(YF3a2) homosexual agenda

06-04-03 As of this date this folder contains 5 items. ******* item 1 "GAY REVOLUTIONARY" ******* item 2 CONSERVATIVE STUDENT STANDS UP FOR CHRISTIAN WORLDVIEW, PROTESTS PRO-HOMOSESUAL BIAS ******* item 3 DECIPHERING 'GAY' WORD-SPEAK AND LANGUAGE OF CONFUSION ******* item 4 THE RADICAL HOMOSEXUAL AGENDA AND THE DESTRUCTION OF STANDARDS ******* item 5 THE PERVERSION OF A LEXICON - BEING "GAY" IS NOT O.K. ********************************************************************************************************************* ******* item 1 "GAY REVOLUTIONARY" ******* (Reprinted from The Congressional Record. First printed in Gay Community News, February 15-21 1987) ******* By Michael Swift, ******* "We shall sodomize your sons, emblems of your feeble masculinity, of your shallow dreams and vulgar lies. We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theater bathrooms, in your army bunkhouses, in your truck stops, in your all male clubs, in your houses of Congress, wherever men are with men together. Your sons shall become our minions and do our bidding. They will be recast in our image. They will come to crave and adore us. ******* Women, you cry for freedom. You say you are no longer satisfied with men; they make you unhappy. We, connoisseurs of the masculine face, the masculine physique, shall take your men from you then. We will amuse them; we will instruct them; we will embrace them when they weep. Women, you say you wish to live with each other instead of with men. Then go and be with each other. We shall give your men pleasures they have never known because we are foremost men too, and only one man knows how to truly please another man; only one man can understand the depth and feeling, the mind and body of another man. ******* All laws banning homosexual activity will be revoked. Instead, legislation shall be passed which engenders love between men. All homosexuals must stand together as brothers; we must be united artistically, philosophically, socially, politically and financially. We will triumph only when we present a common face to the vicious heterosexual enemy. ******* If you dare to cry faggot, fairy, queer, at us, we will stab you in your cowardly hearts and defile your dead, puny bodies. ******* We shall write poems of the love between men; we shall stage plays in which man openly caresses man; we shall make films about the love between heroic men which will replace the cheap, superficial, sentimental, insipid, juvenile, heterosexual infatuations presently dominating your cinema screens. We shall sculpt statues of beautiful young men, of bold athletes which will be placed in your parks, your squares, your plazas. The museums of the world will be filled only with paintings of graceful, naked lads. ******* Our writers and artists will make love between men fashionable and de rigueur, and we will succeed because we are adept at setting styles. We will eliminate heterosexual liaisons through usage of the devices of wit and ridicule, devices which we are skilled in employing. ******* We will unmask the powerful homosexuals who masquerade as heterosexuals. You will be shocked and frightened when you find that your presidents and their sons, your industrialists, your senators, your mayors, your generals, your athletes, your film stars, your television personalities, your civic leaders, your priests are not the safe, familiar, bourgeois, heterosexual figures you assumed them to be. We are everywhere; we have infiltrated your ranks. Be careful when you speak of homosexuals because we are always among you; we may be sitting across the desk from you; we may be sleeping in the same bed with you. ******* There will be no compromises. We are not middle-class weaklings. Highly intelligent, we are the natural aristocrats of the human race, and steely-minded aristocrats never settle for less. Those who oppose us will be exiled. We shall raise vast private armies, as Mishima did, to defeat you. We shall conquer the world because warriors inspired by and banded together by homosexual love and honor are invincible as were the ancient Greek soldiers. ******* The family unit-spawning ground of lies, betrayals, mediocrity, hypocrisy and violence--will be abolished. The family unit, which only dampens imagination and curbs free will, must be eliminated. Perfect boys will be conceived and grown in the genetic laboratory. They will be bonded together in communal setting, under the control and instruction of homosexual savants. ******* All churches who condemn us will be closed. Our only gods are handsome young men. We adhere to a cult of beauty, moral and esthetic. All that is ugly and vulgar and banal will be annihilated. Since we are alienated from middle-class heterosexual conventions, we are free to live our lives according to the dictates of the pure imagination. For us too much is not enough. ******* The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining stupidly heterosexual will be tried in homosexual courts of justice and will become invisible men. ******* We shall rewrite history, history filled and debased with your heterosexual lies and distortions. We shall portray the homosexuality of the great leaders and thinkers who have shaped the world. We will demonstrate that homosexuality and intelligence and imagination are inextricably linked, and that homosexuality is a requirement for true nobility, true beauty in a man. ******* We shall be victorious because we are fueled with the ferocious bitterness of the oppressed who have been forced to play seemingly bit parts in your dumb, heterosexual shows throughout the ages. We too are capable of firing guns and manning the barricades of the ultimate revolution. ******* Tremble, hetero swine, when we appear before you without our masks." ******************************************************************************************************************* ******* item 2 CONSERVATIVE STUDENT STANDS UP FOR CHRISTIAN WORLDVIEW, PROTESTS PRO-HOMOSESUAL BIAS ******* Date: Tue, 21 Oct 2003 12:16:00 -0500 ******* From: "Linda Harvey" ******* By Jim Brown ******* (AgapePress) - A university student in Minnesota says she was silenced and discriminated against in class for raising objections to the homosexual lifestyle. ******* Elizabeth Jenson says she knew her "Intercultural Communications" class at Metropolitan State University was going to be controversial. She has come to expect encounters with liberal bias on campus, and she says as a conservative she is used to being under-represented. ******* But Jenson says she never expected to have to sit through a two-hour class while a lesbian guest lecturer promoted her worldview unchallenged, and called someone like Jenson "backwards" for not accepting the homosexual lifestyle. ******* After enduring the presentation, Jenson asked her professor, Dr. Kathryn Kelley, to invite an individual to share a conservative viewpoint on homosexuality for 15 minutes of a future class. But Jenson says it did not matter to Kelley that 80% of the class wanted both sides of the issue presented -- and she flatly refused. ******* According to Jenson, when she asked her communications instructor to offer a balancing perspective by allowing an alternative view of homosexuality to be presented to the class, the teacher rejected the idea. Moreover, Jenson says Kelley justified her refusal as a turning of the tables, saying [according to the student], "'I can choose what I want to tolerate, and I don't want to tolerate your views. Christians have been the intolerant people for the past several hundred years, and now it's their turn not to be tolerated.'" ******* Jenson says she left the class angrier than she has ever been before, rankling at the complete intolerance demonstrated towards her worldview. She says upon hearing the lesbian speaker condemn her and others who oppose homosexuality, she had a desire to file a