April 8, 2009 (UPDATED) Also continued from Temple of Yeshua
First portion of the Main Page article posted under June 15, 2009 UPDATE:
There are three main types of tamiyd-continual: The daily, morning and evening, continual sacrifices, the continual shewbread, and the continually-burning, seven-lamp, menorah. Antiochus IV Epiphanes defiled the Temple by erecting an idol-altar to Zeus in the Holy Temple, sacrificing swine on the altar, and desolated the Holy Temple by plundering its treasures and cutting off the CONTINUAL, SEVEN-LAMP, OIL-BURNING MENORAH: WHICH REPRESENTS THE HOLY SPIRIT IN HIS TEMPLE, (The Church).
The "continual" is the "oil" which is the Holy Spirit (Restrainer) which is removed by the defilment of the Temple, (the body-miqdash).
Daniel Ch 8 ~ It's all about the Hanukah Story!
Daniel 8:11 KJV
11 “Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.”
Dan. 8:11 Literal:
“Even to the prince (sar) of the army did he (the little horn) magnify himself; and from him ("mimenuw") the continual (tamiyd) was raised-up, taken-up, (ruwm, ruwm) and the place (maqown) of His sanctuary (miqdashow-holy-chapel-temple-building) was cast down (shalak).”
Daniel saw that the "holy place" (miqdash/maqown) was "cast down" in his vision. Since the temple building was destroyed in 70AD; the KJV translators missed the difference in this chapter between "qodesh" and "miqdash." So they translated the word for "lift up," or "raised up" (#7311 ruwm) as "taken away." The angel reveals it to Daniel in later verses when he uses the words "qodesh" and "qadowsh" in the place of "miqdash." The KJV does, however, translate #6918 qadowsh as "holy people," and that is what the bride is to be. (The final church of the end is also the "man-child.")
What is recorded is the simple fact that Daniel is saying that he saw the holy place defiled by the little horn in his vision: but the angel explains to him that the true temple will become the saints (qodesh/qadowsh) and the "tamiyd-continual" will be "raised up-taken up." This is clearly stated to take place when the little horn magnifies himself against the "Sar of the army" of heaven, (Michael the Archangel). The continual (tamiyd) will be "lifted up" at the time that the little horn magnifies himself even against Michael, "the prince of the army of heaven."
Thus, Daniel Ch. 8 is a companion prophecy with that of Revelation Ch. 12.
Very telling is the fact that Strong’s #7311 (ruwm) is used over and over again, in Torah, pertaining to sacrificial commandments. And it is almost always used concerning the "lifting up," (#7311 ruwm) and "setting aside," (#5493 cuwr) and in various heave-offerings, and tithes, that are performed. Nowhere else is "ruwm" translated as "taken away," as the translators did here in Daniel: normally "cuwr" is translated as such.
Daniel 8:9-14 & Rev. 12
9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10 And it waxed great, even to the army of heaven; (War in heaven: Rev. 12:7) and it caused to fall (#5307 naphal) some of the army and of the stars to the ground, (Rev. 12:4, "a third" of the stars-saints) and stamped upon them.
11 Even to the sar of the army did the little horn magnify himself; (Rev. 12:7, Michael the Archangel: "Sar" of the army of heaven) and from him the continual was taken up, and the place of His sanctuary (miqdashow/maqown) was cast down.
12 And an army was given against the continual through astonishing transgression, and it cast down truth to the ground; and it practiced and prospered.
13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, 'How long concerning the vision, the continual, and the astonishing transgression of desolation, to give both the sanctuary (qodesh) and the army to be trampled under foot?'
14 And he said to me, 'Unto evening-morning, 2300, then shall the sanctuary (qodesh) be justified-purified-cleansed.' (Thus, the "qodesh" ARE the saints: the one Holy Temple of the Continual Oil [Holy Spirit]).
Rev. 12:10-11 KJV
10. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our G-d, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our G-d day and night.
11. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
The man-child nation of Isaiah 66: which includes(?) the "first-fruits" 144,000 of the twelve tribes of all Israel:
Rev. 2:26-29 KJV (Thyatira)
26. And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
27. And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
28. And I will give him the morning star.
29. He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev. 12:5 KJV
5. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto G-d, and to his throne.
When the lights go out in the kingdom of the Beast, and the MYSTERY-BABYLON-HARLOT is finally judged at the end, it will be for this reason:
Jeremiah 4:30-31 KJV
30. And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
31. For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers. (Please read all of Numbers Ch. 5 and then all of Jeremiah Ch. 4).
