the traits we seek to acquire in each stage of progression in the covenants. These common themes are proclaimed by worshiping angels in Revelation 5:13.
Summary of Covenant Structures
|
Baptism (Church) |
Endowment (Personal) |
Temple Marriage (Family) |
Common Theme |
|
Faith |
Spirit birth |
Innocence |
Power |
|
Repentance |
Acceptance |
Accountability |
Riches |
|
Baptism |
Obedience |
Independence |
Wisdom |
|
Holy Ghost |
Purifying Sacrifice |
Eternal Marriage |
Strength |
|
Serve others |
Righteousness |
Marital Unity |
Honor |
|
Temple Service |
Loyalty to Christ |
Family Unity |
Glory |
|
Missionary service |
Celestial Glory |
Ancestral Unity |
Blessing |
Covenant structure shows that the individuals of the Trinity have unique functions, yet function as one God. Often God refers to His covenants with man as an “everlasting covenant” (D&C 45:9), in the singular. Yet there are three personal covenants established, whose fulfillment is required to enter into his kingdom. Considering that each covenant is distinct, yet intertwined with the others amid divine principles, we discover an oneness in the covenants that mirrors the oneness of the Godhead.
Israel – The Covenant of Gathering
Another covenant often mentioned in prophetic scriptures is that of the gathering of Israel to Zion (Isa. 11:10-16). The Lord has promised that his covenant children will have the opportunity to separate themselves from the worldly kingdoms and establish a kingdom of God on earth. On several occasions Christ lamented, “O ye people of the house of Israel, …how oft would I have gathered you as a hen gathereth her chickens, and ye would not. (3 Ne. 10:5) Throughout scriptural history, the Lord’s servant prophets have worked to gather the covenant descendants of Jacob. With the arrival of the New Covenant, the definition of Israel expanded to include all faithful believers of Christ (Eph. 2:12, 13). Unfortunately, the vineyard has been largely unfruitful. The following is a summary of Israel’s bleak yet glorious history of unity. (see “Bible Dictionary”, Israel, Kingdom of)
1. Israel United. After Joseph led his family to the land of Goshen in Egypt, the physical family of Israel was united until the time of King Solomon.
2. Israel Divided. The tribe of Judah and the tribe of Ephraim (a son of Joseph), respectively, ruled the southern and northern kingdoms. There was animosity between them.
3. Jewish Nation. The ten tribes of the northern kingdom were taken and scattered. The tribes of Benjamin and Judah retained identity as Jews until the coming of Christ. During this time the Jews also were broken and scattered.
4. New Covenant. Christ’s fulfilling sacrifice opened the way for all mankind to participate in God’s covenants. The house of Israel now includes a spiritual definition: the faithful who accept the New Covenant (Eph. 2:12, 13).
5. Spiritual Judah. After the apostasy, through the words of the Jews (the Bible), the spiritual kingdom grew in the “wilderness” among the gentile nations. The primitive church, which developed to become traditional Christianity, has roughly maintained what the Jews rejected.
6. Spiritual Joseph and Judah. With the translation of the Book of Mormon, the words of Joseph’s descendants formed the foundation of a second spiritual nation. The Church of Jesus Christ of Latter-day Saints and the traditional Christian community are spiritual brothers.
7. Israel’s Zion. End times events will facilitate fulfillment of the glorious prophecies of Zion’s establishment, as the house of Israel, spiritual and physical, gathers to one kingdom. Zion will have both temporal and spiritual authority.
By placing these elements of Israel’s history and prophetic future in a covenant structure, once again we discover symmetry fulfillment.
4Christ’s New Covenant
3Jewish Nation à 5 Spiritual Judah
2Israel Divided à 6Spiritual Joseph and Judah
1Israel United à 7Israel’s Zion
This covenant structure shows the relationship of the temporal and spiritual nature of Israel through the New Covenant. On the one hand we have an old physical/temporal nation that existed through blood relationships. On the other hand, we have a new ideological/spiritual nation that exists through acceptance of the New Covenant. Both are valid and accepted of God. In reality, many members of the spiritual family could be considered part of the physical family because of the scattering process that may have placed the blood of Israel in a large percentage of the world’s population. Nonetheless, Christ’s kingdom of the last days will include both groups: temporal and spiritual. Christ may have taught this when he stated that the “kingdom of heaven [Zion] is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.” (Matt 13:52)
The Lord promised father Abraham that through his posterity He would bless the nations of the earth. This has successfully occurred through the process of implementing the events of Israel’s fulfillment pattern. The identity of the covenant posterity of Abraham is found in three groups:
1. The tribes of Judah and Benjamin have managed to retain identity through the physical bloodlines of the Jews. They certainly are a source of great influence in our world today.
