Perhaps five thousand years ago the ancient 			
Mesoamericans were already living in			
small villages near their corn and bean			
fields - milpas - and hunting grounds.
Some of those innumerable villages grew			
into larger towns, and some of these became			
great "classical" (zero-900 A.D.) cities with			
hundreds of thousands of residents, like			
Teotihuacan, Cholula, Palenque, (among 			
many more).  But beyond and between the			
larger centers where tourists wander with			
cameras and mysterious explanations, a 			
vast web and network of small settlements			
has always existed and thrived, filling up 			
the earth of Mesoamerica with daily life			
wherever there was water and good soil.
Through five thousand years, cultures of the			
town-dwellers rose and fell and rose again.			
The zone of settled cities moved north into			
the western plateau and made contact with			
the "pueblo" people of New Mexico, then			
retreated in the face of drought and nomadic 			
invaders.  In the southern jungles, hundreds			
of Maya kings raised sacred pyramids and 			
palaces in cities which many of their people			
then abandoned around 900 A.D., while other	
Maya cities - especially in Yucatan - still 			
flourished - perhaps because of a different			
type of government - more committee, less			
kingly.  Yet, while some cities fall, others			
are born.  Incoming nomads, like Toltecs and 			
Aztecs from the north, shall settle down and 			
found their own new towns and dynasties.
Across Mesoamerican Mexico, the dominant			
form of human social life remained the town,			
which focussed work and prayer and market.
Then, five hundred years ago, the Spanish 			
conquest grafted a new language and culture			
onto these ancient roots.  The church tower			
replaced the temple pyramid mound, while			
baroque and neoclassical architectures set			
their feet down hard on this earth, and the			
town plazas became ornamented after a			
European style.  But tortillas and tamales			
and corn-ears ("elotes") are still eaten on			
the benches at the center of every town, and 			
tequila and pulque compete against beer in 			
a supposedly European place - the cantina.
The people mostly speak one tongue now -			
Spanish - although the ancient indigenous			
languages are still struggling - but one thing			
will never change - people come as families 			
to the town plaza, to eat and talk and pray.
Of course, more powerful than anything,			
with the very power that rules our daily			
life of food and elegant survival, there is			
and forever will be... the market tianguis.