HINDUPHILOSOPHY

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HINDUPHILOSOPHY.

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karmavarna.htm##Newsletter -karma/varna.

THE SUPREME SOUL CAN BE VISUALISED IN STHOOLA/ SOOKSHMA .

STHOOLA /FORM, IS IN THE FORM OF PURUSHA/SAHASTRA SEERSHA PURUSHAK

KNOWLEDGE IS THROWN OUT OF ITS FACE .

ACTION THROUGH ITS SHOULDERS .

COMMERCE/COMMUNICATION THROUGH ITS THIGHS.

SERVICE THROUGH ITS FOOT . HARI OOOM TAT SAT.

howmanygods.htmgods how many?-brihadaranyak.

atha hainam vidhagdha: shawkalya:paprachakati deva yawgnyavalkyeati.

sa haitayaivanivida pratipeadea yawvanto vaishvadevasya nividyuchyanteatrayashcha threecha sahatreathyomithi hovawcha kathyeva katyeva deva yawgnyavalkyeathi trayastrimshadithyomithi hovawcha kathyeava deva yawgnyavalkyeathi shadithyomithi hovawcha katyeava deva yagnyavalkyeathi trayaithyomithi hovawcha katyeava deva yawgnyavalkyeathi dhwawithyomithi hovawcha katyeava deva yawgnyavalkyeathyadhyardha ithyomithi hovawcha kathyeavadeva yawgnyavalkyeatheaka ithyomithi hovawcha kathameathea trayascha three cha shathawthrayasch three cha sahasthreathi. kathameathea thrayascha three cha shathaw thrayascha threecha sahasthreawthi.sa hocha mahimawna evaushawm eathea trayanstrishathveava devaithi kathamea theatrayantrishad ithyashtow vasava ekawdasharudra dhwawdhashawdithyawsthaekantrishadindrashchaiva prajawpathishcha trayanstrishawvithi.

kahtamea shadithyagnischa prithveecha vawyuschawnthariksham chawdithyanshcha dhyowshchaithea shadethea heedam sarvam shadithi. kathamea thrayo deva itheema eva thrayo lokaw eashu heemea sarvea deva ithi. kathamow thow dhvow deva vithyannam chaiva prawnascheathi.kathamoadhyardham ithi yo ayam pavatha ithi thadhahuryadh ayameaka pavathea atha kathamadhyardham ithi yasmin idham sarva madhyawdharnotheanawdhayardham ithi.kathama eko deva ithi prana ithi sa brahma tyadhityaw chakshatea.-----------------------------

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hari oom tat sat.

MANTRA SHAKTI.

THE IMPortance of mantra in hindu life cannot be ignored. mantra yantra tantra are composite method of achieving ones goal to salvation.

the soul entangled in the body is satya.the brain is the emanator of chetana.the fruits of the chetana is enjoyed by the soul ananda.

the mantra releases electrical impulses to the brain &induces chetana.the activation leads you to propose proper tool,yantra to execute karma&frame proper strategy ,tantra.

what is important in mantra is its pronounciation more than its meaning since the same is already framed.the cause &effect relation is established to achieve the desired goal.one has to experiance it.you can try with shanthi mantra i had uploaded.the effect of it should deliver peace.recite it in the morning after a bath if possible &in a serene place with in the house . i had transliterated to my best.you can start with hari ooom&finish with ubhachawra padheasheana krithawn aharharmaya abhachawran imam sarvawn kshamasva purushothama.

hari ooom tat sat.

controlyoursenses

-gita.

dhyawyathow vishayawn punsa: sangasteshu upajawyate.

sangawth sanjawyate kawma:kamawth krodho abhijawyathea.

krodhawdh bhavathi sammoha:sammohawth smrithi vibhrama:

smrithibhramshawdh budhhinawshow buddhinawshawth pranashyathi.

senses visualises objects ,objects perceive attachments &leads to desire &anger delusion-a state which obstructs you to discriminate & resultant loss of memory , intelligence& final destruction.........hari oom tat sat.

