HINDUTODAY.htmHINDU TODAY
HE BELIEVES IN TRINITY. BRAHMA VISHNU
&MAHESH FUNCTIONAL HEADS FOR
CREATION, PROTECTION DESTRUCTION . THEY
ARE THE DESIGNATED AUTHORITY BELIEVED TO DERIVE POWER FROM SUPREME SOUL. THE
SUPREME SOUL TOOK THE FEMININE FORM OF MOTHER GODDESS TO DELIVER SUCH
AUTHORITY. HIRANYA GARBA SAMAVARTHA THAWGRE BHOOTHASYA JAWTHASYA PATHIR EKA
AWSEETH THADHAWDHARA PRITHIVEEMDHYAWMUTHEYMAWMKASMY DEVAWYACHA HAVISAWYI DEVA.
SUPREME BRAHMAN(SOUL) OFTEN REPRESENTED BY
SYLLABLE
APART FROM METAPHYSICS THE MOST
CONTROVERSIAL PART IS VARNA/ASHRAMA DHARMA.LIFE IS A CYCLE OF BIRTH &DEATH
.WE ARE A PART OF SUPREME SOUL . DEATH IS NOT AN END IN ITSELF IT IS THE
BEGINNING OF ANOTHER LIFE.RECOGNITION OF STHOOLA/THE BODY &SOOKSHMA /THE
SOUL . MAN IS BORN WITH SOME PREMEDITATED KARMA. HE GETS HIS FORM FOR SUCH
PURPOSE.NEITHER ANY SOCIETY GIVES EQUAL STATUS TO ALL NOR CAN A MAN ACHIEVES
WHAT OTHERS GET JUST BY THOUGHT. A SOCIETY IS DIVIDED INTO FOUR VARNAS NAMELY
THE BRAHMANA , KSHATRIYA,VAISHYA &SHUDRA.(THE CLERGY,WARRIOR,
BUSSINESSMAN,& SERVANTS. THIS CLASSIFICATION IS PREVALANT IN EVERY
SOCIETY.THE SAME IS REVEALED IN THE RG VEDA.SOCIETY CANNOT BE MADE OF ONLY
RULERS,NOR ONLY CLERGY,NOR ONLY BUSINESS ,NOR ONLY SERVANTS.THE FOUR FORM THE
SOCIETY.WHAT HAS BEEN THE DISPUTE TODAY IN INDIAN SOCIETY IS BIRTH RIGHT
ENJOYED BY THE CLASSES. TO THE EXCLUSION OF SHUDRA THE OTHERS ARE INITIATED TO
THE COMMUNION OF DWIJAS. NOW BIRTH RIGHT IS NO WHERE ENSHRINED IN TEXT EXCEPT
SOME HARSH REFERANCES IN MANU SMRITIS. ACCEPTING THE FACT THAT FOUR VARNAS ARE
NECESSARY FOR FORMATION OF ANY SOCIETY & IS PREVALANT IN SOME FORM IN OTHER
RELIGION IS THE FIRST STEP .SECONDLY WITHERING. AWAY THE UNINTENDED HEREDITARY
FACTOR. EDUCATION IS TRANSFORMING SOCIETY IN A RADICAL MANNER.THIS CLASSIFICATION
GOT MORE ENTANGLED TO CORNERING OF WEALTH&CONSEQUENT SUPPRESSION THAN TO
RELIGIOUS INTERPRETATION RIGHT THROUGH.