2 Corinthians 2:14-16 KJV
14. Now thanks be unto G-d, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
15. For we are unto G-d a sweet savour of Christ, in them that are saved, and in them that perish:
16. To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
Ephesians 5:1-2 KJV
1. Be ye therefore followers of G-d, as dear children;
2. And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to G-d for a sweet smelling savour.
Romans 12:1 KJV
1. I beseech you therefore, brethren, by the mercies of G-d, that ye present your bodies a living sacrifice, holy, acceptable unto G-d, which is your reasonable service.
KJV Daniel 8:19-26
19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed (mow'ed/feast day) the end shall be.
20 The ram which thou sawest having two horns are the kings of Media and Persia.
21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
24 And his power shall be mighty, but not by his own power: (the red dragon of Revelation 12) and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy (qadowsh) people.
25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; (SAR of sars: Yeshua) but he shall be broken without hand.
26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Part II continued here from Main Page:
Dan. 8:8-14
8. Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
9. And out of one of them came forth a little (#4704) horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
10. And it waxed great, even to the army of heaven; and it caused to fall down some of the army and of the stars to the ground, and stamped upon them.
11. Yea, he magnified himself even to the prince of the army, and from him the continual was taken-up, raised-up, and the place of His sanctuary (temple-chapel-miqdashow) was cast down.
12. And an army was given against the continual through transgression, and it cast down the truth to the ground; and it practised, and prospered.
13. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the continual, and the transgression of desolation, to give both the holy/sanctuary/qodesh and the army to be trodden under foot?
14. And he said unto me, Unto two thousand and three hundred evening-morning; then shall the holy/qodesh be justified/purified/cleansed.”
What if "tamiyd" represents evening-morning sacrifices?
The “tamiyd” is one of two daily sacrifices instituted in the Torah: the morning and the evening continual (tamiyd) sacrifices. They are to be perpetual: every day, forever. Tamiyd means perpetual, continual, daily, etc. In the third temple, of the Ezekiel Torah, there was commanded to be a third tamiyd sacrifice. It was to take place in the morning, and is commanded in Ezekiel 46, and caused much consternation with the ancient Sages and Rabbis. The only way to understand the Ezekiel 46 "sacrifice of the Prince" is to understand it as a third tamiyd offering, (the second of the morning).
Ezek. 46:12-15
12. Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the L-rd, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
13. Thou shalt daily prepare a burnt offering unto the L-rd of a lamb of the first year without blemish: thou shalt prepare it every morning.
14. And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the L-rd.
15. Thus shall they prepare the lamb, and the meat offering, and the oil, every (morning) morning for a continual burnt offering.
Verse fifteen literally says "morning, morning, for a continual burnt offering." Obviously "the sixth part of an ephah, and the third part of an hin of oil," are different measurements than what was commanded of the original morning and evening tamiyd offerings: this is one part of what caused the discrepancies that nearly excluded the book of Ezekiel from the current cannon. The only possible answer is that this is to be a third daily tamiyd offering for a "perpetual ordinance."
In the beginning G-d created the heavens and the earth, etc, and the EVENING and the MORNING were the first day, (yom). Notice here, in Daniel 8, that the evening also comes before the morning. In the third temple (which is the church, New Jerusalem) there are to be three daily tamiyd sacrifices, just as Daniel prayed three times daily facing Jerusalem, even though he wrote before Ezekiel, (see Ezek. 14:14).
The third tamiyd is "the sacrifice of the Prince" of Ezekiel 46. This third "daily" was to be performed by the Prince, and it truly was fulfilled by Yeshua, The Prince, at the cross. We now have the fullness, of what Christ accomplished, foretold in this second morning tamiyd, (for a total of three per day). To exclude this additional morning tamiyd sacrifice from the third temple services is to exclude the work of Yeshua at the cross. Yeshua is the perpetual, continual, forever, tamiyd-Lamb-sacrifice of the Prince: sacrificed once and for all men, and once for all time as the true Pesach Lamb at the Passover Feast.
If the angel had told Daniel that the vision was of the "morning-evening" tamiyd, we would not know which of the two morning tamiyd sacrifices was being excluded. Since the sacrifice of the Prince is the second morning tamiyd; then to say "evening-morning" means that in a "time measurement" it will be the second morning tamiyd that is excluded in this vision. One can count the days (yom) from evening to morning and still exclude the second morning tamiyd sacrifice.