mandukya Upanishad

aumitheadhaksharam idham sarvam tasya upavyawkyawnam bhootam bhavadh bhavishyadh ithisarvam aumkawram eava.

sarvam eathad brahmam ayam awthma brahma so ayamawthmaw chatushpawth.

jawgarithasthawno bhahi:pragnya:sapthawnga ekonavinshatimukha:

sthoolabhugh vaishvawnara:prathama pawdha:.

swapnasthawno antha:pragnya:sapthawnga ekonavinshathimukha:

praviviktha bhuktaijaso dwitiya :padha:.

yatra saptonakatchna kawmam kawmayatea na kanchanaswapnapashyatitatsushuptam.

sushupthasthana ekibhutha:pragnyawna dhana

evawnandamaya yo hyawnandamukchetobhuka:

prawgnya trithiya:pawda:

esha sarvesha sarvagnya eshoantaryawmyesha yoni:sarvasya prabhavawpyayow hi bhootawnam.

nawntha:pragnyam na vahi: pragnyam nobhayatha:pragnyamtha pragnyawnaghanam na pragnyam naw pragnyam. adrishyam avyavahawryamagrawhyam lakshanamachintyamavyapadeshyam ekawthma pratyayasawram prapanchopashamam shawntham shivam advaitam chaturtam manyante sa atma sa vignyeya.

syllable aum is this whole world , entire creation, the present past . It is nadha brahmam.the sound identifying creation. BRAHMAN reflects in four quarters.

vaisvanara 1st quarter-sphere of activity is the waking state.reflects extenal horizons&has seven limbs&nineteen mouth.&enjoys material state.

taijasawhose sphere is dream state refiects internal objects. pragnya a state of deep sleep

in the state of bliss-thought .this is the lord .that which neither recognises internal/external objects

or neither in the state of bliss/thought is the fourth state that is atman &that is brahman.it is the dissolved state of a-u- m.

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hari ooom tat sat.

deedsknowledgedevotion.htmknowledge, action, & devotion

sangachadhvam samvadhadhvam sam vo manawmsi jawnathawm .

devaw bhawgam yathaw poorvea sanjawnawnaw upawsathea.

samawnee va akroothi:samawna hridhayawni va:

samawnamasthu vomano yathawva:susahawsathi.

rig veda.

everyone should live together , communicate

constructively.

all should unite their thoughts ,synthesis,

avoid differences.

like the learned who concentrate on acquiring knowledge &wisdom& involve in devotion.

involve in performance of duty applying wisdom acquired through knowledge with devotion.

hari ooom tat sat.DISPARITY

JAWTHY ERANDU OAZHIYA VERILAI SAWTRUNKAL NEEDHI VAZHUVA ITTAWR PERIYOWR IDAWDHAWR IZHIKULATHOR PATTAWNGIL ULLA PADI.

2000YEARSAGO THIS IS THE VISUALISATION OF TAMIL SOCIETY.

THERE ARE ONLY TWO CLASSES OF HUMAN SOCIETY. THE ONE MONEYED THE OTHER WITH NONE.THE MONEYED COMMAND THE ONE WITH NONE OBEY.

divisionoffaith.htmDIVISION OF FAITH.

TRIVIDHA BHAVATHI SHRADDHA DEHINAWM SAW SWABHAWVAJAW.

SAWTHVIKI RAWJASEE CHIYVA tawmasi CHETI TAWM SHRUNU.----ONES NATURE CAN BE ATTACHED TO ANY OF THE THREE FORMS OF FAITH.IN GOODNESS,IN PASSION,IN IGNORANCE.

YAJANTEY SAWTHWIKAW DEVAWN YAKSHARAKSHANSI RAWJASAW.

PREATAWN BHOOTHAGANAWNSCHANYEA

YAJANTHA TAWMASAW JANAW.

MEN IN THE MODE OF GOOD NESS WORSHIP &SURRENDER IN GODS.

