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Mohandas Karamchand Gandhi
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For an updated Mahatma Gandhi page
see
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Contents
Biography
Quotations
Writings
Notes
Robert Thurman on
Gandhi, Non-violence and Evil
Bibliography
Links
Biography
Quotations
There is more to life than increasing its
speed.
~
My commitment is to truth not consistency.
~
- What is Truth? A difficult question;
- but I have solved it for myself by saying
- that it is what the "voice within" tells you.
~
- In the march toward Truth,
- anger, selfishness, hatred, naturally give way,
- for otherwise Truth would be impossible to attain.
- A man who is swayed by negative emotions
- may have good enough intentions,
- may be truthful in word,
- but he will never find the Truth.
~
- Happiness is when what you think, what you say, and what you
are
- Are in harmony.
~
- As human beings,
- our greatness lies not so much
- in being able to remake the world
- as in being able to remake ourselves.
~
- I do dimly perceive that whilst everything around me
- is ever changing, ever dying, there is underlying that change
- a living power that is changeless, that holds all together,
- that creates, dissolves, and re-creates.
- That informing power is God.
Writings
Notes
Robert Thurman on Gandhi, Non-violence
and Evil
- Robert Thurman, in his book on Buddhism, Inner Revolution :
The Politics of Enlightenment,
- speaks of the problem of Tibet and the non-violence
envisioned by Mahatma Gandhi.
- I thought that this was especially interesting given the
context of the situation in Kosovo.
-
- ["Tibets inward turn led to its neglect of outer
realities and resulted in its isolation from
- the rest of the world. Inner modernity would soon be overrun
by the violent tendencies
- of the twentieth centurys outer modernity."]
-
- "One of the creative forces countering this wild
destructiveness was Mahatma Gandhi,
- who synthesized the teachings of Buddha, Jesus, Thoreau, and
Tolstoy into a political
- method of nonviolent activism. A visionary clearly too far of
this century of violence,
- he did succeed in finally getting the British to withdraw
from their most prized colonial
- possession, but then was assassinated and could not prevent
Indian independence from
- leading to the violent schism between Hindu and Muslim."
-
- "Gandhi argued that there are three responses to evil.
The lowest and least recommended
- response is to submit to evil, to surrender and do its
bidding in abject docility. The second
- response is to fight evil with evil, to oppose it violently.
The best response to evil is non-
- violent resistance, to fight against evil without adopting
its evil tactics. It takes the
- greatest courage of all, combined with unwavering
intelligence and compassion, to
- stand up against evil without fighting it violently. For
people to resist the Nazis, they
- would have had to have stood en masse in the streets
in front of the tanks and firing
- squads, letting themselves be killed rather than obeying any
order. Gandhis experiences
- in South Africa and India taught him that this action would
eventually force the German
- soldiers to come to terms with the fact that they were not
fighting an enemy but
- committing atrocities against all reason and all nature.
Their evil command structure
- would then crumble, and the war would end. Gandhi admitted
that the high road of
- nonviolence would result in many casualties before the
killers relented, but he pointed
- out that violent resistance also would cause high numbers of
casualties; in fact, it
- destroyed the whole of Europe and the flower of entire
generations." (pp. 261-262)
-
Bibliography
Mohandas Karamchand Gandhi; Autobiography:
The Story of My Experiments with Truth
Mohandas Karamchand Gandhi, Thomas Merton, ed.; Gandhi
on Non-Violence
Mohandas Karamchand Gandhi, Jack A. Homer, ed.; The
Gandhi Reader
Mohandas Karamchand Gandhi, Jack A. Homer, ed.; All
Men are Brothers
Erik Homburger Erikson,
Gandhi's Truth
Yogesh Chadha; Gandhi:
A Life
Eknath Easwaran, Michael N. Nagle; Gandhi,
The man: The Story of His Transformation
Leo Tolstoy, The
Kingdom of God is Within You
Links
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