2. Traditional Christianity has spread its influence throughout the world. Although we identify it as spiritual Judah, it is primarily comprised of non-Jews. Therefore, it must contain bloodlines of the “lost” 10 tribes.
3. The LDS Church has the restored priesthood authority to use the various keys of covenant fulfillment. It has effectively fulfilled its mission to fill the earth with the message of the restored gospel. Although Ephraim is dominant, patriarchal blessings individually identify the lineage of faithful LDS members.
Of these three groups, only the scattered Jews are in “view”. Symbolic/spiritual definitions have effectively “hidden” the other two groups. The Lord may have referred to this arrangement in a parable when he stated, “The kingdom of heaven [Zion] is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.” (Matt 13:33)
Spiritual Brothers
Many members of the church still hold bitterness toward the traditional Christian community. We have a fresh memory of being sorely persecuted that crosses generations. Is it possible that the discovery of these hidden mysteries concerning "Judah" is something that has been withheld because of our ill will? After all, we are the house of Israel. Don’t we know our own? This idea may be what Moroni discusses in Ether 4:14-16.
“Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
Behold, when ye shall rend that veil of unbelief …hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—…, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel.
And then shall my revelations which I have caused to be written by my servant John be unfolded in the eyes of all the people. Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed.”
If indeed the covenant structure unfolding Israel’s destiny is true, then Moroni’s words cut to the core. Hardness of heart and blindness have played a major role in concealing the identity of our brother, spiritual Judah.
Four Covenants – Two Kingdoms
It is worthwhile to notice at this point that God has instituted four primary covenants among men. Three are associated with entrance into a spiritual kingdom, and one involves the physical kingdom of those who accept the spiritual covenants. When a person is committed to a kingdom, he displays allegiance to his king who, in turn, provides blessings. As we prepare for a spiritual inheritance in the eternal kingdom, our allegiance is to God, as defined by the Trinity. Christ is our king in this temporal existence.
Authority and organization define a kingdom. The Lord has chosen to symbolize priesthood authority with the number 12. He authorized the organization of the 12 tribes of Israel to be His covenant kingdom. Anciently, it was a physical kingdom with rulers, judges, laws, armies, etc. When Christ came in the meridian of time to install the new covenant, the authority in his kingdom was transferred to the 12 apostles. The church became the organization. This is a religious kingdom, without powers of state. Zion will be the time of fulfillment when Christ’s kingdom will employ both the spiritual and temporal authorities entitled to an earthly kingdom. It will stand in direct opposition to Satan’s kingdom, which is described in detail in the book of Revelations.
Covenant Types in the Scriptures
The Lord has admonished us to search the scriptures and to ponder them. By heeding the admonishment to “seek and ye shall find, knock and it shall be opened,” this author has been surprised and humbled to realize that there is a wealth of evidence waiting to be “found” in the Standard Works which support the patterns identified by covenant structures. It is hoped that the reader will experience a sense of discovery as he/she internalizes the scope of divine design.
After the flood, the Lord placed a rainbow in the sky to remind Noah of God’s covenant not to flood the earth again (Gen. 9:8-17). In these 10 scripture verses, the Lord emphasizes the word ‘covenant’ 7 times. He states that the bow is a ‘token of the covenant’ 3 times, and Noah recognizes the covenant as an ‘everlasting covenant’. This repetitiveness implies significance. A token is a symbol, a representation. Why and how does a rainbow represent a covenant? Sunlight passing through a prism reveals the colors of the rainbow. The colors of the rainbow, in order from bottom to top, are violet, indigo, blue, green, yellow, orange, and red. If we unfold these seven colors in our covenant structure, we make an interesting discovery.
Green
Blue Yellow
Indigo Orange
Violet Red
The first three colors are subdued, introspective colors. The last three are brilliant and exuberant in nature. We learned that this pattern implies fulfillment. The fulfillment point of this structure is the color green, the symbol of life and growth. God is eternal life, thus, green is properly placed as the symbol of fulfillment. The rainbow is a natural representation of God’s everlasting covenant!
The Book of Revelations is an account of visual revelations given to John the Apostle. It is full of symbols, beasts, angels, plagues, etc. Therefore, it is difficult to read and comprehend. It is a work that deals with the fulfillment of kingdoms and covenants, God’s and Satan’s. An understanding of the divine design of covenants through covenant structures, provides an essential key to comprehending all of John’s apocalypse. The serious and enlightened student will value the significance of this key.
One of the dark symbols in Revelations is the well-known numerical symbol 666, found in Rev. 13:16-18.
