St. James Lutheran Church
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Lake Forest, Illinois 60045
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Sermon Archive - October 15, 2000
Pentecost XVIII

Pastor Danielson

Mark 10:17-31
 
Last week, Jesus spoke about divorce. This week, Jesus really gets
personal---moving from marriage to money. As Jesus comes closer to Jerusalem,
he "hits close to home" with some of the most discomforting and disheartening
judgments anyone could hear. His message is so startling and discouraging
that he frightens one potential convert away and strikes doubt and despair
into the hearts of his own disciples.
 
The Rich Man of our text from Mark is drawn to Jesus, knowing instinctively
that here is a unique individual. Here is a man who can take him beyond where
he has gotten so far. The Rich Man recognizes that more is needed for
fulfillment in life than what he already has or even in keeping the rules and
regulations of his religious faith---as satisfying as that may be.
 
"What can I do to inherit eternal life?" the Rich Man asks.  "Keep the
Commandments," Jesus answers. To which the Rich Man responds, "Teacher, I
have kept all these since my youth." That's all that was said.  Silence
followed, with the question still hanging out there. Still, it was a
beginning. The Rich Man's understanding that there was something else worth
having, something missing, endeared him to Jesus. Here, Jesus must have
thought, was a man who was willing to really search for fulfillment. Jesus
loved him for that.
 
When you love someone, you want the best for him or her.  You don't just
leave things hanging. So, to the rich man, whom Jesus had quickly grown to
love, he said:
 
    "One thing you lack. Go sell what you have; give the money to the poor
and you will have treasure in heaven. Then come back and follow me."
 
Mark ends his account of the encounter between Jesus and the Rich Man with:
    "When the man heard that, he was shocked and went away grieving, for he
had many possessions."
 
The man is a model citizen, a promise keeper and a truth seeker. He doesn't
use his wealth to oppress the poor. He doesn't squander his money on worldly
trinkets or immoral pursuits. It's hard to see how money is his addiction,
because addictions are usually destructive.
 
The truth is, of course, he did not simply have possessions, his possessions
had him! Rather than enriching him, they impoverished him. Simply put, he
lacked the ability to respond to Christ's invitation. Unwilling to pay the
price for the kind of fulfillment Jesus was talking about, the Rich Man
slowly walked away.
 
So it was, and so it is! In turning away from Christ, a poor-rich-man loses
everything. All too often, holding on to material wealth means we lose our
chance to grow and gain. The contrast between how the Rich Man first ran up
to Jesus and his slow sorrowful walking away is found again and again in
every time and place, generation to generation, as we walk away from
long-term fulfillment for the sake of some short-term gain.
 
Listen carefully to what Martin Luther said about riches:
 
    "Riches are the pettiest and least worthy gifts which God can give a man.
What are they compared to God's word, to bodily gifts, such as beauty and
health; or to the gifts of the mind, such as understanding, skill, wisdom!
Yet men toil for them day and night, and take no rest. Therefore God commonly
gives riches to foolish people to whom he gives nothing else."
 
Our world is full of obsessions and earthly attachments that afflict us,
addict us and keep us from fullness of life. And, there seems to be no
shortage of possibilities. New addictions are popping up every day, each with
its own weekly support group and "Anonymous" organization. What's gotten into
us? Is it the need for success? Is it the need for money? "Dump 'em," says
Jesus, "and follow me."
 
How would you respond if called upon to give up your material possessions?
You'd balk, as any of us would---and for good reason. After all, is it wrong
to have money to feed and shelter our families, to put our children or
grandchildren through college, to pay our tithes and offerings to the church?
Having resources doesn't necessarily mean that our possessions are our
masters.
 
It may be unfair to isolate money as dangerously addictive. But if it isn't
money, what is it? Clearly, there's something here that has the rich man
hooked. In this case, Jesus finds the "trigger."
 
"Give up what defines your life, and follow me."
"Drop what limits you in exchange for what frees you."
 
The rich man just can't do that!
 
Jesus' advice is always the same: Break away from what defines and limits you
outside of your relationship to me as my disciple. Only then will you be
free. If there is such a dependency in your life or in mine, Jesus advises
that we give it up---dump it, drop it---and then follow him. 
 
I'll tell you what helps a little in all of this.  If you are able to take
this single leap of faith, it helps a little.  Who do the things we say we
own, really belong to?  Do all of the things we say we own belong to us or to
God. Are they ours to keep, or are we only looking after them? You know the
answer, but it is a difficult teaching to learn and almost impossible to put
into practice.
 
It's even harder to accept that we must find a way to systematically give
ownership of everything we have back to God. From our possessions, to our
relationships, even our health. Obviously, we can't deny that we HAVE these
things, but we need to give up the belief that we have the "right of
ownership" to these things. We don't have the right of ownership to anything.
Even our next breath is a gift from God. When we choose to follow Jesus, we
give up our ownership rights.
 
Before co-founding Habitat for Humanity, Millard Fuller was a successful
businessman who followed his estranged wife Linda to New York to try to
convince her to come back to him. She was not easily convinced that he could
turn back from his headlong rush for material wealth.
 
Millard recalls: "We were in a taxi right after Linda and I had a very
tearful session. We'd gone to Radio City Music Hall and they showed the movie
"Never Too Late." It was about a woman getting pregnant after she thought it
was too late. The message was that it's never too late to change anything.
 
I had a sensation of light in that taxi. It was not anything spooky. All I
can say is it just came into my head: "Give your money away, make yourself
poor again and throw yourself on God's mercy."
 
I turned to Linda and said, "I believe that God just gave me the idea to give
all our money away; give everything away."  She said, "I agree. Let's do it."
 
"Friends, family, even pastors tried to talk us out of it," Fuller says, as
he tells his story. "I told them no, if I think about it I won't do it,
because it's not logical. But I believe that God is calling us to do this." 
(Michael G. Maudlin, "God's Contractor," Christianity Today, June 14, 1999,
46).
 
One thing I discovered, in my early 20's, while in Asia, was that I was rich.
There were many frustrating things about spending three almost four years in
India, Burma, Thailand and the Philippines, but what I hated most was the way
it made me feel about myself.  Whenever I left my ship, climbed in a jitney
cab, rode through the streets of Madras, Rangoon, Bangkok or Manila I felt
like a rich foreigner.
 
India, more than all other lands, doesn't let you forget that you're
different and that you're rich. This is evident in every little thing you do.
From walking down the street, to buying a train ticket. When you're shopping,
they hike the prices because they count either on your ignorance or your lack
of will power; ---after all, it's probably only a matter of a dollar or two.
You have to struggle and fight to be treated fairly. You can wear the clothes
of their country, you can and even learn speak their language, but they never
let you forget that you're different. The thing I hate most about all this is
the fact that they are right---We are different, and we are rich!
 
In the words to her beautiful Gospel hymn, Helen Lemmel tells it exactly as
it is or can be when we see our riches in the light of Christ's glory and
grace:
 
"Turn your eyes upon Jesus,
look full in his wonderful face,
and the things of earth will grow strangely dim
in the light of his glory and grace."
                                                                         AMEN.

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