"Yea, he magnified himself even to the prince of the army, and the tamiyd was lifted up, and the holy place was cast down."
Herod Antipas magnified himself against Yeshua, just as it was foretold of him, and then he sent the L-rd back to Pilate to be crucified by the Pharisees and Sadducees. Christ was "lifted up" just as He prophesied He would be lifted up "as Moses lifted up the serpent in the wilderness." The "sacrifice of the Prince" was "lifted up" when Christ was crucified "between the evenings." Then in 70AD: "not one stone was left upon another" just as Yeshua also prophesied, and the foundation of the temple-chapel-miqdash was cast down, as Yeshua had already begun the building of the third temple: New Jerusalem.
The conclusion of this prophecy though; is the return of the final Herodian ruler of Israel who forbids the worship of Yeshua under Talmudic-Noahide Law and under the penalty of death for idolatry. The little horn begins the tamiyd sacrifices again yet he excludes the Ezekiel 46 sacrifice of the Prince: the second morning tamiyd of the New Jerusalem Temple. The New Jerusalem-Third Temple is QODESH-sanctuary, not Miqdash-chapel. It will be for 2300 evening-morning that the tamiyd sacrifice of the Prince of princes is left out, yet the lambs of the evening-morning sacrifices are His church. Thus, the great work of the true Lamb of G-d is trampled under foot by the Dan. 8 little horn. Therefore the modern shepherds have it wrong: The son of perdition is the one who begins the daily tamiyd sacrifices once again, or at least "arms on his part" will do so in his stead.
There is no evidence that the evening-morning sacrifices will be stopped before Christ Yeshua returns. It is to be understood that the evening-morning sacrifices ARE the saints. The modern shepherds and prophecy scholars teach the opposite: saying that the man of sin will "take away" the daily sacrifices. Do not be decieved: the son of perdition "sitteth in the temple of G-d, showing himself that he is G-d."
The word translated as "take away," (in Dan. 11:31 and 12:11,) is Strong’s #5493 "cuwr." On the Main Page, and above, the word #7311 ruwm’ is explained in detail as "lifted up" or "raised up." The confusion comes in because Dan. 8:11 uses #7311 ruwm’ and yet both Dan. 11:31, and Dan. 12:11, use #5493 cuwr. However, both words are used in sacrificial language and they go hand in hand together. In the sacrificial process the verb "ruwm" happens first, and then the "cuwr," which is the same order that is given by the three pertinent scripture texts of Daniel: (8:11 = ruwm' 11:31, & 12:11 = cuwr'). The first simply means to cut away lifting upward and thereby "removing." The second means to cut in separation and thereby also means to separate, and thus "to take away," or "to set aside," or "turn aside," or even "to part ways."
Example:
Lev. 4:8-10 KJV
8. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
9. And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, (#5493 cuwr:
"set aside")
10. As it was taken off (#7311 ruwm: "lifted") from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
Strong's Ref. # 5493
Transliterated: cuwr
Phonetic: soor
Text: or suwr (Hosea 9:12) {soor}; a primitive root; to turn off (literal or figurative):
KJV--be[-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Now here is the part nobody seems to want to notice: #5493 cuwr’ is also used in scripture for "beheaded" since it does in fact mean "to separate, cut away and set aside." We all know that the tribulation believers will be martyred in this very same way, so why should this be a surprise now in these last days? This is why the "transgression of desolation" was so shocking to Daniel…. He sees the tamiyd sacrificial lambs getting beheaded. It was not supposed to happen that way!
Dan. 8:13
13. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the continual, and the transgression of desolation, (#8074) to give both the holy-sanctuary-qodesh and the army to be trodden under foot?
Strong's Ref. # 8074
Romanized shamem
Pronounced shaw-mame'
a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense):
KJV--make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
2 Sam. 4:7 KJV
7. For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, (#5493 cuwr’) and took his head, and gat them away through the plain all night.
Remember that Daniel 8 does not mention the "abomination of desolation," but only the "transgression of desolation." The transgression is against the church, the tamiyd lambs. The word for "desolation" (#8074 shamem) is literally "astonish." So the true interpretation of the phrase is "the transgression of astonishing desolation."
