Page 10.1

10. Becoming a Buddhist.

10.1 QUESTION: What you said so far is very interesting to me. How do I become a Buddhist?

ANSWER: Once there was a man called Upali. He was the follower of another religion and he went to the Buddha in order to argue with him and try to convert him. But after talking to the Buddha, he was so impressed that he decided to become a follower of the Buddha. But the Buddha said:

"Make a proper investigation first. Proper investigation is good for a well-known person like yourself."

"Now I am even more pleased and satisfied when the Lord says to me: 'Make a proper investigation first.' For if members of another religion had secured me as a disciple they would have paraded a banner all around the town saying: 'Upali has joined our religion.' But the Lord says to me: 'makes a proper investigation first. Proper investigation is good for a well-known person like yourself." Mll 379

In Buddhism, understanding is the most important thing and understanding takes time. So do not impulsively rush into Buddhism. Take your time, ask question, consider carefully, and then make you decision. The Buddha was not interested in having large numbers of disciples. He was concerned that people should follow his teachings as a result of a careful investigation and consideration of facts.

10.2 QUESTION: If I have done this and I find the Buddha's teaching acceptable, what would I do then if I wanted to become a Buddhist?

ANSWER: It would be best to join a good temple or Buddhist group, support them, be supported by them and continue to learn more about the Buddha's teachings. Then, when you are ready, you would formally become a Buddhist by taking the Three Refuges.

10.3 QUESTION: What are the Three Refuges?

ANSWER: A refuge is a place where people go when they are distressed or when they need safety and security. There are many types of refuge. When people are unhappy, they take refuge with their friends, when they are worried and frightened, they might take refuge in false hopes and beliefs. As they approach death, they might take refuge in the belief in an eternal heaven. But, as the Buddha says, none of these are true refuges because they do not give comfort and security based on reality,

Truly these are not safe refuges not the refuge supreme, Not the refuge whereby one is freed from all sorrow.

But to take refuge in the Buddha, the Dhamma and the Sangha and to see with real understanding the Four Noble Truths.

Suffering, the cause of suffering, the transcending of suffering and the Noble Eightfold Path that leads to the transcending of suffering.

This indeed is a safe refuge, it is the refuge supreme. It is the refuge supreme. It is the refuge whereby one is freed from all suffering. Dp 189-192

Taking Refuge in the Buddha is a confident acceptance of the fact that one can become fully enlightened and perfected just as the Buddha was. Taking Refuge in the Dhamma means understanding the Four Noble Truths and basing one's life on the Noble Eightfold Path. Taking Refuge in the Sangha means looking for support, inspiration and guidance from all that walk the Noble Eightfold Path. Doing this one becomes a Buddhist and thus takes the first step on the path towards Nirvana. Continue Page 10.2

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