lawsuit. ******* "I felt like I was so discriminated against, just by the language that was used against me," she says, noting that, as a believer, she felt personally disparaged by parts of the presentation. ******* The student says at one point the class had to watch a video in which homosexuals made remarks proscribing the comparison of "the blood of Calvary with the Kool-Aid of homophobia," while another comment suggested that heterosexuals fear homosexuals but secretly "want to be homosexuals themselves because the lifestyle is so seductive." ******* Jenson says her own Christian perspective, as well as any view that was not pro-homosexual, was effectively silenced in the class. And her professor's attitude, completely dismissing the idea of presenting an alternative viewpoint in another session, left the student more frustrated than ever. ******* "Whether my beliefs represent a minority or a majority viewpoint, they deserve to be considered," she says, "just as every other culture and viewpoint, if we are to present an unbiased assessment. It may be very challenging to take into account all perspectives, but it is the balanced thing to do." ******* Jenson has expressed her objections to the professor in a letter, and expects to face a long and difficult fight and possibly some backlash. While she says Dr. Kelley has promised to respond to her objections, the instructor has yet to do so. Kelley also declined an interview with AgapePress. ******* Elizabeth Jenson is working full-time during the day and taking classes at night to earn her communications degree, after which she plans to go to law school. ******* � 2003 AgapePress all rights reserved. ******* Source: http://headlines.agapepress.org/archive/10/202003b.asp ******************************************************************************************************************** ******* item 3 DECIPHERING 'GAY' WORD-SPEAK AND LANGUAGE OF CONFUSION ******* From: "Robert Jason" ******* Subject: Fw: This is a gem, an invaluable resource, definitely a "keeper", a MUST-READ Date: Thu, 30 Dec 2004 ******* Dear Friends: ******* Day after tomorrow we will usher in the new year (ho-hum - my 70th on earth!) We must gird ourselves for the coming battles in the ceaseless culture wars. ******* Below is one of the most important weaponry we can use for the fight ahead. It is a gem, an invaluable resource, definitely a "keeper" for future reference, in other words: a MUST-READ. It is a long, insightful, thoughtful essay by a renowned veteran warrior of the culture wars. Please read it slowly, carefully, savoring the thoughts & ideas presented therein, and let it all sink in. Keep it in your files for future reference. ******* Enjoy. <><> ******* DECIPHERING 'GAY' WORD-SPEAK AND LANGUAGE OF CONFUSION ******* By Scott D. Lively, Esq. ******* May 25, 2002 ******* NewsWithViews.com ******* There is no shame in believing a lie until you learn the truth. ******* The success of so-called "gay rights" is an amazing triumph of clever deception over simple logic. When it comes to this issue, otherwise intelligent people routinely fall for arguments that just don't hold up under scrutiny. "Gay" sympathizers aren't necessarily more gullible than other people, they are simply tricked into accepting certain conclusions without first examining the underlying premises. ******* He who defines the terms controls the debate -- and by extension, public opinion. On this issue the terms have been defined (in many cases invented) by the talented sophists of the "gay" movement. ******* Sophistry, it must be noted, is the ancient Greek art of persuasion by subtly false reasoning. The key to overcoming sophistry is to simplify and clarify what the sophists have intentionally made complex and vague. That process begins by defining the terms and concepts being used in the arguments. One quickly discovers that most arguments advocating "gay rights" depend upon hidden false assumptions and deliberately ambiguous terms. It's all smoke and mirrors. ******* Among the most common terms and concepts in the "gay rights" debate are: homosexuality, sexual orientation, heterosexism, diversity, multi-culturalism, inclusiveness, discrimination, homophobia and tolerance. These words and phrases are used by "gay" sophists to frame the question of homosexuality as a civil rights issue. It is a context chosen to favor homosexuals to the extent that they cast themselves as victims and their opponents as oppressors, yet even within this context, "gay" arguments are easily refuted. ******* WHAT IS HOMOSEXUALITY? ******* Some people might be tempted to skip past this section because they think they understand this term. That is the first mistake made by every victim of "gay" sophistry. Failure to clarify the essential terms at the beginning allows one to be trapped by his or her own assumptions. It's like signing a contract to buy a used car without clearly identifying the car. ******* The definition of homosexuality is not as settled as one might think. Until 1986, homosexuality was universally defined as same-gender sexual conduct. By extension, a homosexual was defined as anyone who engages or desires to engage in such conduct. The "gay" movement itself embraced this definition, in which the term "homosexuality" had meaning only in relation to same-gender sexual behavior. ******* After 1986, the "gay" movement began to redefine homosexuality as a normal and immutable condition equivalent to heterosexuality, a state-of-being completely independent of conduct. Under the new definition, "straights" can choose same-gender sexual relations and "gays" can choose opposite-gender relations without any alteration of their true "sexual orientation." ******* Why the change in strategy? ******* 1986 was the year that the United States Supreme Court, in the case of Bowers v. Hardwick, upheld the right of states to criminalize homosexual conduct. The "gay" movement had argued that homosexual sodomy should be viewed by the court as a fundamental privacy right no different than marital sexual relations. The court firmly rejected that argument. ******* The constitutional right of states to regulate homosexual conduct remains the law of the land. ******* Thwarted in its goal to legitimize homosexual conduct as a fundamental right, the "gay" movement turned to the only other basis on which it could claim constitutional protection: minority status as a "suspect class." The Supreme Court recognizes minority status only for those groups which 1) have suffered a history of discrimination, 2) are powerless to help themselves and 3) are defined by immutable characteristics. ******* This is the secret to understanding why the "gay" movement now denies that homosexuality is behavior-based and instead insists that homosexuality is innate and unchangeable. It is not science. It is a legal and political strategy. ******* The problem is that they can't prove it. ******* There exists no truly objective means of determining whether a person is innately homosexual. One cannot take a blood test or DNA test to prove that he or she is "gay." We must depend entirely upon a person's claim that his or her homosexuality is innate. The taint of political self- interest alone makes such evidence wholly untrustworthy. Self-declared homosexuals can't even prove that they really believe that their homosexuality is innate. Instead, they argue that homosexuality must be innate because no one would choose to be "gay" and incur the resulting social stigma. This argument is invalid, since many people choose lifestyles that others condemn. Moreover, there are many homosexuals who freely admit that their lifestyle is a voluntary preference. ******* On the question of choice, it must be noted that all sex but rape is voluntary and thus every sexual act involves a conscious choice. A person's inclination toward a form of sexual conduct may not, for any number of reasons, be consciously