“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that hath the mark, or the name of the beast, or the number of his name. Here is wisdom, Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.” Rev 13:16-18
Interpreted in a myriad of ways, the mark of the beast has been alleged to be barcodes, implantable chips, the Catholic Church, and various individuals. In Jewish tradition, the number 7 is a representation of perfection, fulfillment, or God’s number. The number 6 connotes deficit or the devil because it falls short of the number 7. With the understanding of Covenant Structures, we clearly recognize why the number 7 is a representation of fulfillment and God. If we were to attach a numerical representation to the everlasting covenant, it would be 777, one seven for each of the three personal covenants. The everlasting covenant is God’s plan for how his children should establish their way of life and worship of Almighty God. If one were to remove God, the fulfillment point, from each of the three covenant structures, as Satan desires, there would be no fulfillment in well-intentioned living. The numerical equivalent of this action would be 666! This insight can help in the understanding of the mark of the beast. It is a representation of Satan’s plan of “salvation.” It may well contain elements of service, purity, and unity. It will instill false faith, false hope, and false love. It is a secular plan absent the True God.
Conventional wisdom proudly proclaims that money (mammon) is the solution to the world’s ills; it is the plan of “salvation” to which all men look. “You can buy anything in this world with money.” Empires have been built upon it’s foundation. People have sought it’s comforting influence. The world literally worships this power. In our time, there is an established international monetary system which all nations respect. No one buys or sells without it. The covenant children of God must not succumb to the overwhelming influence of money, otherwise they will wear the mark on their foreheads (as they covet its influence) or on their hands (as they materialistically acquire).
With the establishment of the new order in the world after the flood, God covenanted with father Abraham that through his seed all the world would be blessed. The Lord’s church and Priesthood would be carried throughout the nations by the seed of Abraham (Abr. 2:9). Because the Lord established his service ministry in Abraham’s seed, Abraham is a type of the Baptismal Covenant.
Isaac was Abraham’s promised son. God commanded Abraham to sacrifice Isaac as a burnt offering upon an altar as a type of the atonement of Christ. Isaac is a type of the covenant of the sacrifice, the endowment of personal purity.
Two sons were born to Isaac and Rebekah, it was his son Jacob who inherited the birthright. Jacob went on to marry several wives and father twelve sons. It is through this family that the blessings of Abraham’s covenant were carried. Jacob (Israel) is a type of the covenant of family, eternal marriage.
The story of Joseph in Egypt is an example and type of the gathering of Israel. Thus, Joseph is counted as the patriarch of this familial covenant.
Abraham, Isaac, Jacob, and Joseph each are a type of the three components of the everlasting covenant and the gathering of Israel. These four patriarchs -- the father of enlightened ministry, the father of personal sacrifice, the father of family unity, and the father of Israel’s Zion -- symbolize God’s covenant dealings with his people.
1. Moroni. Moroni will be there to represent the stick of Ephraim (v. 5). He holds the keys of the branch of Christ’s church established in the New World.
2. Elias. He represents all of the prophets since the time of Adam (v. 6). He holds the keys of the restoration of the great message of the prophets.
3. John the Baptist. John holds the keys of the first covenant, the gateway to covenant fulfillment (v. 7,8).
4. Elijah. He holds the keys of the power to “turn the hearts of the fathers to the children, and the hearts of the children to the fathers” (v. 9). This is a first-last last-first fulfillment position.
5. Joseph, Jacob, Isaac, and Abraham. The fathers of the covenant promises (v. 10).
6. Adam. The ancient of days, the first prophet who received the everlasting message of hope through Christ (v. 11).
7. Peter, James, and John. They are the Apostles and have the keys of the First Church of Jesus Christ (v. 12-14).
First, we notice that there are 12 prophets who are called to this council, symbolizing a grand Priesthood event. Next, we place these 7 groups in the order presented by Christ in a covenant structure and we see a message of fulfillment.
4Elijah
3John the Baptist à 5 Abraham, Isaac, Jacob, Joseph
2Elias à 6Adam
1Moroni à 7Peter, James, John
Elijah stands at the point of fulfillment, as one who will turn the hearts of the children to the fathers and the fathers to the children. There are three child-father pairs which represent God's program of work among men. This plan encompasses the church, the prophets, and the covenants. From this covenant structure we note:
1. Moroni will bring fulfillment to his calling as he returns the keys of the branch of Ephraim to the apostles of the First Church. These four prophets symbolize the great priesthood work of building faith through Church service. It is noteworthy that the work of the two churches are symbolized in John’s vision of 24 elders (Rev. 4:4).
2. Elias, representing the prophets who carried the message of Christ, returns the keys to Adam, the first prophet. These two holy men represent the great priesthood work of proclaiming purity through hope in our Savior Jesus Christ. It is noteworthy that John represents the work of the prophets in the seven dispensations as the seven Spirits [servants, JST] of God (Rev. 4:5).