The "abomination" occurs at the threat of beheading, so the choice will be a "sacrificial death" by beheading or the abomination of desolation. "Forces on his part" will begin the astonishing desolation of the church: Those who accept the abomination are profaned, those who reject it are beheaded, thus the phrase: "the abomination that causes desolation." This is exactly how the wording is used when this prophecy "begins."
Daniel 11:31
31. "And arms from him ("mimenuw") shall stand, and they shall begin (with an opening wedge,) to pierce-puncture-profane (#2490 chalal) the sanctuary (#4720 miqdash the body-temple-chapel) the rock, and shall take away (#5493 cuwr, behead) the continual (#8548 tamiyd) and they shall give (by force) *(#5414 nathan)* the abomination that maketh desolate."
Strong's Ref. # 2490
Romanized chalal
Pronounced khaw-lal'
a primitive root [compare HSN2470]; properly, to bore, i.e. (by implication) to wound, to pierce, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom.
(from HSN2485) to play (the flute):
KJV--begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, pierce wound.
Strong's Ref. # 2485
Transliterated: chaliyl
Phonetic: khaw-leel'
Text: from 2490; a flute (as perforated): -pipe.
*The abomination is always "given" (#5414 nathan) throughout Daniel; and is never "set up" as is translated in the KJV. Yeshua gives the authority to Satan when that dragon is cast out of heaven: Just as Yeshua gave the authority to Satan through Judas when He said to the betrayer: "That thou doest, do quickly."
John 13:26-27 KJV
26. Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
27. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Rev. 9:1 KJV
1. And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
When Satan is cast out of heaven he knows that he has but a short time, therefore he immediately opens the pit and Lucifer/Abaddon/Apollyon, (the angel of the bottomless pit,) rises and enters the "deadly head-wounded" body of the Seventh King. Also: if and when this king goes to the temple mount he defiles the holy place with his dead-body-carcass.
Dan. 11:45 KJV
45. And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Michael the Archangel stands up at that time, (Dan. 12:1, Rev. 10, Rev. 12:7). This means that the Revelation Outline is correct, and the Great Tribulation does not begin until after the Sixth Trumpet sounds and WWIII, (the pseudo-false Armageddon,) is played out in the Middle East kingdom of the future Beast.*
So then, when we read that the "daily is taken away" in Dan. 11 and 12 we are to understand what is being said if we know our L-rd because He is the WORD, and we know the Word of G-d. Yeshua explained the New Jerusalem Temple when He said: "Destroy this temple and in three days I will raise it up." We mortal men and women are created to be as vessels holy unto the L-rd, and a sweet savour unto Him. We are the temple of G-d when we are baptized into His family by faith through His grace and forgiveness. But the mention of "the evening and the morning," (in that order,) also carries with it the overtones of creation. G-d is going to create His New Jerusalem Qodesh Temple.... And before He dwells in this new temple it will be purified and cleansed according to His written laws.
There is a certain number that this Temple will include, and this is why the souls under the altar, in the Fifth Seal, are told to wait: "And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled."
"And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed."
We serve in the temple, and we will serve in His Temple, and we are to be His virgin bride: Therefore stay holy, and pure, as He has cleansed us from the beginning of our salvation. The 2300 evening-morning are 1150 Days.
See also: 17, 153, 969, Temple of Yeshua and Key Dates Page.
March 25, 2009
A little bit about the measurements of the "Miqdash" Temple that we serve in: It is the temple of a man. The Miqdash Temple represents the temple of a human body. It has 6 gates: inner and outer gates facing the north, inner and outer gates facing the south, and also inner and outer gates facing the east. Each of the 6 gates are 60 cubits high (enter through the narrow gate) and each gate has 6 chambers. The outer wall, of the outer court, is 6 cubits high and 6 cubits wide and its length is 500 cubits by 500 cubits square (500 cubits per side). However, with its outer "suburb of 50 cubits round about," its overall outer dimension is 600 cubits by 600 cubits square. Therefore the temple you serve in, which is the body of Christ Yeshua, the Son of man, is "the temple of a man," and its measurements are six hundred, sixty, and six.
Ezekiel 40:5 KJV
5. And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; (6 cubits) and the height, one reed. (6 cubits)
Ezek. 43:7-11 KJV
7. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8. In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9. Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
10. Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
Rev. 13:17 KJV
18. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Who has wisdom and understanding? Repent and be ashamed of your iniquities, then go measure the pattern given to Ezekiel. This generation refuses to teach and believe that Meshiach came to build the new temple of His new covenant, and that the references to it in the New Testament are the new temple of Ezekiel. They prefer to defer the new temple of Yeshua to the future millennium. The temple is NOW and we are it.
