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The Quest for Khilafah

Allah (swt) says in Al-Quran:

It is He who has sent you with the Book of Truth in order that you may rule mankind with what He has shown you."

[An-nisa 105]

 

The rule (Hukm) is for none but Allah, he has commanded that you worship none but Him, that is the straight Deen, but most men know not” 

[TMQ Yusuf: 40].

“The rule (Hukm) is for none but Allah. In Him, I put my trust and let all those that trust, put their trust in Him.”

 [TMQ Yusuf: 67]

“Do they then seek the judgement of Jahiliyya (ignorance)? And who is better in judgement than Allah for a people who have a firm belief”

 [TMQ Al-Ma'idah: 50].

“We made for you a Shariah, so follow it, and not the fancies of those who have no knowledge”

 [TMQ Al-Jathiya: 18]

 

"And rule between them by that which Allah revealed to you and do not follow their whims, and beware (be on the alert) that they may deviate you away from even some part of what Allah revealed to you”. 

[TMQ Al-Ma'idah: 49].

“Those are the ones to whom We have given the Book, the Rule, and the Prophethood. And if these people disbelieve in any of them [the Book, the Rule and the Prophethood] then We have designated a people who do not disbelieve in them” 

[TMQ Al-An’am: 89]

“And those who answer the call of their Rabb and establish prayer, and who conduct their affairs by Shura [mutual consultation], and who spend of what We have bestowed on them” 

[TMQ Ash-Shura: 38]


 

Al-Bukhari reported that ‘Ubada ibn as-Samit said: “We made a bay‘ah to the Prophet (saw) to hear and to obey in whatever pleases and displeases us, and we should not dispute the authority of those who have been entrusted with it, and stand for the truth wherever we are fearing not the blame of any blamer for the sake of Allah.”

Al-Bukhari reported on the authority of Ayub on the authority of Hafsa on the authority of Umm ‘Atiya, who said: “We gave a bay‘ah to the Prophet (saw) and then he read to us that we should not associate anything to Allah and to refrain from weeping, upon which a woman amongst us withdrew her hand and said: A woman pleased me and I want to reward (repay) her. He said nothing, so she went and then returned.”

Abu Hurairah reported that the Prophet (saw) said: “Three persons to whom Allah will not talk on the Resurrection Day, nor purify them, and they will have severe punishment are: A person who has an excess of water on the road and prevents the wayfarer of it; and a person who gives bay‘ah to an Imam for his worldly affairs only, so if the Imam gave him that which he wants he fulfilled (the bay‘ah) to him, otherwise he would not; and a person trading a commodity to another in the late afternoon and he swore by Allah that he was offered so and so for it, although he was not, and the person believed him and bought it.”

‘Abdullah ibn ‘Umar said: “When we gave a bay‘ah to the Prophet (saw) to hear and obey, he used to say to us: In what you could.”

Jareer ibn ‘Abdullah said: “I gave a bay‘ah to the Prophet (saw) to hear and obey and he instructed me: In what you could and to advise every Muslim.”

Junada ibn Abu Umayyah said: “We entered the house of ‘Ubada ibn as-Samit whilst he was ill and we said: May Allah make you a good person, talk to us of a hadith you heard from the Prophet (saw) and with which Allah benefits you. He said: The Prophet (saw) invited us and we gave him our bay‘ah; and of which he pledged us with is to hear and obey in what pleases and displeases us, in our ease and hardship and in our selfishness, and not to dispute the authority of those who are entrusted with, saying unless you see clear (open) disbelief upon which you have a proof from Allah.”

Hisham ibn ‘Urwa reported on the authority of Abu Saleh on the authority of Abu Hurairah that the Prophet (saw) said: “Leaders will take charge of you after me, where the pious (one) will lead you with his piety and the impious (one) with his impiety, so listen to them and obey them in everything which conforms with the truth. If they act rightly it is for your credit, and if they acted wrongly it is counted for you and against them.”

Muslim reported on the authority of Abu Hazim, who said: “I accompanied Abu Hurairah for five years and heard him talking of the Prophet’s saying: The Prophets ruled over the children of Israel, whenever a Prophet died another Prophet succeeded him, but there will be no Prophet after me. There will be Khulafa’a and they will number many. They asked: What then do you order us? He said: Fulfil the bay‘ah to them one after the other and give them their due. Surely Allah will ask them about what He entrusted them with.”

Ibn ‘Abbas narrated that the Prophet (saw) said: “If anyone sees in his Amir something that displeases him let him remain patient, for behold, he who separates himself from the sultan (authority of Islam) by even so much as a hand span and dies thereupon, has died a death of the days of Jahiliyya”.

Muslim reported that the Prophet (saw) said:
“He who pledged allegiance to an Imam giving him the clasp of his hand and the fruit of his heart shall obey him as long as he can, and if another comes to dispute with him you have to strike the neck of that man.


Definition of Khilafah
Establishing the Islamic State is a duty upon all Muslims.
Difficulties facing the re-establishment of the Islamic State.
How the Islamic State would rise
Khilafah is the protector of all Muslims its establishment is fard and neglecting from this duty is Haram.

The Khilafah system was implemented continuously.

Allah (swt) says in the Quran:

"Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh)."

[TMQ 24:55]

Allah (swt) says in the Quran:

Let there be among you a group that invites to the good, orders what is right and forbids what is evil, and they are those who are successful"

[TMQ 3:104]

Hizb ut-Tahrir is a political party whose ideology is Islam, so politics is its work and Islam is its ideology. It works within the Ummah and together with her, so that she adopts Islam as her cause and is led to restore the Khilafah and the ruling by what Allah (swt) revealed. Hizb ut-Tahrir is a political group and not a priestly one. Nor is it an academic, educational or a charity group. The Islamic thought is the soul of its body, its core and the secret of its life. <more>

The way for Revival

External Links:

http://www.khilafah.com

http://www.khilafah.org (usa)

http://www.khilafah.net (arabic)

http://www.khilafah.com.pk (pakistan)

http://www.hilafet.com (turkish)

http://www.al-islam.or.id (indonesia)

http://www.al-aqsa.org (al-quds)

 

http://www.hizb-ut-tahrir.org

various languages.

 

 

 

 

 

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