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THE TWO VOLCANOES INCLUDED IN THE NATIONAL PARK, LIE IN THE HEART OF WEST JAVA

Local Legends And Beliefs

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Surveying the grandeur and isolation of Gede and Pangrango, you will not be surprised to discover that these mountains are rich in history and legend. Such stories may well hold 

 

the key to our fascination with high places. At Cibeureum, there is a large rock in the Cikundul waterfall. By tradition this natural formation marks the spot where a holy man knelt and meditated so long and deep that he turned to stone. On the last day of the world, so the stories goes, he will revert to flesh and blood. In such stories natural and spiritual existence intertwine.

 

 

Eyang Suryakancana

Perhaps the most famous character in Sundanese mythology is Eyang Suryakancana. ("Eyang" means grandfather and is a title given to someone possessing spiritual power.) His father, known as Eyang Dalem Cikundul, was the first governor of Cianjur, appointed in
 

1677. Eyang Dalem Cikundul was very handsome and married a beautiful woman, who bore him teo children: a boy, Suryakancana, and a girl, Dewi Sukaesih. People do not tell detailed stories about Eyang Suryakancana as much as believe in his perpetual presence. His spirit still dwells in the Alun-alun (square/meadow of) Suryakancana - just below the summit of Mt Gede.

 

Prabu Siliwangi

In the forest bordering Alun-Alun Suryakancana is a site claimed to be ancient grave of prabu (King) Siliwangi – in legend many of the rulers of the West Javan Kingdom of Pajajaran are known by this name. The king of this particular story was at war: fighting either the Hindu kingdom of Majapahit to the east, or the newly-established Muslim Sultanate at Banten. After suffering defeat the king is said to have fled with his followers to Mt Gede.

 

Climbers often report dreaming of a “kraton” or palace in the meadow and occasionally the thunder of spirithorses is heard. Confusion seems to exist, however, about whether the kraton and horses belong to Eyang Suryakancana or Prabu Siliwangi

 

Mbah Jalun

Sometimes fact merges into legend, as in the case of the famous leader, Mbah Jalun, a son of the King of Mataram. He led a long and oarduous campaign against the Dutch in the first half of the 19th century. After pursuing a rather nomadic lifestyles, he made his base in the Cianjur area. Stories tell of his trekking through the forest of Gede and Pangrango to avoid capture. On several tell of his trekking through caught and sentenced to death but escaped miraculously each time, seemingly by employing great mystic powers.

 

Evantually he settled down on the southern slopes of  mountains. Its is said that Mount Masigit, one of the smaller peaks in the park, derives its name from the belief that Mbah Jalun built a mosque there. According to local tradition the birth of a son prompted him to leave a permanent legacy for future generations, and so in 1817 he created a lake, Situ Gunung, on the southern slopes of the National Park – now a popular picnic spot. In old age Mbah Jalun was once more discovered by the authorities and again taken into captivity. Once more he escaped and made his way westwards, but a hard life had taken its toll and he died a few months later at the age of 71. He was buried at Kampung Baru, near Bogor, around 1840.

 

Caves and Stones

Several small, remote caves and named stones in the park are probably sites of ancient religious significance. Over the years these have become linked to the Suryakancana legend. Park staff receive special requests for permission to visit these sacred places. Pilgrims usually rest in Suryakancana Meadow, where they ceremonially wash in a small pool fed by a spring, close towhere the path from Gede summit descends into the meadow, before they commerce the journey to their chosen site. Various reasons are given for such visits: occasionally people report that they have received a spiritual command or instruction, but usually visitors have a particular request that they wish to have fulfilled. Many requests are financial in nature, but some relate to very personal matters, suach the desire to marry or conceive a child. Several sites are considered to be good for kesehatan (health) and visitors frequently bathe in the freshwater springs for this reason.

 

 

 


 

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