Zech. 3:7-9 KJV
7. Thus saith the L-rd of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
8. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.
9. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the L-rd of hosts, and I will remove the iniquity of that land in one day.
Zech. 6:12-13 KJV
12. And speak unto him, saying, Thus speaketh the L-rd of hosts, saying, Behold the man whose name is The Branch; and he shall grow up out of his place, and he shall build the temple of the L-rd:
13. Even he shall build the temple of the L-rd; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Amos 3:7-8 KJV
7. Surely the L-rd G-d will do nothing, but he revealeth his secret unto his servants the prophets.
8. The lion hath roared, who will not fear? the L-rd G-d hath spoken, who can but prophesy?
Hebrews 10:4-6 KJV
4. For it is not possible that the blood of bulls and of goats should take away sins.
5. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou (#2675) "fitted-framed" me:
6. In burnt offerings and sacrifices for sin thou hast had no pleasure.
Strong's Ref. # 2675
Romanized katartizo
Pronounced kat-ar-tid'-zo
from GSN2596 and a derivative of GSN0739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:
KJV--fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
John 2:19-21 KJV
19. Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21. But he spake of the temple of his body.
Solomon’s temple was said to have been 120 cubits high, (the “qodesh” inner sanctuary): Yet Zerubbabel’s temple sanctuary was only half of that, (60 cubits high). The religious leaders of the Jews later decried Cyrus for giving this order which he, doubtless, got confirmation from the writings of Ezekiel. Therefore Herod was more than happy to re-design the temple to gain the favor of the religious leaders of Judea. Unfortunately the Jews wanted only a “bigger” sanctuary, without truly understanding the significance of its dimensions, and ended up with Herod adding 40 more cubits to the original 60, (for a total of 100 cubits,) for the new height of the temple inner sanctuary of Yeshua’s day. Thus, the 46 years of rebuilding the pride of the nation resulted in a profaned structure, (of which things the religious leaders still had no clue about).
Ezra 6:3 KJV
3. In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of G-d at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore (60) cubits, and the breadth thereof threescore (60) cubits;
Josephus comes to the same conclusion, that Solomon’s temple was 120 cubits tall, on two separate occasions. The “Zerubbabel“ temple was only half as tall as Solomon’s. It stood at 60 cubits or about 10 stories tall. The Mishna also agrees in that it states that the Zerubbabel temple was later remodeled and 40 cubits were added to make it a total of 100 cubits in height. This is what king Herod the Great did when he embarked on his temple remodeling project; thus he made it 40 cubits taller.
"Our fathers, indeed, when they were returned from Babylon, built this temple to
G-d Almighty, yet does it want sixty cubits of its largeness in altitude for so much did that first temple which Solomon built exceed this temple nor let any one condemn our fathers for the negligence or want of piety herein, for it was not their fault that the temple was no higher; for they were Cyrus and Darius the son of Hystaspes, who determined the measure for its rebuilding; and it hath been by reason of the subjection of those fathers of ours to them and to their posterity, and after them to the Macedonians, that they had not the opportunity to follow the original model of the pious edifice, nor could they raise it to its ancient altitude"
Josephus, Antiquities of the Jews, B-XV, C-XI, V.1
"Now the priests and Levites, and the elder part of the families, recollecting with themselves how much greater and more sumptuous the old temple had been, seeing that now made how much inferior it was, on account of their poverty, to that which had been built of old considered with themselves how much their happy state was sunk below what it had been of old, as well as their temple . Hereupon they were disconsolate, and not able to contain their grief, and proceeded so far as to lament and shed tears on those accounts; but the people in general were contented with their present condition; and because they were allowed to build them a temple, they desired no more, and neither regarded nor remembered, nor indeed at all tormented themselves with the comparison of that and the former temple, as if this were below their expectations; but the wailing of the old men and of the priests, on account of the deficiency of the temple, in their opinion, if compared with that which had been demolished, overcome the sounds of the trumpets and the rejoicing of the people."
Josephus, Antiquities of the Jews, B-XI, C-IV, V-2.
"The Sanctuary was 100 Cubits Square and a hundred cubits in height."