chosen, but the mere existence of desire does not justify the act. To accept otherwise would be to validate adultery and pedophilia. Society has the right to require people to suppress harmful desires, even if it is difficult for them to do so. ******* In reality, the "gay" movement does not want a biological cause to be found. If science were to identify a biological cause of homosexuality, that day would begin the "race for the cure." (And a great many purportedly happy homosexual men and women would secretly join that race.) ******* Since the "gay" movement can't prove it, the assertion that homosexuals are "born that way" remains nothing but a hypothesis: one which provides no justification for abandoning long- standing, experience-tested social policies. Remember, society doesn't have to prove that homosexuality is not innate. "Gay" activists are the ones attempting to change things and the burden of proof is theirs. ******* Nevertheless, there is plenty of evidence that homosexuality is not innate. There is a very considerable body of testimony from tens of thousands of men and women who once lived as homosexuals. These ex-"gays" have renounced their former lifestyles and many have become heterosexual in self-identification and desire, while others have stopped at the point of comfort with their own gender and freedom from same-sex desires. The "gay" movement's challenge to former homosexuals to, in essence, prove they aren't still innately "gay" is the height of absurdity since homosexual immutability was never proven in the first place. ******* Why is the question of immutability so important? Because if homosexuality is not innate, it must be acquired. And if it can be acquired, we dare not allow homosexuality to be legitimized to our children. If there remains any shadow of doubt as to the cause of homosexuality, we must err on the side of protecting our children. Indeed we must actively discourage them from viewing homosexuality as safe and normal, when in fact it is demonstrably neither safe nor normal. It bears noting here that normalcy is functioning according to nature or design. Normalcy is not based on popular opinion. ******* In summary, the true definition of homosexuality is same-gender sexual conduct. A homosexual is a person who defines himself or herself by the participation in or desire to participate in such conduct. This definition is both logical and intuitively sound. ******* For the sake of our children and the health of our society, we must not accept the redefinition of these terms. We must force the advocates of the "born that way" argument to admit that they can't prove it, and that since they can't prove it, they must admit the possibility that homosexuality may be acquired. We must never allow a discussion to proceed forward if the immutability of homosexuality is assumed as a premise. We must challenge the premise and force the logical concessions, without allowing the subject to be changed. ******* SEXUAL ORIENTATION ******* "Sexual orientation" is a highly ambiguous term loaded with hidden false assumptions. ******* An "orientation" describes the perspective of a subject toward an object. A sexual orientation therefore describes a person (subject) by the object toward which they are sexually attracted: a homosexual is someone oriented toward someone of the same sex, a bisexual toward both sexes, a pedophile toward children, a sado-masochist toward giving or receiving pain, etc.. ******* By definition, there are an unlimited number of potential sexual orientations. The "gay" movement, however, arbitrarily recognizes only four orientations: heterosexual, homosexual, bisexual, and transgendered (i.e. transvestites and transsexuals). Why? Because to recognize other orientations -- pedophilia, for example -- would draw attention to the importance of distinguishing between orientation and conduct, when a major purpose of sexual orientation theory is to legitimize and protect homosexual conduct by obscuring this distinction. ******* This is most clearly seen in anti-discrimination policies that include sexual orientation. Government and corporate policy makers include sexual orientation in anti-discrimination policies in order to protect freedom of thought and speech on the basis of the claim that sexual orientation is nothing more than a state of mind. Americans rightfully cherish the First Amendment right to think and speak freely. The practical effect of such policies, however, is to legitimize and protect any sexual conduct associated with an orientation. For example, under such policies a landlord is expected to rent to homosexuals even if they admit they intend to commit sodomy on the property and this is his sole reason for wanting to deny their application. ******* Why is this distinction between orientation and conduct so important? Because sexual conduct has serious public health consequences which society has both a right and an obligation to regulate. In contrast, there are no public health implications to sexual orientation, properly defined. Even a pedophile's orientation, abhorrent as it may be, is harmless to the public if he never acts upon it. ******* Policy makers could stop this end run around public health considerations by adding one sentence to existing anti-discrimination laws: "This policy shall not be construed to legitimize or protect any sexual conduct deserving of regulation in the public interest." The right to claim a sexual orientation should not automatically grant a license for sexual conduct. ******* Another purpose of sexual orientation theory is to create a context in which homosexuality and heterosexuality hold equal status. The notion of equivalency between homosexuality and heterosexuality is very important to "gay" arguments. For one thing it neutralizes health and safety arguments against the legitimization of homosexuality. ******* For example, it is an uncontested fact that homosexual conduct spreads disease. When reminded of this, "gay" sympathizers say, "Heterosexuals do the same things." This isn't a logical defense of homosexuality per se, since two wrongs don't make a right. However, it is an argument for treating homosexuality equally with heterosexuality if the two were truly equivalent. But they are not. ******* Unlike homosexuality, heterosexuality is immutable. To define heterosexuality as merely sexual conduct between people of compatible genders is to suppress a fundamental truth about what it means to be human. All human beings with the exception of hermaphrodites (people with genital deformities) are born with a reproductive system that is heterosexual by nature. We are either male or female. We have sexual feelings only because of chemical and other processes that are rooted in our procreative heterosexual design. Thus, a male sexual orientation toward a female (or vise versa) is self-evidently normal and natural. By contrast, a male-to-male or female-to- female orientation is self-evidently abnormal and unnatural. For homosexuality to be equivalent to heterosexuality, it would need to be rooted in its own homosexual physiology. ******* In reality, homosexuality is nothing more than same-gender conduct among people who are innately and unchangeably heterosexual. Homosexuality is thus biologically (and to varying degrees morally) equivalent to pedophilia, sado-masochism, bestiality and many other forms of deviant behavior, or behavior that deviates from the normal design-based function of the human being. ******* A second reason for espousing the demise of equivalency is that it allows "gay" activists to exploit the civil rights doctrines which otherwise would not apply. Discrimination, in the civil rights context, means treating equal parties unequally. If homosexuals and heterosexuals are assumed to be equal, then it is unfair to deny homosexuals all of the benefits that heterosexuals enjoy. "Gay" sophists have coined the term "heterosexism" to describe favoritism towards heterosexuals. To grasp the implications of heterosexism, simply think of it as "racism" toward homosexuals. ******* An anti-discrimination policy based upon sexual orientation is always the first step in the homosexual takeover of an organization because it locks in pro-"gay" assumptions. From the adoption of this policy, the organization must accept as fact that homosexuality is immutable, equivalent to heterosexuality, and deserving of special protections without regard to public health considerations. Criticism of these positions, or even failure to affirm them, can be considered violations of the policy. Where such a policy is enacted, adoption of the rest of the homosexual political agenda is virtually inevitable. The conclusions are assured by the premises. ******* The takeover process varies slightly depending on the type of organization, but is predictable and easily recognized. ******* The takeover of local governments begins in the local media (where there is never a shortage of "gay" political activists) with a campaign to raise awareness of discrimination against legitimate minorities. A call then goes out to form a Human Relations Commission to study the problem and develop community-based solutions. The commission is then formed with quasi-governmental authority. The anti-discrimination policy comes next, often without mention of sexual orientation. That is usually added by amendment later. Opposition is usually minimal because no one wants to be perceived as being in favor of discrimination. This is not a baseless fear. Pro-"gay" activists in both the media and the government greet any opposition with widely - publicized accusations of racism and bigotry. ******* Invariably, one duty of the commission is to gather, analyze and report statistics on discrimination in the community. (This is probably where the concept of "hate crimes" originated as a "gay" political strategy). ******* The use of a reporting plan assures the favorable outcomes for homosexuals. First, they gain a measure of legitimacy merely by being listed together with true civil rights minorities (without having to justify their inclusion among those whose status is based on morally neutral criteria such as skin color and ethnicity). Second, the very nature of the reporting process virtually guarantees an increase of discriminatory incidents from one reporting period to the next as people gradually become aware of the system. This appearance of a growing problem bolsters their demands for additional concessions to their agenda. ******* The takeover of a corporation begins with the placement of an activist (usually in-the-closet) homosexual into a hiring position. Other undisclosed "gays" are then hired to fill strategic positions in the company. When the ability to control the process is assured, some of the activists come "out-of-the-closet" and form a "Gay and Lesbian Employees Association." That group then introduces an amendment to the company anti-discrimination policy to include "sexual orientation." ******* Democratically-run organizations (including political parties, labor unions and churches) are targeted based upon their vulnerability to takeover by a unified bloc of voting members. Mass infiltration by activists precedes elections, after which time organizational policy (and bylaws) can be controlled by the new activist leaders, who may or may not disclose that they are "gay." I have heard it said that this was how the Metropolitan Community Church, an entirely homosexual - controlled "religious denomination" started, beginning with the takeover of the original MCC, which was reportedly a genuine but struggling Christian church. The so-called "mainstream" Christian denominations have been particularly targeted, not only because many congregations have seen steeply declining membership in recent decades (i.e. fewer new "members" are needed to gain a voting majority), but because these denominations have vast property holdings and endowment funds which can be used for activist projects. ******* Every takeover is followed by consolidation of "gay" power within the organization, starting with some form of "sensitivity training." Sensitivity training employs proven psychological coercion tactics (i.e. "brainwashing") to indoctrinate members of the organization in pro-"gay" thinking. By the very nature of the manipulative tactics used, few dare to openly dissent. Those who do are duly noted by the control group and if they are considered a real threat, they are marginalized and may in time be forced out. Sensitivity training is usually mandatory for all members of the organization. ******* Once the control group has consolidated power, the organization is plundered for its available resources. These include tangible resources such as money and property, but also intangibles such as advertising and vendor contracts and even community goodwill. Charitable giving, too, is exploited, as gifts and grants are diverted away from previously-favored beneficiaries like the Boy Scouts to "gay"-controlled organizations. While some resources benefit the internal control group (i.e. domestic partnership benefits and employee perks), most are focused strategically outside of the organization to further the "gay" political agenda in the community. ******* All the processes described above are made possible simply by the acceptance of sexual orientation as a theory of human sexuality. ******* In summary, sexual orientation is a term that is used by "gay" activists to deceive both policy makers and the public about the nature of homosexuality. It frames the debate about homosexuality in such a way that the average person is tricked into accepting "gay" presuppositions without challenge. This is even true of those people who continue to oppose the homosexuals' political goals. Once the presuppositions have been accepted, especially when they become "law" in anti-discrimination policies, resistance to rest of the "gay" agenda becomes much more difficult. The only effective strategy is to reject and refute the false assumptions of sexual orientation and re-frame the issues on a truthful foundation. Sexual orientation must be exposed for what it is: a nonsensical theory about sexuality invented by "gay" political strategists to serve their own selfish interests at the expense of the welfare of society as a whole. ******* DIVERSITY ******* Diversity is a code word for the political doctrine of multi-culturalism. By itself it means only "the variety of things," but as used by the homosexual movement "diversity" is a moral statement about the way society ought to be: a harmonious social pluralism in which every culture is honored for its contribution to the whole. Thus feel-good emotionalism is harnessed to obscure deeply flawed reasoning. ******* Multi-culturalism, meaning the equality of cultures in a pluralistic society, is a valid concept if culture is defined by morally neutral criteria. Society should pursue civic equality based upon things like race, ethnic heritage and religion. But cultural practices are not morally neutral. Few of us would agree that the cultures of German nazism, Soviet communism, and Taliban-ruled Afghanistan are the equals of American culture. The "culture" of homosexuality - a way of life rooted in the practice of sodomy - is not equal to the inherited family-based cultures of African - Americans, Asian-Americans or Arab-Americans. ******* The very inclusion of behavioral criteria in the definition of culture invalidates the premise of equality in multi-culturalism. ******* This introduces the companion word to diversity: inclusiveness. Churches and other institutions that have fallen victim to "gay" sophistry openly congratulate themselves for being inclusive. This is the same error in a different form. In both cases there is a failure to define the standard of acceptance by which