IN PASSION DEMONIC FAITH.IN IGNORANCE GHOST&SPIRIT.

HARI OOOM TAT SAT....

dutydestiny.htmBHAGYA/DESTINY--KARMA/ACTION.

The supreme soul is in the state of form/formlessness depending on the chetana.This chetana/driving force leads to the state of action .Action is due to destiny to act which again is by virtue of fruits of earlier action. Depending on this the universe gets into activation /lies in the dark also called pralaya.The action /destiny is a vicious cycle the one guides the other. Without action destiny do not help/without destiny do not fructify.

Lord Krishna says let not the fruit of action be thy desire your duty is to act , on circumstances,with good intent . Now what is good intent.,that which the circumstances reveal as to benefit society.,to the community.,to the family.,to the individual.

hari om tat sat.

gunakarmaswabhava.htmThe supreme truth

mawm hi pawrtha vyapawsrithya yea apisyu:pawpayonaya.

striyo vaishyas thathaw shoodras teay api yawnthi parawm gathim.

those who take shelter in me though they be of lower birth can attain supreme destination.

the classification is truely based on guna karma swabhava. a person may be shudra by karma but

brahmana by guna .many saints &seers of yester years &even today are not brahmana by karma but by guna -(qualities) & swabhava-

(selfexposition)&vice-versa.

what is important is liberation of soul -from the body &it is not instant itt is process of cleansing past deeds guided by unseen ,for, in whom you repose utmost faith.--------------hari ooom tat sat.

HINDUGODS.htmGods Hindu worship

AUM

MOTHER GODDESS

TRINITY

LAXMI(WEALTH)-SARASWATI(KNOWLEDGE)-SHAKTI(POWER)..

GANESHA/SKANDA

DEVAS

INDRA,AGNI,VAYU,ADITYA

YAMA

AVATAWRAWS OF VISHNU

ACHARYAS

ATITI

LIFE CYCLE

BAWLYA

YAUWANA

GRUHASTA

VANAPRASTHA

SANYAWSA

MOKSHA

EVENTS

JAWTHAKARMA

NAMAKARANA

CHOUDA

UPANAYANA

BRAHMACHARYA

VAIVAHA

SANYASA

INDIA-is a land of culture & assimilation has been its base. Its thought process has been ever invoking. purpose of any religion is to liberate soul from the perishable bondage to eternal peace. It prima facie means freedom-of thought , worship, idea assimilation etc. It also means acceptance of thoughts ,beliefs, ideas, of others. This model society is afflicted by influences that is noble&devoid of hatred . such society shall be close to nature. Belief has it that life &death is a cycle &not events. hari ooom tat sat..

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HINDUTODAY.htmHINDU TODAY

HE BELIEVES IN TRINITY. BRAHMA VISHNU &MAHESH FUNCTIONAL HEADS FOR

CREATION, PROTECTION DESTRUCTION . THEY ARE THE DESIGNATED AUTHORITY BELIEVED TO DERIVE POWER FROM SUPREME SOUL. THE SUPREME SOUL TOOK THE FEMININE FORM OF MOTHER GODDESS TO DELIVER SUCH AUTHORITY. HIRANYA GARBA SAMAVARTHA THAWGRE BHOOTHASYA JAWTHASYA PATHIR EKA AWSEETH THADHAWDHARA PRITHIVEEMDHYAWMUTHEYMAWMKASMY DEVAWYACHA HAVISAWYI DEVA.

SUPREME BRAHMAN(SOUL) OFTEN REPRESENTED BY SYLLABLE OM /AUM /OOOM. THIS IS A COMPOSITE SYLLABLE COMPRISING A-O-M. SYLLABLE OM/AUM IS CALLED PRANAVA SWAROOPAM. MEANING THEREBY LIFE INFUSING FACTOR. IDENTIFIED WITH BRAHMAN IT PRODUCES ENERGY IN THE FORM OF SAT -TRUTH /POSITIVE CHIT/DRIVER TO SUCH TRUTHFUL PATH /ANAND-BLISS ARISING THEREOF. SYLLABLE “A”STANDS FOR INHALING THE BREATH “O”FOR EXALING& “M”FOR HOLDING BREATH.