Mishna Middoth, 4.6
Be it profane, or not, this is the temple that Messiah Yeshua "suddenly came to" as prophesied by Malachi. But the word Malachi is instructed to use for 'temple' is #1964 heykal. Why? Because the body that was prepared, fitted, and framed for Yeshua is the true temple. The second temple that Herod remodeled ended up a fancy building made by men. Malachi refers to it as more of a "palace."
Mal. 3:1 KJV
1. Behold, I will send my messenger, and he shall prepare the way before me: and the L-rd, whom ye seek, shall suddenly come to his temple, (#1964 heykal) even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the L-rd of hosts.
Strong's Ref. # 1964
Romanized heykal
Pronounced hay-kawl'
probably from HSN3201 (in the sense of capacity); a large public building, such as a palace or temple:
KJV--palace, temple.
Notice also that it was the doctors that the young man Yeshua spoke with, at the age of 12, in the temple. Why the doctors? Because they knew about the body, which is the temple:
Luke 5:45-47 KJV
45. And when they found him not, they turned back again to Jerusalem, seeking him.
46. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
47. And all that heard him were astonished at his understanding and answers.
And Zechariah was there also:
Revelation 11:1 KJV
1. And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of G-d, and the altar, and them that worship therein.
Ezek. 40:3-5 KJV
3. And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
4. And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
5. And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
Zech. 2:1-1-10 KJV
1. I Lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
2. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
3. And, behold, the angel that talked with me went forth, and another angel went out to meet him,
4. And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
5. For I, saith the L-rd, will be unto her a wall of fire round about, and will be the glory in the midst of her.
6. Ho, Ho, come forth, and flee from the land of the north, saith the L-rd: for I have spread you abroad as the four winds of the heaven, saith the L-rd.
7. Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
8. For thus saith the L-rd of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
9. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the L-rd of hosts hath sent me.
10. Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the L-rd.
We are to understand that the Holy Spirit (Glory of YHWH) is about to leave this Temple on earth when it becomes profaned by "arms" on the part of the son of perdition. This is when the "oil" is cut off from the seven lamps, (the church). The two witnesses will then be the called upon to rectify.
Zechariah 4 KJV
1. And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.
2. And said unto me, What seest thou? And I said, I have looked, And behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
3. And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
4. So I answered and spake to the angel that talked with me, saying, What are these, my lord?
5. Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
6. Then he answered and spake unto me, saying, This is the word of the L-rd unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the L-rd of hosts.
7. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8. Moreover the word of the L-rd came unto me, saying,
9. The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the L-rd of hosts hath sent me unto you.
10. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the L-rd, which run to and fro through the whole earth.
11. Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12. And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13. And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14. Then said he, These are the two anointed ones, that stand by the L-rd of the whole earth.
Rev. 5:6 KJV
6. And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of G-d sent forth into all the earth.
Rev. 1:20 KJV
20. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Rev. 11:3-4 KJV
3. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4. These are the two olive trees, and the two candlesticks standing before the G-d of the earth.
This is exactly the scenario that Paul sets forth in his second epistle to the Thessalonians. First comes the great falling away, then the Holy Spirit, (who is the Restrainer,) leaves the earthly Temple (the church) and it is destroyed. This pattern follows both previous examples: the first Temple and and second Temple were both destroyed in the very same way, and for the very same reasons. This is why the Two Witnesses will come "clothed in sackcloth." It means the Temple has been polluted when they arrive, the "oil" has been cut off from the "seven lamps," and the Glory of G-d (Holy Spirit) has left His Temple. The Temple will be in ruins when the Two Witnesses begin their testimony. The sackloth is to mourn the destruction of the Holy Temple of YHWH on earth. Then the son of perdition is revealed:
2 Thess. 2:3-12 KJV
3. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4. Who opposeth and exalteth himself above all that is called G-d, or that is worshipped; so that he as G-d sitteth in the temple of G-d, shewing himself that he is G-d.
5. Remember ye not, that, when I was yet with you, I told you these things?
6. And now ye know what withholdeth that he might be revealed in his time.
7. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
[Literally: "until out of the midst, he becomes." (The Restrainer comes out)]
8. And then shall that Wicked be revealed, whom the L-rd shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9. Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10. And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11. And for this cause G-d shall send them strong delusion, that they should believe a lie:
12. That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
We will not be here for the strong delusion. Philadelphia is promised to be kept from "the hour of temptation." All of this has dire implications for what is about to transpire on this earth, and in this last day, because Ezekiel is given a vision of it in chapters 8-11. The Glory of G-d leaves this Temple and Ezekiel is shown the reasons why: The "seat of the image of jealousy" and a "hole" in the wall of the Temple which opens to a door to the hidden abominations therein, as well as several other abominations listed by Ezekiel. The seat of the image of jealousy represents the seat that the son of perdition will be "seated in" as Paul says: he "Sitteth in the temple of G-d, shewing himself that he is G-d." The hole in the Temple wall is explained below and detailed in "The Illuminati Rapture Plot!" page. Ezekiel is given this vision in the 6th year, 6th month, and 5th day.