people are welcomed into the circle of inclusion. With no standard, there can be no objectivity in the process and decisions represent merely the arbitrary will of the person or persons in charge. ******* In summary, the doctrine of multi-culturalism promotes the equality of all diverse cultures in our society under the code-word "diversity." The doctrine's validity depends upon limiting the definition of culture to morally neutral criteria. The inclusion of morally significant sexual behavior in the definition robs multi-culturalism of validity by granting legitimacy to immoral practices. Attempting to fix the problem by excluding some cultures because of their practices (for example cannibalism or slavery) contradicts the premise of equality of cultures. Failure to articulate a standard by which to determine which cultures should be included compounds the problem by vesting arbitrary authority in whomever holds power. ******* The effective response to a champion of "diversity" is to focus on the definition of multiculturalism and to demand to know the standard for inclusion. ******* DISCRIMINATION ******* Discrimination is a word whose political redefinition originated in the civil rights movement. In normal usage, discrimination is synonymous with discernment, but as used in a civil rights context it means irrational bias against a person. "Irrational" is the hidden qualifier in the term that distinguishes appropriate discernment from prejudice. In an enlightened society there can be no rational basis for discrimination on criteria such as race, skin color or ethnicity. However, as with multi-culturalism, the introduction of morally significant criteria changes the analysis of discrimination. Discrimination against harmful conduct is entirely rational, and in many cases necessary. ******* Discrimination is now synonymous with racial prejudice in the public mind. The "gay" movement has exploited this association to legitimize its own claims by adding itself to the list of minorities in anti-discrimination statutes. ******* In summary, discrimination has been useful to "gay" activists because the public is deeply conditioned to associate this term only with prejudice, especially racial prejudice. The solution is to add the prefix "rational" or "irrational" to discrimination whenever one uses the term. At minimum this tactic causes the hearer to consider the significance of the prefix. It also sets the stage for a discussion about the standard for determining what is rational vs. irrational discrimination. ******* HOMOPHOBIA ******* This term is probably the most outrageous invention of the "gay" sophists. In a way, it shouldn't even be considered sophistry, since it lacks any hint of subtlety. In contrast to the cleverness of most other examples listed here, the illogic of homophobia is insultingly blatant. ******* Originally, homophobia was psychiatric jargon invented to describe a person's fear of homosexual inclinations in him or herself. "Gay" activists simply stole the term and redefined it as "hate and/or fear of homosexuals." ******* As a rhetorical weapon, homophobia is unequaled. It serves first to define anyone who opposes the legitimization of homosexuality as a hate-filled bigot. The universal inclusion of all opponents as homophobic is of course not emphasized. Homosexual activists publicly associate this label with violent "gay bashers" and hateful fanatics. When they use the term they want people to think about the killers of Matthew Shepard, but in conventional practice they include every man, woman and child who believes homosexuality is abnormal or wrong. The way to expose this fact is to require the advocates of the "gay" position to state the difference between homophobia and non-homophobic opposition to homosexuality. They will reveal that they accept no opposition to their agenda as legitimate. ******* Secondly, the term defines opposition to homosexuality as a mental illness. "Gay" activists take special delight in this since it was scant decades ago that homosexuality was listed as a mental disorder in the Diagnostic and Statistical Manual of Psychiatry (removed by the political maneuvering of homosexual activists in a 1973 vote of the members of the American Psychiatric Association) ******* Thirdly, the term serves as the semantic equivalent of "racist," helping the "gay" movement to further indoctrinate the public with the notion that opposition to homosexuality is equivalent to prejudice against racial minorities. ******* Collectively, these aspects of homophobia serve to intimidate opponents into silence. When any opposition to homosexuality draws the accusation that one is a mentally-ill bigot equivalent to a racist, few people will dare to openly oppose it. Those who do will tend to be defensive, offering the disclaimer that they are not hateful (implicitly validating hatefulness as the general rule). ******* The use of the term is in itself religious discrimination because it implicitly disparages and declares illegitimate the religious teachings of several major world religions. Adoption of the term by government constitutes a prima facie violation of the Establishment Clause of the First Amendment, which prohibits the endorsement or inhibition of religion. ******* In summary, homophobia is a nonsense word invented by "gay" sophists as a rhetorical weapon against its opponents. It lumps together all opponents as mentally-ill "gay bashers" and in doing so declares mainstream religious doctrines to be harmful and illegitimate. The solution is to reject the term homophobia itself as harmful and illegitimate. Its illegitimacy can be exposed by making pro-"gay" advocates define the term and the distinction between homophobia and non- homophobic opposition to homosexuality. ******* TOLERANCE ******* Tolerance means putting up with someone or something you don't like in order to serve the greater good of preserving civility. Tolerance is therefore an essential virtue in a diverse society. In the "gay" lexicon, however, tolerance means unconditional acceptance of homosexuality. ******* Anyone who disapproves of homosexual conduct is labeled intolerant, even those who treat self- defined "gays" with the utmost courtesy and respect. ******* Abuse of language is a dangerous thing. The misuse of the term tolerance is a good example. For every person that gives in to political correctness to avoid being considered intolerant, there is another whose strong disapproval of homosexuality makes him or her willing to be considered intolerant. The latter may even begin to see intolerance as a virtue, since it appears necessary to be intolerant to stop the legitimization of sexual perversion. This fosters a climate in which intolerance against legitimate minorities can be more easily justified. As the "gays" have proved, many people just don't think clearly enough to understand why intolerance of race and intolerance of perversion are different. This confusion serves the racists as easily as it serves the "gays." ******* To reaffirm the true meaning of tolerance in the face of "gay" sophistry, point out that tolerance is relative. Some things deserve absolute tolerance and some things deserve zero tolerance but most fall somewhere in between. For example, our society should have high tolerance for freedom of speech (i.e. the right to say "I'm gay") but low tolerance for harmful behavior (i.e. sodomy). The tolerance a thing deserves is relative to the degree of benefit or harm that it will produce. ******* CONCLUSION ******* The heart of "gay" sophistry is the redefinition of homosexuality as a state-of-being and not a form of sexual behavior. This allows the "gay" movement to define homosexuals as a civil rights minority comparable to African-Americans and other groups whose minority status is based on truly immutable characteristics. In turn, this allows the "gay" movement to inherit and exploit all of