APART FROM METAPHYSICS THE MOST CONTROVERSIAL PART IS VARNA/ASHRAMA DHARMA.LIFE IS A CYCLE OF BIRTH &DEATH .WE ARE A PART OF SUPREME SOUL . DEATH IS NOT AN END IN ITSELF IT IS THE BEGINNING OF ANOTHER LIFE.RECOGNITION OF STHOOLA/THE BODY &SOOKSHMA /THE SOUL . MAN IS BORN WITH SOME PREMEDITATED KARMA. HE GETS HIS FORM FOR SUCH PURPOSE.NEITHER ANY SOCIETY GIVES EQUAL STATUS TO ALL NOR CAN A MAN ACHIEVES WHAT OTHERS GET JUST BY THOUGHT. A SOCIETY IS DIVIDED INTO FOUR VARNAS NAMELY THE BRAHMANA , KSHATRIYA,VAISHYA &SHUDRA.(THE CLERGY,WARRIOR, BUSSINESSMAN,& SERVANTS. THIS CLASSIFICATION IS PREVALANT IN EVERY SOCIETY.THE SAME IS REVEALED IN THE RG VEDA.SOCIETY CANNOT BE MADE OF ONLY RULERS,NOR ONLY CLERGY,NOR ONLY BUSINESS ,NOR ONLY SERVANTS.THE FOUR FORM THE SOCIETY.WHAT HAS BEEN THE DISPUTE TODAY IN INDIAN SOCIETY IS BIRTH RIGHT ENJOYED BY THE CLASSES. TO THE EXCLUSION OF SHUDRA THE OTHERS ARE INITIATED TO THE COMMUNION OF DWIJAS. NOW BIRTH RIGHT IS NO WHERE ENSHRINED IN TEXT EXCEPT SOME HARSH REFERANCES IN MANU SMRITIS. ACCEPTING THE FACT THAT FOUR VARNAS ARE NECESSARY FOR FORMATION OF ANY SOCIETY & IS PREVALANT IN SOME FORM IN OTHER RELIGION IS THE FIRST STEP .SECONDLY WITHERING. AWAY THE UNINTENDED HEREDITARY FACTOR. EDUCATION IS TRANSFORMING SOCIETY IN A RADICAL MANNER.THIS CLASSIFICATION GOT MORE ENTANGLED TO CORNERING OF WEALTH&CONSEQUENT SUPPRESSION THAN TO RELIGIOUS INTERPRETATION RIGHT THROUGH.

newyearandhindu..htmGregorian New year-&-Hindus

As you are all aware the calendar we follow the calendar that is called the Gregorian. The earth year normally has 365 days. The sun crosses twice the equator one in autumn &other in spring .The phenomenon is called equinox. Namely the autumn & spring (vernal).the one occurs in September& the other in march. Between these two time periods the sun crosses the cancer &Capricorn tropics(kataka & makara).This occurs somewhere in end June &december. According to hindu calender makar sankarnti is observed on 14th of january.According to some Christians having older belief living in parts of israel jesus was born on 6th of january &7th day hence i.e; on 12night/13th morning they might have celebrated new year .unlike the current 25th december&7th day hence that is 1st of january .what ever may be the mathematics of it may be 21st/22nd of december/1stof january/14th january it is precise that the sun starts moving north on its axis & that needs celebration. To quote gita here:

agnir jyotir iha:shukla:shanmawsa uttarawyanam.

tatra prayawtaw gatchanti brahma brahma vidhow janaw.

dhoomow rawtris tathaw krishna:shanmawsaw dakshinawyanam.

tatra chandramasam jyotir yogee prapya nivartathea.

Those who realised the brahman depart their body under fiery of the sun /in the auspicious moment of bright day light.The moon shall be waxing i.e;shukla paksha ,or during sun travel towards north.They attain the supreme reality.

