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My text: a biblical concept, but one not printed on the pages of
scripture but found instead on the penny (and all other currency) -
penny is good enough/message is true.
"Oh, boy - here it comes: the sermon about money, when the pastor
strives to extract some from the faithful members". Well, not
exactly. My sermon is not about money, but about something more
important! TRUST: "In God We Trust".
This is a sermon about stewardship (you've been warned).
Stewardship = Faith Raising not Fund Raising.
I am persuaded: When faith in God is alive and growing, money is
not an issue, not a "taboo topic." If our faith is truly where it
belongs - in God and not in our money or possessions or assets -
then stewardship is a joy rather than a burden. And by faith, I mean
more than simply believing that there is a God - I mean actually
putting your trust in God, putting your life in God's hands.
Without real faith, it's hard to be a giver:
- Giving seems risky
- Giving means giving away what we treasure most
- We are grudging givers at best.
Without faith in God, we're Tippers, not Givers - giving the
leftover instead of the first fruits.
With faith, we recognize that everything we have belongs to God
anyway - and furthermore, we trust that God will keep on providing,
so we can be confident, joyful, generous GIVERS.
First Reading from Genesis - a wrestling match. This is how some
people view stewardship: a wrestling match between them and: Church,
God over their hard earned cash. Reminds me of that story about Ley
(who was, like me, both a Swede and a Lutheran - wrestling for 7
cents).
In our First Reading, Jacob is wrestling with an angel (or
perhaps with God) - but not for money. What Jacob wants is a
blessing: "I won't let you go till you bless me." Silly Jacob: he
still doesn't get it! Still doesn't see the rich ways God has
blessed him his whole life through! Jacob is as shortsighted and
forgetful as you and I. We say: "Count your blessings" - but how
often do we actually take time to do so? We know so very well what
we don't have. Do we realize the blessings we do have?
Walter Brueggemann (O.T. Professor) - "Blessing is the force of
well-being active in the world, and faith is the awareness that
creation is the gift that keeps on giving."
That's a good theology of stewardship: 1) Recognizing God's
Blessings (gratitude) - and, 2) Trusting God the Giver - to keep
giving.
"In God We Trust". Every coin in your pocket, every bill in your
wallet carries this message. But do we? How much do we trust God?
How far?
Psalm 121 - "My help comes from the Lord, the maker of heaven and
earth." "The Lord shall watch over your going out and your coming
in, from this time forth and for evermore". Do we believe this? Do
we act like we believe it? Do we depend it?
When you pray: "Give us this day our daily bread", do you believe
that day after day it really is God who provides all you need? Do
you trust God to take care of you?
The truth about us is, we believe - but we are torn. We're torn
between our trust on God's abundance, and our belief in scarcity.
From the first chapters of Genesis to the preaching of Jesus, the
scriptures proclaim God's abundance and God's faithfulness. But the
world tells a different story: the world teaches the myth of
scarcity. There's not enough to go around, so you better grab what
you can and hold onto it, because you can't count on tomorrow. The
myth of scarcity would have us believe that you can never have
enough, that meaning is found in getting/spending/acculumlating,
that giving is for chumps.
I believe many Christians (especially American Christians) suffer
from this ambivalence: We want to trust God, we also buy into the
myth of scarcity.
So we say: "In God we Trust" - and then tack on a "BUT". You've
see the signs in some establishments - "In God we Trust - But all
others pay cash". We think:
- "In God we Trust, but God helps those who help themselves"
- "In God we Trust, but it's every man for himself"
- "In God we Trust - but the one who dies with the most toys
wins."
How do we live our lives - really? Where do we finally place our
trust? Lincoln's picture is on the penny - here's a story from
Lincoln's life: When the Civil War was raging at it's worst, a
minister said to President Lincoln: "I surely hope the Lord is on
our side." Lincoln replied: "I am not at all concerned about that,
for I know that the Lord is always on the side of the right; but it
is my constant anxiety and prayer that I and this nation should be
on the Lord's side."
God is with us - are we with God?
Our giving is a pretty good measure of our trust in God. Does our
giving (yours and mine) demonstrate our trust in God's abundance -
or does it reflect our belief in scarcity? - Do we operate out of
faith or fear?
Martin Niemoller was a German Lutheran pastor who heroically
opposed Adolf Hitler. In 1933 he attended a conference where Hitler
spoke. Niemoller stood at the back of the room and looked and
listened. He said nothing. When he returned home his wife asked him
what he had learned that day. Niemoller replied: "I discovered that
Herr Hitler is a terribly frightened man." And so he was. Hitler was
driven by the myth of scarcity to try to conquer and control the
world. He was driven by fear.
We live in anxious and uncertain times, but we can live by faith,
not by fear.
I know of a family with several children where one parent is
seriously ill and the other is out of work. Their resources are just
about tapped out. Times are hard. Yet let me share with you what one
of their children recently wrote: "I should be more grateful because
not everybody is as well off as I am. I want to do more things to
help others." That's faith talking! Faith that wants to do more,
give more - not less.
We can talk a lot about the how of giving - 10%, 1%,
proportionate giving, growing giving. But we won't get to the "how"
until we are clear on the "why" of giving.
Today's Gospel ends with a question - and I leave you to ponder
that question:
"When the Son of Man comes, will He find faith on earth?" - or
only fear?
Why give?
In God We Trust - no ifs, and or buts.
Amen.
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