the legal, political and social gains of the civil rights movement for its own ends. ******* Sexual orientation theory is the vehicle for "selling" the idea of homosexuality as normal and immutable. It creates a context in which sexuality can be divorced from physiology. Only by making the design and function of the human body irrelevant can "gay" strategists avoid otherwise self-evident truths about homosexuality. ******* All of the terms examined in this article, as applied to homosexuals, depend for their validity upon the theory of sexual orientation, which in turn depends upon the redefinition of homosexuality. ******* In the end, this battle is won by affirming the obvious. The truth about homosexuality is self-evident. Self-evident truths are not taught, they are revealed. Helping people overcome "gay" sophistry does not require teaching them new facts and figures or raising their level of intellectual sophistication. On the contrary, it requires a clearing away of the misinformation that obscures the simple reality of things. ******* Indeed, if you find yourself dependent on studies and statistics to persuade someone of the wrongness of homosexuality and that it should not be legitimized in society, you have already lost the debate. Consider: a person who remains un-persuaded by a reminder of the obvious truth has revealed himself to be an intellectual reprobate for whom facts are ultimately meaningless. Yet if you, by retreating to secondary evidence, grant that obvious truth is insufficient to prove your case, you voluntarily invite a debate context which favors those who are willing to cheat and lie to win. ******* Defeating "gay" arguments, therefore, depends upon asserting the plain truth about homosexuality from the start. If you fail to challenge the presuppositions of the "gay" position, you will forever be at a disadvantage in opposing the many goals of the "gay" agenda. Stand firmly on the truth that homosexuality is an objectively disordered condition deserving of social disapproval because it spreads disease and dysfunction. You will be aggressively attacked for this position, because your opponents know that it is the only position from which you can successfully defeat all of their arguments. You will take less heat for seeking some point of compromise, but you will trade away most of your moral and persuasive authority in the process. ******* If you decline to stand firm on your pro-family presuppositions, the insights provided in this booklet will not be of much value to you. But if you do, they will serve as potent weapons against every form of "gay" sophistry and your courageous stand for truth will be vindicated. ******* APPENDIX A ******* Ten Rules for Debating "Gay" Arguments (As applied in a hypothetical conversation). ******* First. Never leave unchallenged any argument in which sexual orientation theory, homosexual immutability or the equivalency of heterosexuality and homosexuality is assumed (which is just about any discussion you will ever have on this issue). ******* "Gay" Advocate: "Can't you see that denying gays the right to marry is discrimination. Why shouldn't they have the same basic rights as heterosexuals?" ******* You: "I'm a little confused by your argument. Are you saying that you think homosexuality is equivalent to heterosexuality?" ******* Second. Always make the advocates of the "gay" position define the critical terms. ******* "Gay" Advocate: "Of course they are equivalent. One person is no better than another just because of whom they happen to love." ******* You: "I still don't get it. How do you define homosexuality and heterosexuality? It's more than love isn't it?" ******* Third. Stay on track. Sophists will always change the subject to avoid having to admit error. The trick is to stay focused until the term in question is defined. Don't allow yourself to be baited into switching topics. Promise to address new topics after your main question has been answered. (Also, watch out for the "tag team" tactic in which a third party will interrupt your discussion to help your opponent change the subject. Make these parties address your question.) ******* "Gay" Advocate: "Homosexuality is just your sexual orientation. It's the way you're born. Some people are straight. Some are gay. You don't think gay people should be discriminated against just because they have a different orientation, do you?" ******* You: "I'd like to answer that question after we talk about what sexual orientation is, but I'm still not clear on what you mean by homosexuality. How do you know that it's just the way someone is born? ******* Fourth. Don't allow your opponent to place the burden of proof upon you to disprove one of his or her assumptions. The burden of proof is on him or her. ******* "Gay" Advocate. "Everybody knows that. There are lots of studies. Besides, who would choose to be gay when there is so much hatred and homophobia against them?" ******* You: "Lots of people make choices that other people hate. That doesn't prove anything. And all the studies that I have seen have been inconclusive. Can you cite me any study that absolutely proves that gays are born that way?" ******* Fifth. Always steer the discussion to sexual conduct. ******* "Gay" Advocate: "They're out there. But Gay people don't have to prove themselves to deserve basic rights. You don't have to prove your heterosexuality to get your rights do you?" ******* You: "Now we're back where we started on this question of whether homosexuality is equivalent to heterosexuality. You still haven't defined what homosexuality is or what heterosexuality is. Isn't it a question of behavior?" ******* Sixth. Keep the discussion on what can be objectively observed and measured and away from the subjective. Don't be diverted into a discussion of abstractions. ******* "Gay" Advocate: "No, its not about behavior, its about orientation. I already said that. You can be gay and celibate. Being gay is when the person you fall in love with is the same sex as you. Being straight is when you fall in love with someone of the opposite sex. That's it." ******* You: "So where does sex come in. If orientation has nothing to do with sexual behavior, what stops pedophiles from claiming equality with gays and straights? If they never get physical, what does it matter if they fall in love with a child?" ******* Seventh. Use affirmative statements to reclaim the initiative in the discussion. ******* "Gay" Advocate: "Yeah, but pedophilia is illegal." ******* You: "Right. The behavior is illegal, but not the thoughts and feelings. That's why its important to be very clear on the definition of homosexuality and heterosexuality before we decide if they're equal. If we're only talking about thoughts and feelings, then perhaps they are equal, but then so are all the other orientations you can think of. If we compare them by the types of behavior they involve, that's a different story. ******* Pedophile behavior is illegal because it harms children. Homosexual behavior is still illegal in many states because it spreads disease and dysfunction." ******* Eighth. Make the opponent face the flaws in his or her logic. ******* "Gay" Advocate: "Well heterosexuals engage in the same risky behaviors as homosexuals." ******* You: "So would you agree that disapproval of all harmful sexual conduct is reasonable?" ******* Nine. Follow the flaw to its illogical conclusion. ******* "Gay" Advocate: "No, I don't think its anyone's business what two people do in the privacy of their own bedroom." ******* You: "Allow me to summarize what you're saying. Homosexuals and heterosexuals are only different as to the choice of their partner, one is same-sex, the other opposite sex, but that they are equal in that both engage in the same types of sexual conduct. You also believe that society has no right to regulate sexual conduct even if it threatens the public health, but you would make