| Judaism, Zionism and Nationalism | ||||
|
Max’s family were religious Jews who kept kosher and dovened. It is noteworthy that at the time in Bukovina, there was a large and acrimonious split between the traditional and the “Enlightened” Jews, who favoured German culture. Ironically, the leader of the Enlightened Jews, and the major Jewish philanthropist of the region, was named Markus Zucker. The family received their (Jewish) education from what Max called a "melamed", a woman who came in to their town from the city (either Sereth or Czernowitz) to teach. The public school Max attended was 90% Romanian, and the language of instruction was Romanian. For special courses students would have to take private lessons, or go to another town. Other than the “Pariser Shul”, in Oprischeny, in Sereth there was a Temple, and 4 public and 4 private prayer houses. Sereth had its own rabbi. In Storozynetz, another regional city, (see map) lived 4,832 Jews in 1910, out of a population of over 10,000 inhabitants (48%), among them Ruthenians (Ukranian), Romanians, Germans and Poles. In the Storozynetz District, there were more than 40 small rural communities with several Jewish families living in each. It seems it was quite common in Bukovina for towns to sustain just a few Jewish families, like in Oprischeny. Czernowitz had one Temple, one synagogue and 28 private prayer houses. The chief rabbi and educator in those years was Rabbi Igal, who led the Czernowitz synagogue. It is interesting that he was a student and follower of the great scholar Samuel David Luzzatto, whom he studied with in Padua, Italy. During the years Max lived in Bukovina, were the years
of the development of Zionism. Both Sereth and Czernowitz had a great
number of Zionist organizations, including Hasmonea, Poalei-Zion, and
Maccabea. It is worthy to mention that Shalom Aleichem (1859-1916) visited
Sereth and presented a series of speeches there, probably during Max’s
time there. We don’t know of the Zuckerman’s Zionist
leanings, but when Max decided to emigrate, and he chose Canada. The Jews
of Bukovina were spared the riots and violent anti-Semitic disturbances
that plagued the Jews of neighbouring regions and countries. It is therefore
not surprising that they did not join in the mass emigration of Jews from
Eastern Europe at the end of the 19th and beginning of the 20th Century.
Max stated that the impending army call-up, and the fact that he was a
pacifist, was the actual reason he left his Bukovina. Max never served
in the Austrian army. He was given a two year army grace. He had to leave
before he was 17, or else he would have to serve in the army. There were
call ups at age 17, 19 and 21 for physical exams. It therefore makes sense
that Max would have left at the age of 17, which again would confirm he
was in fact born in 1893, if he left in 1910. Franz-Josef was a member of the Habsburg family, and was crowned Emperor of Austria in 1848 at age 18. By the time Max left in 1910, Franz-Josef would be in the 62nd year of his reign. He reigned until his death in 1916. His once huge Habsburg Empire was crumbling during this time, and Franz-Josef was determined to hold on to the last strongholds in the Balkans and Serbia. He had lost major wars and territory to France (1848) and Prussia (1866). There was obvious trouble during Max’s lifetime as well, when Franz-Josef’s brother was executed, his son, Crown Prince Rudolph, committed suicide followed by his wife's assassination, and most famously, his nephew and new heir, Archduke Franz Ferdinand, would be assassinated by Serbian nationalists in 1914 in Sarajevo. This event led to the outbreak of the First World War, and the Austrian army going to battle four years after Max left the Empire. The Jews in Bukovina were very loyal to the Kaiser and the Empire, and supported his entering the First World War. |
||||
| Previous Page | Next Page | |||