~ Endnotes ~ |
Sukkot - The Feast of Tabernacles
The
options for attending the Feast of Tabernacles are greatly
increasing. The following is only a partial list of Festival
sites available. A more complete list can be found in the latest
issue of Servants News, P0 Box
220, Charlotte, MI 48813-0220, phone: 517-543-5544.
The sites
listed below are those which are designated Non-Aligned.
They are Festivals that are a result of cooperative efforts
between multiple groups. Many other Festival sites are being
sponsored by single organizations. Space does not permit a full
listing.
Sis-Q-Meadows, Ore.
John
Beattie
P0 Box 1472
Rogue
River, OR 97537
541-855-7220
Sun River, Ore.
Al
Murrey
210 NW 14th
Pendleton,
OR 97801
541-276-1400
Victoria, British Columbia
Fred
McGovarin
RR 2
Hastings,
Ontario KOL 1YO
705-696-3111
Lake Tahoe, Calif.
Norman
Brumm
510
Gillespie St.
Locust
Grove, OK 74352
918-479-8111
Grand Lake of the Cherokees, Okla.
Norman
Edwards
501-872-1003
Snowshoe, W. Virginia
Jim
Rector
3802 Olive
Street
Texarkana,
TX 75503
903-792-1352
Panama City, Florida
David
Owen
4213 Owen
Rd
Dalton, GA
39729
706-277-3433
Panama City Beach, Florida
Charles
Kimbrough
P0 Box 547
Crystal
River, FL 34423
352-382-0877
~ The Red Moon ~
There
will be a full eclipse of the moon which will occur at the
beginning of the Feast of Tabernacles. It will take place during
the night portion of 14 Tishri (according to the traditional
Jewish calendar) and will be visible throughout all of North
America except for extreme western Alaska and Hawaii.
According
to the 1996 Old Farmer's Almanac; "As the Moon
darkens, Saturn brightens dramatically nearby."
Last
spring, at the beginning of the Days of Unleavened Bread there
was another full eclipse, which resulted in a red moon, (see Hebrew
Roots; Issue 96-2) that was visible in Jerusalem.
It seems significant that this year, two total eclipses of the
Moon were visible at the very beginning of the two major
pilgrimage Festivals. This is indeed an unusual occurrence.
~ Psalm 81:3 ~
A
subscriber to Hebrew Roots called the other day and in the course
of our conversation he questioned our use of the verse, Psalm
81:3, as quoted from the King James Version (KJV). This refers to
the blowing of the shofar on the new moon. He told us that all
other versions translate that verse as "full moon."
Since we used it in the context of Rosh HaShanah, it is
important that the scripture be clarified.
After a
thorough examination of this scripture, it must be determined
that we are both somewhat right and both somewhat wrong.
There are
two Hebrew words that apply to the moon. Strong's #2320 is chodesh
(ho-dehsh') and #3677 is keseh (keh-seh'). Hodesh
is the Hebrew word commonly used for 'month.' However, it is
often translated as new moon' when the context indicates the
beginning of the month. The sho far was sounded on Rosh
Hodesh, (Rosh heady the new moon of each of the first seven
months of the Religious Year. This would, of course, include Rosh
HaShanah.
Keseh
means 'fullness' and therefore applies to the full moon. Both
words are used in this verse. The New King James Version (NKJV)
has a more appropriate translation.
"Blow the trumpet at the time of the New Moon. At the full moon, on our solemn feast day."
(Psalm 81:3) NKJV
The
subject of this Psalm is singing aloud to God and making a joyful
noise to Him. Thus, the blowing of the shofar is seen in
that connection. Shofar blowing is tied to a number of
the Festivals, including Rosh Hodesh, Rosh HaShanah
and Yom Kippur. This verse can also be connected with
Passover. The Soncino Books of the Bible, The Psalms,
pub. by The Soncino Press, New York, 1945 comments as follows:
"Jewish tradition connects the Psalm with the Harvest
Festival, Tabernacles, in the seventh month of the year, ...
Others prefer to associate it with the Passover because of the
mention of the exodus in verse 6 (5), but this is less
likely." Again, we have a scripture that is open to a
variety of interpretations. It probably applies to both seasons,
as God does not limit Himself the way man does.
Many thanks
to our friend for helping us to 'rightly divide the word of
truth.'
The LORD bless thee, and keep thee,
The LORD make his face to shine upon thee, and be gracious unto thee:
The LORD lift up His Countenance upon thee, and give thee peace.
(Num. 6:24-26)
~ Shalom ~