an exception for pedophiles. Is that about right?" ******* Ten. Measure your success by the degree to which you have illuminated the truth for those listening in to your discussion, not by the willingness of your opponent to change his or her mind. ******* "Gay" Advocate: "I'm not going to let you trap me into some homophobic box. Your problem is that you're a bigot." ******* You: "Your problem is that you don't understand that homosexuality is very different than heterosexuality. Heterosexuality describes the way all human beings are designed to function as compatible opposite-sex partners. Homosexuality could only be equivalent if it was rooted in a comparable physiological design. Instead, even when engaging in homosexual acts, a person remains inherently and immutably heterosexual by nature. Sexual orientation is just a theoretical model that lets you pretend that sexuality is a subjective state-of-mind and not an objective physical reality. ******* "That's why marriage is closed to homosexuals. It is an institution designed to protect and strengthen the natural family, which is itself rooted in the procreative heterosexual design we all share." ******* Analysis. The preceding hypothetical conversation is actually a composite of many real discussions between the author and various advocates of the "gay" position. It accurately and honestly portrays the typical comments and attitudes of "gay" defenders. What may be gleaned from this exchange is that one can never truly come to a common understanding with a "gay" sophist, since he or she cares only about winning and not about the truth. Yet there are many people who merely parrot "gay" rhetoric and who are really victims of sophistry, not sophists themselves. These people are persuadable. ******* The only value in arguing with a true sophist is to hone your debate skills. Usually, however, you will have an audience. In that case, take the opportunity to educate your audience and don't be discouraged that your opponent refuses to see reason. ******* When all is said and done, the only real solution to the problems created by "gay" sophistry is to restore a truthful standard in every institution where the sophists now hold sway. That means that we who have learned how to defeat "gay" sophistry must actively compete for influence in those institutions and to persuade others who share our love for the truth to do the same. ******* � Scott Lively - All Rights Reserved -------------------------------------------------------------------------------- Scott Lively is uniquely qualified to speak in the defense of the natural family and against homosexuality. A graduate (magna cum laude) of Trinity Law School in Santa Ana, California, Scott Lively holds the degree of Juris Doctor, with special emphasis in Human Rights, as well as a certificate in Human Rights from the International Institute of Human Rights in Strasbourg, France. Now a licensed attorney, Scott is Founder and President of Abiding Truth Ministries and Director of ATM's Pro-Family Law Center. The Pro-Family Law Center is the nation's only legal organization devoted exclusively to opposing the homosexual political agenda. In the summer of 2001, Scott became State Director of the American Family Association of California. An entertaining and highly informative speaker, Scott has been a featured guest on more than 600 radio and television programs including appearances on the Fox News' Hannity and Colmes, the Today Show, CNBC's The Real Story, Family News in Focus, and the American Family Association Radio Network. He has been a featured speaker for numerous conferences and church and community groups in the U.S., Europe and Africa. Scott is the author of numerous books and articles on issues related to the protection of the natural family, including the recently published monograph Why and How to Defeat the "Gay" Movement. His most recent full-length book, Seven Steps to Recruit-Proof Your Child is a favorite of parents' rights groups across the nation, and is used by Focus on the Family in its seminars on this issue. ******* Scott's additional works include The Pink Swastika: Homosexuality in the Nazi Party, co-authored with Jewish researcher Kevin E. Abrams, which documents the homosexual roots of Nazism and the central role of homosexuals in the Holocaust. Now in its fourth edition and published in four languages, the official release of The Pink Swastika was timed to coincide with Scott's speech to the National Association for the Research and Therapy of Homosexuality (NARTH) at its annual convention in San Francisco, July 29, 1995. In 1997 Scott published The Poisoned Stream: "Gay" Influence in Human History, Volume One, Germany 1890 - 1945. The Poisoned Stream, Volume One is both a sequel to The Pink Swastika and the first in an anticipated multi-volume series. An enthusiastic born-again Christian, Scott testifies in his presentation of having been an alchoholic and drug addict from the age of 12 until his miraculous deliverance during prayer at age 28, and of his subsequent transformation form transient to accomplished Christian leader. Scott is 44 years old and is married to his wife Anne. Scott and Anne have two sons, Noah, 18, and Samuel, 16, whom they school at home. They live in Citrus Heights, California. ******* Contact Scott Lively via his website at www.abidingtruth.com where you will also find many helpful resources ******************************************************************************************************************** ******* item 4 THE RADICAL HOMOSEXUAL AGENDA AND THE DESTRUCTION OF STANDARDS ******* From: DFJosephMD@aol.com ******* Date: Sun, 13 Mar 2005 ******* To view this item online, visit http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=43227 ******* Posted: March 10, 2005 ******* By Benjamin Shapiro ******* © 2005 Creators Syndicate, Inc. ******* The Bisexual, Gay, Lesbian, Transgender and Supporters Alliance of Harvard University is fighting mad. Last week, actress Jada Pinkett Smith won an award from the Harvard Foundation for Intercultural and Race Relations. During her acceptance speech, she told women in the audience, "you can have it all - a loving man, devoted husband, loving children, a fabulous career. To my men, open your mind, open your eyes to new ideas." ******* Rather sweet, no? Not to the BGLTSA, which called for an apology from the organizers of the Cultural Rhythms show, explaining that Smith's statements were "extremely heteronormative." "Heteronormative," for those who don't speak the radical homosexual lingo, may be defined as the viewpoint that heterosexual relationships are normal, and others are not. ******* The organizers immediately complied with the BGLTSA's demand, issuing a mea culpa stating, "She wasn't trying to be offensive. But some felt she was taking a narrow view, and some people felt left out." The Foundation also pledged to "take responsibility to inform future speakers that they will be speaking to an audience diverse in race, ethnicity, religion, sexuality, gender and class." ******* The BGLTSA, as a wing of the radical homosexual movement, is looking to broaden the definition of normality to include deviant behavior. They're not looking for passive tolerance. They're looking for active acceptance. Now, ignoring homosexuality is no longer allowable "we must instead champion it, equating it with heterosexuality. In fact, homosexuality must be prized over heterosexuality; an open homosexual may proclaim to his heart's content that 'dreams can come true' you can find a same-sex partner," but an open heterosexual may not state that marriage constitutes "having it all." ******* Sen. Daniel Patrick Moynihan noted such a broad societal trend toward normalizing the deviant as early as 1993, when he coined the term "defining deviancy down." He posited that: ... the amount of deviant behavior in American society has increased beyond the