3. John the Baptist, representing the authority of covenant relationships, will return his keys to the fathers of the covenants. These five prophets represent the great priesthood work of bringing family unity through God’s covenants of love. Of significance once more, John’s vision represented these covenant relationships with four six winged beasts that had eyes before, behind, and within (Rev 4:6-9, D&C 77:2-5). The wings represent the covenant structure principles which empower progression. The eyes represent the eternal nature of the covenants (past, present, future). The faces are representative of the Strength of each covenant: Lion - the empowering Holy Ghost, Calf - sacrificial Christ, Man - Our Father, Eagle - Zion's King.
Once again, we discover the covenant pattern of the Godhead in the priesthood council of Adam-Ondi-Ahman. These great prophets will deliver up their keys to Christ, marking the fulfillment of the enormous task with which they, and all who participate in this wonderful work, have been charged.
Joseph and Judah
The identification of spiritual Joseph and Judah as the LDS Church and traditional Christianity is not commonly recognized in church writings; therefore, it would be helpful to have a stronger analysis. There are dozens of scripture passages which refer to the great work these two brothers are to perform in the last days. A favorite one is located in Ezekiel 37:15-28. Verses 16-19 imply that Joseph and Judah will be known by their writings. Each will have “sticks” (wooden tablets), which identify them. We recognize these books as the Bible and the Book of Mormon. A “stick” is also symbolic of a branch, tribe, or nation. Judah and Joseph will be taken from among the heathen; gathered, after a scattering (v. 21,22). They will be two divided nations, which will become one under Christ (v. 24). These verses are commonly interpreted to describe the work of the restored church as it uses the Bible and the Book of Mormon to gather the faithful. It has often been assumed that “the stick of Judah” represents the Jewish nation, yet Jews do not have anything to do with the New Covenant Bible, they do not go to the heathen to proselytize, and they do not recognize the divinity of Christ. The traditional Christian church, however, has an evangelical movement that goes among the heathen to gather the scattered of Israel to Christ. In addition, the LDS Church and the traditional Christians are deeply divided spiritual nations with parallel objectives.
Zechariah saw a vision of seven lamps flanked by two olive trees (Zech. 4:1-14). The oil of the seven lamps flowed to the olive trees (v. 12). If the lamps refer to the dispensation prophets and the oil is the gospel of Christ, then who are “the two olive branches”, “the two olive trees”, “the two anointed ones, that stand by the Lord of the whole earth (v. 14)?” Once again, the Jews rejected the Lord, only the LDS Church and traditional Christianity stand as witnesses of our Lord. As a side note, these verses suggest a connection with the “two witnesses”, “candlesticks”, or “olive trees” of Revelations 11:3,4 who were “to be raised up to the Jewish nation in the last days, at the time of the restoration (D&C 77:15).” The LDS Church and evangelical Christianity have grown together since the restoration.
Joseph
The story of Joseph in Egypt is one of the longest and most detailed in the Old Testament. Not only is it a historical and typological narrative, but it is an amazing allegory that identifies the spiritual family of Joseph in the last days. The story foretells a role that spiritual Joseph will play as we approach the events which will define and establish Zion.
Joseph in Egypt The Restored Church
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Young Joseph saw a vision in which he was to be the ruler of his older brothers. |
The restored church came into existence through a vision to the boy Joseph Smith. The restored church was to bring truth and authority to a mature Christianity. |
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Out of hatred, Joseph was abused, left for dead, then sold into Egypt. |
The restored church was hated by its Christian brothers and under threat of extermination, was forced out of the country. |
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Righteous Joseph began to flourish as Potiphar’s servant. Because of his refusal to give in to the seductions of Potiphar’s wife, he was imprisoned. |
The restored church began to flourish in the desert. Because of its refusal to abandon its righteous ambitions and family covenants, church properties were confiscated, and the U.S Government imprisoned its leaders. |
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In prison, Joseph interpreted the dreams of the baker and the butler. The baker was to be executed and the butler was restored after his brief imprisonment. |
Because of government persecution, the Church was forced to abandoned its ambition for a physical kingdom and retained only its spiritual responsibility. |
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Joseph gained acceptance in Pharaoh’s court and became respected. |
The restored church overcame its burdens and became a prominent and respected entity in the world. |
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Joseph prepared during the seven good years (a time of fulfillment) by putting away food and preparing an organization for the coming bad years. |
The restored church has labored during a time of unprecedented prosperity to fulfill its mission. It owns temples, churches, properties, farms, and production facilities, etc. The Church has developed vast physical and spiritual organizational skills in preparation for the coming bad years. |
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Joseph became powerful as a result of the seven year famine because he was prepared. He was able to consolidate land and properties on Pharaoh’s behalf.