A yogi who passes away in darkness& in krishna paksha or when travels south comes back to this world after reaching moon.

hari ooom tat sat.

non duality -alashanti prakarana

mandukya Upanishad

asti nawstyasti nawsteeti nawsti nawsteeti va punaha.

chalastira ubhaya bhavair awvrunothyeava bawlisha.

by asserting that self exist never exist again never exist never exist the query remains of a state -Sthira /Chala. Sthoola /Sookshma.The Changeable /Unchanged the Manifest /Unmanifest.

Nara-ayana .Anu -Mahat. Time-Expanse.

shawnthi panchakam.

shanow mitraksham varuna:

shanow bhavath aryama

sham na indrow brahaspathi

shanow vishnur urukrama:

namow brahmanea namaste vayoho

twameva pratyaksham brahmawsi

twawmeava pratyaksham brahmavawdhisham

ruthamavawdhisham satyamavawdhisham

tanmaw awveeth tatvaktawramawveeth

awveen mawm awveeth vakthawram

om shawnthi shawnthi shawnthi:

shawnthi1.htmshawnthi panchakam.

shanow mitraksham varuna:

shanow bhavath aryama

sham na indrow brahaspathi

shanow vishnur urukrama:

namow brahmanea namaste vayoho

twameva pratyaksham brahmawsi

twameva pratyaksham brahmavadhishyawmi

rutham vadhishyawmi satyam vadhishyawmi

tan maw mavathu tat vakthawra mavathu

avathumawm avthuvakthawram

om shawnthi shawnthi shawnthi:

sahanawbhavathu sahanou bhunakthu sahaveeryam karavavahai tejas vina vadhee tamasthumawm vidvishawvahai om shawnthi shawnthi- shawnthi:

namo vawchea yaw chowdhitha yaw shanudhithaw tasyai

vawchea namo namo vachea namo vawchaspathayea nam rushibyow mantra krithabyo mantrapathibyo maw maw mrushayo mantrakridhow mantrapadhaya parawdhur mawham rusheen matrakridho mantra patheen parawdhawm

vaishvadeveem vachamudhyawsahum shivawmadhasthawm jushtawm deveabhya sharmameadhyow sharma prthvee sharma vishva idham jagath. sharm a chandrasya sooryasya sharma brahma prajawpathi. bhootham vadhishyea bhuvanam vadhishyea tejo vadhishyea yasho vadhishyea tapo vadhishyea satyam vadhishyea tasmaha ahamidha upastharana upastharana upastharanamea prajayai pasoonawm bhooyasam upastharanamaham prajawyai pasoonawm bhooyawsam prawnopano mrityowr maw bhasam pranopawno maw maw hasishtam madhu manishyea madhu janishyea madhu vakshyawmi madhu vadhishyawmi madhu madheem deveabhyow vawchamudhyawshum sushruneashyam manushyeabyastamma deva avanthu shobhayai pitaronu mahanthu om shawnthi shanthi shawnthi:

tacham yow ra vrineemahea gawthum yagnyawyaw ghawthum yagnyapathayea deveehi swasthirasthunaha swathirmawnusheabhyaha urdhwan jighathubheashajam tanno assadhwipathea sanchadhishpathea om shanthi shawthi shawnthi: hari ooom tat sat.

states of supreme

1.PARA-THE TRANSCENDENTAL STATE

2.VYUHA-AS IN KSHEERABHDHI/IN HIS ABODE/AS VISUALISED IN HIS ABODE.

3.VIBHAVA-INCARNATION ON EARTH,RAMKRISHNA,BUDDHA, MAHAVIR,JESUS,

ETC.

4.ANTARYAWMI-AS IN THE LOTUS HEART OF EACH INDIVIDUAL,HIS PERCEPTION.

5.ARCHA.CONSECRATED ICONS IN TEMPLES &HOUSES&OTHER PLACES OF WORSHIP.--------------HARI OOOM TAT SAT.