levels the community can "afford to recognize" and that, accordingly, we have been re-defining deviancy so as to exempt much conduct previously stigmatized, and also quietly raising the "normal" level in categories where behavior is now abnormal by any earlier standard. ******* Syndicated columnist Charles Krauthammer pointed out that alongside the movement to "define deviancy down," there was a concurrent movement to "define deviancy up." "As part of the vast social project of moral leveling, it is not enough for the deviant to be normalized," Krauthammer wrote. "The normal must be found to be deviant." One of the agendas of the "defining deviancy up" movement, Krauthammer noted, was promoting "an underlying ideology about the inherent aberrancy of all heterosexual relationships." ******* The Moynihan-Krauthammer prediction has come to pass. Straight men and women may no longer consider themselves normal, unless they also consider homosexuality normal. The rage against "heteronormalism" is rage against traditional societal standards as a whole. Exclusive morality has always offended the immoral. The only difference is that now offensiveness receives a stiffer societal sentence than blatant immorality. This is what political correctness, the "live and let live" societal model, has wrought. ******* The rise of the homosexual movement is a textbook example of societal amorality devolving into societal immorality. The rationale behind societal amorality is the myopic question: "How does my immoral behavior hurt you?" The answer is: It may not, in the short term. But when society sanctions your immoral behavior, that does hurt me. If millions of people accept the deviant as normal, that reshapes society in vastly destructive ways. Your moral self-destruction may have no consequences for me, but destruction of societal standards always has consequences. ******* When the stigma left single motherhood, society felt the sting in rising rates of single motherhood and juvenile crime. When the stigma left sexual licentiousness, society felt the sting in rising rates of teen pregnancy, sexually transmitted disease, emotional emptiness and nihilism. Your immoral personal behavior may not affect me, but exempting your immoral behavior from societal scrutiny certainly does. A society without standards is an unhappy, unhealthy society - a society with no future. And all of us have to live in that society. ******* The BGLTSA isn't asking for tolerance on a person-to-person level. Instead, they're asking us to continue lowering societal standards. If we must choose between alienating the immoral and ravaging societal standards for the personal comfort of the immoral, then choosing the former is the only rational decision. ******* Benjamin Shapiro, 20, is a recent graduate of UCLA and the author of the new book, "Brainwashed: How Universities Indoctrinate America's Youth." ****************************************************************************************************************** ******* item 5 THE PERVERSION OF A LEXICON - BEING "GAY" IS NOT O.K. ******* From: CCINTLCDA@aol.com To: info@ccicinc.org via Robert A Jason ******* Sent: Tuesday, September 06, 2005 ******* A major deception is being foisted on the culture, that it's okay to be "gay". The truth is, being "gay" is NOT okay. In fact, the only thing "okay" about this phrase is that it rhymes. ******* It's no secret that homosexual activists have hijacked a perfectly good word - "gay". Only a generation ago, it was an adjective whose primary linguistic function was to describe a state of being: "happy, full of fun; merry"1. ******* Then, in an effort to promote the culture of homosexual behaviour, these semantic engineers forced another meaning on this word: "of, relating to, or having a sexual orientation to persons of the same sex. 2 ******* To give homosexuals special distinction they even made it a noun. Today, the first thing we probably think of when we hear the word "gay" is "someone who is (by nature) a homosexual". But why did these deconstructionists choose "gay" and not "fag" or "queer"? Clearly, the latter two words have always carried strong associations of weird and socially unacceptable behaviour, and could not therefore be employed to help legitimize homosexuality. But "gay" as "happy, full of fun; merry" carried no negative connotations and became the perfect word to displace the negative connotations that the words "fag", "queer" and even "homosexual" have conveyed. ******* Yet, to tamper with a word that describes a pure and wholesome state and make it stand for something that is abominable in God's sight is to poison it linguistically. And look at what has happened! No longer do we dare say "gay" to mean "happy", fearing misinterpretation. Instead, by dissemination through educational, media and political outlets, "gay" in everyday speech now refers to a biological class of people having the same status as gender and race, requiring special rights and protections. ******* This ludicrous association flies in the face of both common sense and biblical revelation. People called "homosexual" are, and always have been, identified by their sodomite behaviour, just as thieves and prostitutes are classified according to their behaviour. ******* The difference is that homosexuals have developed a culture around the habitual practice of their sexual behaviour, which now boasts various media and organizations, protectionist laws and a lexicon of cleverly crafted terms like the oxymoron "sexual orientation". Yet, this type of behaviour aggressively works against our anatomical design and procreation mandate. ******* According to Holy Scripture, homosexuality is clearly outlawed, a perversion which precipitates the wrath of God.3 ******* To use a word in its intended context is to accept its intended meaning and function. So, unless we are discussing the devious ways the word "gay" is used, let us not make it a part of our vocabulary and become unwitting propagators of linguistic trickery and theological heresy. ******* Christian Coalition International (Canada) Inc., P.O. Box 6013, Station A, Toronto, Ontario, Canada M5W 1P4 ******* Phone nr. 1-905-824-6526, Media Relations: 416-622-1045 ******* For information on how to become involved in the Christian Coalition International Canada, click the Become Involved link on the Homepage. For membership, or to support the work of CCIC INC. with a donation, please click the Red Maple Leaf Membership Button, or the Donation Button on our Homepage at: http://www.ccicinc.org ******************************************************************************************************************* ********************************************************************************************************************

Links to other sites on the Web

(YF3a2a) resisting the homosexual agenda
(YF3a2c) promotion of homosexual agenda
(YF3a2d) forced celebration of sodomy
(YF3a2e) (YF) home page

Who are your true friends: those who tell you what you want to hear or those who tell you what they really think? ***************************************************************** The following warning is a prophetic message given to me (Frank Wagner) in November of 1974. ******* LISTEN TO THE CRY OF THE ABORTED CHILDREN. THEIR CRY IS NO. THEIR CRY IS A CRY OF TERROR. HEED THEIR CRY. ******* This prophecy is now being fulfilled. ******* For details about the source, meaning and fulfillment of this prophetic message go to ******* http://www.oocities.org/abortedchildren/index.html ***************************************************************** Check out some of my other sites: ******* http://www.oocities.org/fwagner12/index.html (Vancouver Youth Alliance) ******* http://www.oocities.org/fwagner6/index.htm (Vancouver ex-gay alternatives club) ***************************************************************** email me (Frank Wagner) at friendsofexgays@yahoo.ca