Ezek. 8:1-10 KJV
1. And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the L-rd G-d fell there upon me.
2. Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
3. And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of G-d to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
4. And, behold, the glory of the G-d of Israel was there, according to the vision that I saw in the plain.
5. Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
6. He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
7. And he brought me to the door of the court; and when I looked, behold a hole in the wall.
8. Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
9. And he said unto me, Go in, and behold the wicked abominations that they do here.
10. So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
These abominations will lead to the GLORY of YHWH leaving His this house at that time (which is soon upon us). Ezekiel then sees the marking upon the foreheads of the 144,000 First-Fruits of Revelation Ch. 7:
Ezek. 9:1-11 KJV
1. He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
2. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
3. And the glory of the G-d of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
4. And the L-rd said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
5. And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
6. Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
7. And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
8. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah L-rd G-d! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
9. Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The L-rd hath forsaken the earth, and the L-rd seeth not.
10. And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
As for the man with the writer’s inkhorn by his side, clothed in linen, who marks the faithful upon their foreheads? It is the same man clothed in linen whom Daniel sees in his final vision, (Dan. 10:5-6) and that also John describes in identical fashion, (Rev. 1:13-16). It is Yeshua:
Rev. 3:12 KJV (Philadelphia)
12. Him that overcometh will I make a pillar in the temple of my G-d, and he shall go no more out: and I will write upon him the name of my G-d, and the name of the city of my G-d, which is new Jerusalem, which cometh down out of heaven from my G-d: and I will write upon him my new name.
Yeshua HaMeshiach is L-rd of Sabbath.
The Great Shabbat-Millennium is the Seventh-Day of His rest:
"The Day of the L-rd," which is now just begun.
To the inner Qodesh Sanctuary there are Eight Steps:
"A New Heavens, A New Earth, and a New Creation" 8000 Years.
And the Holy City New Jerusalem:
17-153-969 Temple of Yeshua
6. And I heard him speaking unto me out of the house; and the man stood by me.
7. And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8. In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9. Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
10. Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11. And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12. This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. (qodesh qodesh) Behold, this is the law of the house.
Ezek. 43:9 ASV
9. Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them for ever.
As far as I know there has never been a carcass or a dead body of a king of Israel within the confines of the "holy place." This would be an abomination to
G-d. Also the Law of the House is now that the entire temple area, (600 x 600 cubits on the mountain top) is MOST HOLY. Not only does Lucifer inhabit the body-temple of a man, (which is six hundred, sixty and six as created in the image of Yeshua,) but Lucifer also takes this dead, "reanimated," body to the temple mount holy place. Notice that Yeshua does NOT say "standing in the temple:"
Mark 13:14 KJV
14. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Matt. 24:15 KJV
15. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (#5117 "topos") (whoso readeth, let him understand:)
Place ~ Greek "topos"
Strong's Ref. # 5117
Romanized topos
Pronounced top'-os
a primary word; a spot (general in space, but limited by occupancy; whereas GSN5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specifically, a scabbard:
KJV--coast, licence, place, X plain, quarter, + rock, room, where.
Ezek. 21:25-27 KJV
25. And thou, profane (#2491 chalal) wicked prince (#5387 nasiy') of Israel, whose day is come, when iniquity shall have an end,
26. Thus saith the L-rd G-d; Remove the diadem, (#4701 mitsnepheth' mitre-tiara) and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
27. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Strong's Ref. # 2491
Romanized chalal
Pronounced khaw-lawl'
from HSN2490; pierced (especially to death); figuratively, polluted:
KJV--kill, profane, slain (man), X slew, (deadly) wounded.
#chalilah. See HSN2486.
Strong's Ref. # 5387
Transliterated: nasiy'
Phonetic: naw-see'
one lifted up, chief, prince, captain, leader, rising mist, vapour
Text: or nasiy {naw-see'}; from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist:
KJV--captain, chief, cloud, governor, prince, ruler, vapour.