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Prophecies tell of devastating calamities that are to come upon the world. The restored church will be in a position to bring the fulfillment of Zion upon the American continent. |
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During the famine, Joseph’s humbled and repentant brothers came to him for relief. This story has many intriguing details. |
Humbled and faithful believers of all faiths will seek the direction of the restored church. It will be interesting to see how reconciliation plays out as this prophecy is fulfilled. |
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Joseph forgives his brothers and brings the whole family to a new land of promise to live in harmony and abundance. |
Zion will flourish as faithful believers, scattered Israel, flee spiritually famished Babylon to make their new home in Zion America. |
Ponder the significance of this allegory. We recognize that father Joseph must have been keenly aware of what was to become of his literal/spiritual posterity in the last days. The prophet Lehi gives us tremendous insight into the knowledge of Joseph in 2nd Nephi chapter 3, where he states that Joseph in Egypt knew of Joseph Smith by name and lineage and of the great work of gathering/shepherding that would come of Smith’s work. The allegoric prophecy contained within the story of Joseph in Egypt testifies of God’s foreknowledge and of the reality of the end time events that are yet to unfold.
Judah
Tucked within the chapters of the story of Joseph is a sordid little
story that concerns Judah, Genesis 38. Most of us have scratched our heads
wondering why on earth this tale was mingled with Joseph’s, or why it is
included at all! It appears that this story has great allegorical implication
concerning the rise and identity of spiritual Judah.
Judah’s Allegory The Primitive Church
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Judah had 3 sons by a Canaanite woman—Er, Onan, and Shelah. (v. 2-5) |
At the time of the first coming of Christ, the Jewish kingdom was divided into 3 groups—the government in Jerusalem, those in the adjacent Mediterranean countries, and possibly those in the farther reaches of the region. |
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Judah found a wife, Tamar, for his firstborn, Er. Er was wicked and was slain by God. (v. 6,7) |
The Church (the bride) was offered to the Jews at Jerusalem. Jewish leaders rejected the Church because of wickedness.
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Tamar was taken to the second son, Onan. He married her and resentfully spilled the seed. The Lord slew him also. (v. 8-10) |
The surrounding communities of Jews embraced the Gospel. For various reasons, apostasy prevailed amongst the Jews. The Romans destroyed and scattered the Jews. |
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Tamar was impatient in waiting for the third son. She dressed as a harlot. Judah unknowingly solicited her services. (v.11-15) |
The Church was not established among the third group of Jews. In spite of general apostasy, various gentile factions accepted the gospel. The church grew throughout the Roman Empire, a spiritual harlot. |
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Tamar, as a harlot, required personal tokens as collateral of payment. She conceived by Judah. (v. 16-18) Tamar returned to her home as a widow. In three months Judah accused her of harlotry and wanted to burn her. She produced Judah’s bracelet, signet, and staff as signs of her legitimate conception. Judah acknowledged the legitimacy of her children. (v. 19-26) |
Christians were persecuted in a pagan Rome. Constantine, the Roman Emperor to be, dreamed, and received a sign or token that he must embrace Christianity. He adopted the cross as his military symbol as he successfully solidified his power. By decree, persecution ceased, Constantine assembled councils to unify the various Christian factions, and effectively legitimized Christianity as the state religion. |
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Tamar had twin sons. As she was in labor, one put out his hand and was marked with a scarlet thread, the child with the birthright. The brother was born first while the child with the birthright came second. (v. 27-30) |
Christianity experienced two distinct stages. 1) European governments incorporated the church to sustain their power. 2) The reformation lead to the birth of a liberated evangelical Christianity. |
Once again, it is fascinating to consider the possibility that the hidden message of this story is, in reality, a prophecy of a spiritual nation that would greatly impact the events of the last days. Spiritual Judah has grown to be the bulk, or main body of the house of Israel in our time. It does not have the priesthood, or governing authority, but it does labor diligently and valiantly to spread the gospel of Christ to the far corners of the world that the LDS Church has yet to enter. From an LDS point of view, traditional Christians have many underlying blemishes. They are a “prodigal son.” They have mingled with harlot governments (Luke 15:30). When it comes to sacred things, they have wallowed with swine (v.15). They have arrogantly squandered their original inheritance. Latter-day saints have reason to hold resentment in light of persecution that continues to this day. Yet they are our brothers in Israel and are literally part of the great work rolling forward toward the establishment of Zion, the New Jerusalem.
Isaiah
Enlightened by the understanding of covenant structures, the definition of spiritual Judah and Joseph should have an impact on the understanding of the prophetic writings of Isaiah and others. Examples of this are in 2 Ne. 8:17-20, where 2 sons will come forth to save a drunken Israel. Or in Isaiah 11:12,13, where we learn that the animosity between Judah and Joseph will cease as Zion is established. Also in Isaiah chapters 3 and 4, we are told that the immature daughters of Zion (Christian churches), who proudly display their wares, are severely humbled. They come to a man (Joseph), seeking only to be called by his name to take away their reproach in preparation to enter Zion.
