Things Your Persona Might Have Known
Homage & Fealty
by Nicolaa de Bracton of Leicester
In the Middle Kingdom, every subject has the option to swear fealty
and do homage. These are traditionally done in the same ceremony:
"I here do homage and swear fealty to the Crown of the
Middle...." Large groups of people often come forward to do
this....but how many actually know the meaning of these terms, or why
the homage and fealty of Peers is specially desired?
Fealty is the simpler of the two terms. Anyone who held land of a
lord or held an office was required to swear fealty, which, simply
put, was an expression of loyalty to one's overlord sworn on holy
relics, thus invoking divine sanction. Church officials usually swore
it to their bishops; even peasants sometimes swore it. Fealty was
essentially a one-way transaction; it did not mean that the lord
extended protection to the person swearing it or adopted him into his
household; rather, it was more of an assurance of obedience. After
the swearing of fealty, when property was involved, the lord would
often give over some symbolic item-- a clump of sod, perhaps, or a
stick-- to signify the handing over of the property. In the case of
an office, the symbols of the office would be invested on the
officer. Oaths of fealty were frequently renewed.
In contrast, homage was a once-only act between two people. Fealty
might be renewed, but homage lasted until one of the two people died.
Homage was much more than simple loyalty, for in this ceremony one
person "became the man" of another; hence, the name homage,
which is derived from the Latin homo or the French homme, meaning
"man." The ceremony involved is quite evocative of this very
personal bond: the vassal, sometimes kneeling, would placed his
clasped hands between the hands of the lord, and declare himself to
be the "man" of the lord; then, the two would kiss each other
on the mouth (sometimes called the "kiss of peace") as a
symbol of accord and friendship. The ceremony of fealty then
followed. Homage was a two-way street. The lord extended protection
and benefits to those who swore homage; in return, the vassal would
render services (often military). As the Middle Ages progressed,
homage began to lose some of its meaning and became less and less a
personal bond and more and more a political one. As the earlier ideas
of homage began to break down and a man might swear homage to several
lords, the idea of liege homage developed, starting in about the
eleventh century --the idea being that one's liege lord was the one
whose homage superceded all others. (in the case of great lords,
liege homage to the king was usually required.)
In one place, however, homage did retain a great deal of
significance: in relation to the household, or, as it was usually
called in the Middle Ages, the familia . The familia consisted of a
lord's (or lady's) closest personal servants, household officials,
and military personnel, as opposed to the larger group of people who
might owe homage and/or fealty. Here homage obviously meant a great
deal, since these people's fortunes were closely tied in with those
of their lord or lady, and vice versa. The familia of a great magnate
could very well number in the hundreds.
What does all of this mean for us, though? Fealty is simple. No
personal bond is required. But homage gets hairy. That's why in the
Middle, homage is done to the Crown, rather than to a specific King
and Queen. (unfortunately, this causes the act of homage to lose much
of its personal significance, but the idea is still there). In the
Middle Ages, peasants usually did not do homage to the king and
seldom did so for their immediate overlord. Knights and gentry might
do homage to their lord, but only occasionally to the king. Great
barons (earls, dukes, counts, etc.), however, were expected to do
homage to their lord. This is why in the SCA, Peers are specially
singled out in the homage ceremony. As nobles, their oaths are
particularly valued and desired.
I've been talking mostly about public homage and fealty here. In
the SCA, other venues for homage and fealty exist, though in more
private ways. Squires can swear fealty (and do homage, though they
rarely call it this) to their knights; members of households might
enter into such relationships, and private fealty and homage might be
sworn to one's Baron or Baroness. A caveat, however -- these terms
are not jokes. Don't use them unless you know what's involved. Our
modern society has pretty much lost the idea of the sanctity of a
oath (much to our detriment, I think). You can be loyal without ever
involving homage and fealty. For me, these terms are very personal
and are not to be used lightly.
Copyright 1994 by Susan Carroll-Clark, 53 Thorncliffe Park Dr.
#611, Toronto, Ontario M4H 1L1 CANADA. Permission granted for
republication in SCA-related publications, provided author is
credited and receives a copy.