What is unconscionable to me is that the word #4701 "mitsnepheth" is used only 12 times in all of scripture: 11 times in Exodus and Leviticus, and once more here in Ezek. 21:26. Yet all 11 times in Exodus and Leviticus it is translated as "mitre." Ezekiel 21 is the only place where it is rendered as "diadem." This is tantamount to intentional deception on the part of the KJV translators. According to Ezekiel 21:26 the soon-to-come profane, (slain, rising-mist-vapour) wicked prince of Israel has both the spiritual mitre and the spiritual crown of the high priest imitator:
Exodus 28:36-38
36. “And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE L-RD.
37. And thou shalt put it on a blue lace, that it may be upon the mitre; (#4701) upon the forefront of the mitre (#4701) it shall be.
38. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the L-rd.”
Exodus 39:27-31
27. “And they made coats of fine linen of woven work for Aaron, and for his sons,
28. And a mitre (#4701) of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
29. And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the L-rd commanded Moses.
30. And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE L-RD.
31. And they tied unto it a lace of blue, to fasten it on high upon the mitre; (#4701) as the L-rd commanded Moses.”
The Daniel 8:9 "little" horn:
Strong's Ref. #4704
(from 4705/4706, a peak of Lebanon: ‘Mits`ar’ ) (sar = prince)
Transliterated: Mitsts@`iyrah
Phonetic: mits-tseh-ee-raw'
little, insignificant, a small thing
Used only once in the Hebrew: Daniel 8:9, as a multiple-word-combination
meaning "she-devil-sacrificial-kid-goat-prince"
Strong's Number: 8166
Transliterated: s`iyrah
Phonetic: seh-ee-raw'
Text: feminine of 8163; a she-goat: --kid.
Strong's Number: 8163
Transliterated: sa`iyr
Phonetic: saw-eer'
Text: or sabir {saw-eer'}; from 8175; shaggy; as noun, a he-goat; by analogy, a faun: --devil, goat, hairy, kid, rough, satyr.
Strong's Number: 4701
Transliterated: mitsnepheth
Phonetic: mits-neh'-feth
Text: from 6801; a tiara, i.e. official turban (of a king or high priest): --diadem, mitre.
Rev. 17:4-5
4. “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5. And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”
There is a coming prince of Israel who is the 7th king of Rev. 17. He will be slain, (or could already be in a coma from a massive stroke right now) and a false resurrection will take place. However, he is not resurrected but merely "reanimated" when Lucifer rises from the bottomless pit and enters his body. He will then be the 8th king of Rev. 17, and also "of the seven."
He will appear to be alive….. But he is dead. It may be that the Abomination of Desolation takes place when he goes to, (stands in,) the temple mount area "holy place."
Therefore he breaks the LAW OF THE HOUSE:
NO DEAD BODIES OR CARCASSES OF DEAD KINGS IN THE MOST HOLY PLACE!
This is the law of the house.....
The Other High Probability:
In Matt. 24:15 and Mark 13:14 Yeshua quotes Daniel when he says, of the abomination of desolation, that we would see it "stand in the holy place" or "standing where it ought not." The word that Yeshua used for "stand" in the Greek is #2476 histemi. However in all of the three pertinent passages of Daniel the word "nathan" is used as was related above. Yeshua refers to Daniel by name and I believe this may be why: The Hebrew "nathan" does not mean "to stand," but it does mean "to appoint," "to give," etc. etc. "Histemi" also means "to appoint," or more precisely "to appoint something by force." Therefore the Greek "histemi" should be interpreted by the Hebrew "nathan" as Yeshua pointed to the words of Daniel the Prophet for this reason. It is highly likely that the abomination of desolation is not committed by a single man "standing in the holy place," (though the prophecy may also be dual). Rather it seems to be that: "forces from him shall APPOINT BY FORCE" the abomination of desolation upon the holy place: The Temple, The Rock, the Church of Yeshua.
Christ said to Peter: "and upon this ROCK will I build my church." We are the new temple and Yeshua even mentions the "Rock," (that foundational fact that He is the Son of the living G-d,) with which He would build His new church upon. With the recent swine-flu pandemic outbreak it seems much more probable now that the "holy place" is about to be polluted with abominable filth through forced inoculations. I implore you to please visit the updated Illuminati Rapture Plot!
The Four Corners of the Earth (The MATH)
17, 153, 969, Temple Of Yeshua