When Enoch was shown the wickedness of future generations, he was privileged to experience a personification of the earth. He heard the earth say, “I am weary because of the wickedness…When shall I rest…When will my Creator sanctify me?” (Moses 7:48)
Next to his own children, the creation of most significance is his children’s home, the earth. The earth is a place where God’s family can dwell together (unity), a place destined for celestial glory (purity), and a place where God can interact with and serve his children (service). Once again, the concepts of unity, purity, and service will act as a guide to help us understand how God has approached his relationship with the place we call Earth.
There are two basic versions of the seven-day creation story they are found in Genesis, the Book of Abraham, the Book of Moses, and the Temple. One wonders why there are so many accounts of this important series of events. The various narratives are not mutually inclusive of each other. They cannot be completely accurate as a detailed description of an actual sequence of events. One may conclude that the various sequences of creative events are symbolic; therefore, each may emphasize a particular message.
The biblical narrative is symbolic of God’s dominion in the seven millennia of earth’s history, and thus, stands in opposition to Satan’s failed dominion as represented in the seven seals (Rev 6-9, 16) (see “When the Mystery of God is Finished” by the author).
The temple narrative of the seven days of creation, on the other hand follows a simple pattern that conveys a message of fulfilled unity. The following covenant structure reflects this fact.
4Plant life
3Greater and lesser lights à 5Variety of animal life
2Water & land separated à 6Adam & Eve united
1Chaos organized à 7Rest for a season
Arranged in this familiar pattern, the “days” of creation appear to have an aspect of fulfillment, through plant life. The first three steps of creation progressively develop a functional barren planet. After the introduction of plant life, the next two steps establish a hierarchy of living beings. The final step, rest, stands in fulfilled opposition to chaos.
It is the fulfillment point of plant life, which allows a physical oneness amongst God’s earthly creations. Land, water, and light furnish nutrients and energy for plants to assimilate; then, animals and humans assimilate plants for nourishment. Plant life is the unifying conduit between the mineral creation and the creation of living beings. Similarly, in the structure of the eternal marriage covenant, marriage is the unifying conduit between the developed individual and a ‘living’ family. This creation sequence parallels and enhances an understanding of the principle of unity in the eternal marriage covenant.
The earth’s existence has place in the pre-mortal, mortal, and post-mortal realms, and is marked by the following sequence of events.
1. A spiritual creation, for God “created all things...spiritually, before they were naturally”, Moses 3:5.
2. A pre-mortal state called paradise in the Garden of Eden. There was no death on the planet until Adam and Eve precipitated the Fall.
3. The gospel was primarily taught through a patriarchal system before the flood. The fathers lived hundreds of years and taught their personal knowledge of God to the children who would listen.
4. Noah’s flood was a cleansing, purifying event for both the inhabitants and the earth itself.
5. After the flood, the token of the rainbow was given; God established his covenant people and the gospel was disseminated through this group.
6. At Christ’s second coming, the resurrection will proceed and a paradisiacal post mortal state called the millennial paradise will begin. (Article of Faith 10)
7. The earth will become a celestial kingdom for earth’s righteous inhabitants.
These seven events form the following covenant structure.
4Purifying Flood
3Pre-flood /patriarchs à 5Post flood /covenants
2Eden’s paradise /fall à 6Millennial paradise /resurrection
1Spiritual creation à 7Celestial glory
The table below clearly shows that the earth’s plan of exaltation mirrors man’s plan of exaltation. By understanding the nature of one, we have a greater understanding of the other. Each is a pattern of fulfillment, each originated from the same creator. One prepares the earth as a celestial kingdom; the other prepares man for the celestial kingdom.
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Earth’s Purity Structure |
Endowment Covenant Structure |
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Spiritual birth |
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2. Eden -Adams choice brought mortality |
First estate-Individual choice brought mortality |
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3. Pre flood – Patriarchal system |
Obedience – man’s efforts |
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4. Purifying flood |
Purifying sacrifice – Christ’s atonement |
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5. Post flood – Covenantal order |
Righteousness – God perfects |
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6. Millennial paradise – resurrection |
Spirit paradise – resurrection |
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7. Celestial glory |
Celestial glory |
The spiritual history of the earth is marked by various dispensations of knowledge, times when God has called upon special servant prophets to reveal the message of hope through Christ. In each dispensation, the Lord established an organization as a vehicle for the message. Adam lived for over 900 years and taught his posterity through personal testimony. Enoch had his Zion. Noah followed Adam’s model. Abraham began the covenant family. Moses shepherded the nation of Israel. The apostles were given charge of Christ’s church. And, Joseph Smith was charged with the church of the restoration. In reality, each dispensation was a church. Let us analyze each of these prophets from the point of view of the pattern of church service we discovered in the Beatitudes and the baptismal covenant.
