"In The Protestant Ethic and the Spirit of Capitalism, Max Weber argues that Puritan ethics and ideas influenced the development of capitalism. Religious devotion, however, usually accompanied a rejection of worldly affairs, including the pursuit of wealth and possessions. Why was that not the case with Protestantism? Weber addresses this apparent paradox in the book."--wiki.
While, e.g., John Calvin himself did not support '5 % interest' on bank loans (Source: Dr. Bill Kostlevy, Tabor College, 12/07) compare/contrast the Papal position on banking, e.g., Medieval Cath. scholar and orator Johann Eck whose 'Enchiridions'--'46' of them 'on behalf of the Papacy', re/published 'from 1525 to 1576'--were 'directed against Luther, Melancthon, and Zwingli'. Simultaneously with the 'Enchiridions' , Eck was promoting the '5% interest rate' on loans, the proceeds of which floated, e.g., the European 'Fugger' family banks--Source of material in quotes: Carl S. Myer, Ph.D., Concordia Seminary (NIDCC, Editor: J.D. Douglas, 1978, Zondervan, p. 326)
"The [Calvinist] economic ethic..teaches (..from the general Christian point of view) that labour is the result of the Fall, and is to be regarded as the penalty and the discipline of sin..discipline of labour [which] regards laziness..as the source of all evil, and the result of a failure to impose discipline..[in which] a strong and systematic impulse was given to production, while, on the other hand, with..asceticism there is united a considerable limitation of consumption and a complete avoidance of all luxury (at least, of all that is obvious and that ministers to..arrogance). It is only [emphasis added] at this point that we see the full effect of that which has already been described as the favorable ethical disposition of Calvinism for bourgeois Capitalism...[(e.g., 'Agriculture was not excluded, but it was only practised by the people of this class..has nothing to do with the feudal ownership of land'-p. 814)]¶This type of Capitalism ..preserves its special Christian character by its taboo on pleasure-seeking and self-glorification, the sense of the duty of work for the service of God, strict honesty and reliability, the humane obligation to make provision for the workers and to give respect for the employers, and the extensive use of wealth for philanthropic ends...¶there is no idea of equality..The conception is always that of a cosmos directed by God, in which the Christian Ethos only works itself out through..division of labour, a variety of gifts and capacities..Calvinism and the sects are of one mind on the question of the development of a voluntary Church.."--Source: Ernst Troeltsch, The Social Teaching of the Christian Churches/Protestantism/The Economic Ethic, V.2, ©1960, Harper Torchbooks/The Cloister Library, pp. 812 - 815
"For accumulated assets to become active capital and put additional production in motion, they must be fixed and realized in some particular subject 'which lasts for some time at least after that labor is past. It is, as it were, a certain quantity of labor stocked and stored up to be employed, if necessary, upon some other occasion'"--Source:Adam Smith, The Wealth of Nations (1776); London: Everyman's Library, 1977, V.1, p.242 (as quoted in Hernando deSoto's: The Mystery of Capital, Basic Books/Perseus, 2000, p. 42)
Jean Baptiste Say, allegedly with whom Karl Marx agreed.. (<--very interesting! ..both, as quoted in Hernando deSoto's book: The Mystery of Capital, Basic Books/Perseus, 2000, p. 42)--Say: "..capital is always immaterial by nature since it is not matter which makes capital but the value of that matter, value has nothing corporeal about it"; Marx: "..so soon as [a table] steps forth as a commodity, it is changed into something transcendent. It not only stands with its feet on the ground, but, in relation to all other commodities, it stands on its head, and evolves out of its wooden brain grotesque ideas, far more wonderful than table turning ever was."--hints at DeSoto's interpretation of Marx and Engels, Collected Works, International Publishers (New York), 1996, V. 35, p.82
"..As millions of investors have painfully learned from the evaporation of their emerging market funds, globalization is a two-way street: If the Third World and former communist nations cannot escape the influence of the West, neither can the West disentangle itself from them. Adverse reactions to capitalism have also been growing stronger within rich countries themselves. The rioting in Seattle at the meeting of the World Trade Organization in December 1999 and a few months later at the IMF/World Bank meeting in Washington, D.C..."--nytimes.com/books review of The Mystery of Capital
"...those of us who are liberals or progressives in the United States and in the Western world have not been able to articulate an alternative world view, in part because we're so largely secular and because we don't understand that there is some spiritual foundation to the yearnings of people all over the world for something other than global capitalism, for something other than the globalization of selfishness. And that is seen as what America has to offer the world, each one for herself or himself. We need an alternative."--Rabbi Michael Lerner, conversing with Bill Moyers and Dr. Timothy P. Weber, PBS, 10/5/07
(Marx's Theory of Alienation, István Mészáros) ("Anti-Capitalist Movement", links, revolutionboard.org.uk)
"William Greider [The Soul of Capitalism: Opening Paths to a Moral Economy] is not the first to suggest that our problems lie in capitalism, with its relentless focus on the bottom line.. But usually, that's where the conversation ends--because what can we do about capitalism? Plenty--is Greider's answer."--Barbara Ehrenreich
2/16/09: "..as Mexico’s recession deepens, Mr. Carlos Slim's critics are multiplying. Last week, he forecast grim times for Mexico and received a barely disguised rebuke from President Felipe Calderón, who prefers upbeat assessments, and said, 'Those who have received the most from this great nation' are obligated to help. ¶Mr. Slim bristles at suggestions that he is not doing his part for Mexico. 'I think it’s perverse to believe that there shouldn't be strong companies in poor countries,' he told the journalists who attended the media lunch last fall. ¶Behind the scenes, though, he deploys a team of lawyers to fight efforts by the government to enforce antitrust laws against him. ¶The country's Federal Competition Commission is looking into Mr. Slim's companies. But the agency is outspent and outmanned by Mr. Slim. His companies 'spend more on a single case than our entire annual budget,' said an official at the commission, who insisted on anonymity because he was not authorized to speak publicly about agency matters."--Mark Lacey, NYTimes
"I want to live alone in the desert
I want to be like Georgia O'Keefe
I want to live on the Upper East Side
And never go down in the street
Refrain
"Splendid Isolation*
I don't need no one..
"Michael Jackson in Disneyland
Don't have to share it with nobody else
Lock the gates, Goofy, take my hand
And lead me through the World of Self
Refrain
"Don't want to wake up with no one beside me
Don't want to take up with nobody new
Don't want nobody coming by without calling first
Don't want nothing to do with you
Refrain
"I'm putting tinfoil up on the windows
Lying down in the dark to dream
I don't want to see their faces
I don't want to hear them scream"
Refrain
*Author: Warren Zevon, 1989 - @youtube