It is noteworthy that John the revelator features seven churches at the beginning of Revelations. These seven churches are specific Asian congregations, yet are representative of the churches of the seven dispensations. The message for each church is targeted to its membership, although the message has universal significance. Those who are able to 'overcome' the trials of membership are given specific blessings. These blessings are preceded with the words, "He that hath an ear, let him hear what the Spirit saith unto the churches". In others words, there is a special message for those in tune to the spirit of prophecy.
Adam - Humble faith
Adam was cast out of God's presence and was truly humbled. He was obedient to God’s commandments, not knowing why. He did not yet have faith in Christ. One day while offering up sacrifices unto the Lord, "an angel of the Lord appeared unto Adam, saying: Why dost thou offer sacrifices unto the Lord? And Adam said unto him: I know not, save the Lord commanded me.” The angel proceeded to explain the purpose of the sacrifice, and Adam was filled with the Holy Ghost and shown the true gospel of Christ. He then exclaimed, "Blessed be the name of God...in this life I shall have joy!" (Moses 5:4-10) Adam was certainly "poor in spirit" after his expulsion from the garden, yet continued in humble obedience even though his "kingdom" was the world. For this, God blessed him and his posterity with the gospel of Christ. Now Adam's hope and faith were anchored in the kingdom of heaven.
The blessing to the church in Adam’s dispensation is a promise to "eat of the tree of life, which is in the midst of the paradise of God" (Rev. 2:7). Those who overcame trials in Adam's dispensation could relate the kingdom of heaven to the paradise of God.
Enoch – Repentance
Enoch lived during a time of great wickedness. He was called of God to preach the gospel of repentance. In a vision he was shown the people of his time and "Enoch knew, and looked upon their wickedness, and their misery, and wept and stretched forth his arms, and his heart swelled wide as eternity; and his bowels yearned; and all eternity shook" (Moses 7:41). Enoch embarked on a mission to cry repentance to the children of men. Many repented and followed his teachings. Soon thereafter, the Lord took Enoch and the city of Zion unto himself. Enoch mourned, and he and those who repented were comforted.
The blessing to the church of this dispensation is a promise to "not be hurt of the second death" (Rev. 2:11). The church in Enoch's Zion certainly received their reward, the comfort of eternal life.
Noah – Baptism
Noah lived during a time of great wickedness also. The scriptures say, "And Noah and his sons hearkened unto the Lord, and gave heed" (Moses 8:13). In the midst of great opposition Noah submitted to God's will; he was meek. He submitted to God’s will, built an ark, and saved from destruction all creatures that were willing to follow him into that ark. The floods came, literally baptizing the earth, and then Noah literally inherited the earth.
Those who overcame in Noah's church were given "a white stone, and in the stone a new name" (Rev. 2:17). Having passed through the flood, they recognized the significance of the new name one receives upon baptism, the name of Christ.
Abraham – Enlightenment
Abraham in his own words states, "I... having been myself a follower of righteousness, desiring also to be one who possessed great knowledge, and to be a greater follower of righteousness, and to possess a greater knowledge, … desiring to receive instructions" (Abraham 1:2). In short, Abraham hungered and thirsted after righteousness. The Lord consequently opened the heavens to Abraham, after which he replied, "Now, after the Lord had withdrawn from speaking to me, and withdrawn his face from me, I said in my heart: Thy servant has sought thee earnestly; now I have found thee;” (Abr. 2:12). Abraham was filled and was promised the earth would be enlightened and blessed through his righteous posterity.
Abraham overcame the trials of his dispensation and was promised "power over the nations... And ...the morning star" (Rev. 2:26-28). The posterity of this church obtained God's covenant enlightenment and a place in the nations of the earth.
Moses – Church service
Moses' dispensation was marked as a time of captivity and oppression for the children of Israel, God’s chosen people. Certainly, it can be said that through the efforts of Moses, Israel found mercy and were freed from captivity. However, more than this, it was during Moses’ dispensation that the Mosaic Law was established. The Levitical priesthood order was organized to mercifully serve the spiritual and temporal needs of the house of Israel, God’s church.
This church obtained a promise of inclusion in the "book of life" (Rev. 3:5), a book which contains the names of those who merit the full mercy of God because of their good works (Rev. 20:12-15).
Apostles (Christ) – Temple service
Temple service is a vicarious work performed on behalf of those who are not able. It is during the dispensation of the apostles that Christ’s vicarious sacrifice was performed. Christ was “pure in heart,” and during this dispensation the apostles dedicated their lives to convince others to follow the example of our Savior. We know that baptisms on behalf of the dead were performed (1 Cor. 15:29). During this dispensation, the pure in heart truly saw God.
This dispensation was introduced to temple service, thus John wrote that those who overcame would be made "a pillar in the temple of my God" (Rev. 3:12).
Joseph Smith – Missionary service
This last dispensation is the time for gathering. Through the restoration of the gospel, the work of the gathering of a scattered Israel is going forward, and millions are choosing to unite themselves to this noble family. The hearts of the fathers and of the children are turning to each other, and temples are springing up all over the earth to unite the family of God through the sealing ordinances of the temples. Joseph Smith is the prophet of the restoration. The Lord’s covenant children are delivering peace once again to the hearts of willing men in this dispensation.
The Lord's admonition to this church (our church) was to avoid the pride of riches and to seek his "gold". Those who overcome may be like Christ and sit next to the throne of our Father (Rev. 3:21), as the "children of God" (Matt. 5:9).
By placing the dispensation prophets in a covenant structure we notice that the elements of the baptismal covenant are reflected in these prophets.
Abraham-Enlightenment
Noah-Baptism à Moses-Church service
Enoch-Repentance à Apostles-Temple service
Adam-Humble faith à Joseph Smith-Missionary service
The lives and ministries of the prophets of the seven dispensations are representative of the principles of the baptismal covenant. Prophets are the servants of God and embody his covenant of church service. This is a ministry that spans human existence and symbolizes the fulfillment of the work of all the prophets that have risen to their call. It is significant that the Lord commences the Book of Revelations with a hidden reminder that he is in charge of the 'laborers' and is watchful of his vineyard. We can rest assured that the prophecies which follow will usher in the fulfillment of his everlasting covenants.
In pondering the significance of the creation narrative, earth’s exaltation timeline, and the dispensations of service we may reason that they exist to magnify the necessity of covenant fulfillment. Also, we wonder if there is somewhat of an eternal symbiosis between man and earth. We wonder about the nature of the “intelligence” of the earth. Was the earth’s personification that Enoch witnessed literal or symbolic? Are there other significant passages in the scriptures that personify the earth?
The Heavens
It is captivating to consider the existence of parallel fulfillment patterns between man and the earth. When our Creator designed the bow to be a token of his covenant, did he purposefully place a double rainbow in the sky to symbolize this parallelism? The earth’s fulfillment patterns are echo images of personal covenant fulfillment. These patterns boldly testify of God’s wonderful plan he has for his children.
Another exercise in finding natural symbolic representations of the Godhead and covenants lies in the heavens. If the reader chooses to ponder the symbolic significance of the sun, moon and stars, he will find awesome organization and forethought.
The brilliant sun stands as a symbol of the Father’s celestial glory and love. Sunlight is the source of our rainbows. As we learned above, the seven colors of the two rainbows represent His covenants with man and earth. Seven plus seven gives us a numerical representation of fourteen.
The full moon symbolizes Jesus Christ. It represents glorious purity amid the vast empty darkness. Christ has a dual kingship position as a member of the Godhead (our spiritual King) and the King of the temporal House of Israel. The twenty-eight day cycle of the moon may symbolize this duality (14+14=28).
Man has used the stars as guides for direction and for the seasons. They are symbolic of the guidance of the Holy Ghost. The primary guiding star is Polaris. Two constellations surround Polaris, the big and little dippers. Seven stars form each constellation, and the patterns they form may not be dippers, but hollowed hands, inviting humanity to his guiding influence.
Conclusion
When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Psalm 8:3-5
As we look around us and admire God’s creations, we readily admire the intricacies of nature, the pattern of a flower, the beauty of the landscape, and the miracle of new birth. Those who delve deeper into the natural world discover the intelligent design of molecular creation, DNA, and atomic theory. All creation testifies of the organization of our Creator.
Many of us have been raised in the light of the restored gospel and have appreciated the individual truths of the principles of the gospel, yet we have not stood back to admire their beauty in totality, on a macro level. Covenant structure supplies a platform upon which one may ‘stand’ to admire the unifying links between the Godhead, faith, hope, charity, the virtues, the covenants, earth’s destiny, the priesthood, nature, Israel, and more. These principles stand alone in their own right, yet, the intriguing reality exists that the threads of gospel truths intricately weave themselves into our lives, our past, our future, and into our God.
“… I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me.” D&C 45:9
“For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.” 1 Ne. 10:19
Divine design is the fingerprint of God in all his creations. Everlasting covenants are the creation of God. They are designed to shine light into a world of darkness, “in times of old as in times to come,” and now. Everlasting covenants prepare the way for his coming in this, the seventh millennium.