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·
karmavarna.htm##Newsletter
-karma/varna.
·
THE SUPREME SOUL CAN BE VISUALISED IN STHOOLA/ SOOKSHMA .
·
STHOOLA /FORM,
IS IN THE FORM OF PURUSHA/SAHASTRA SEERSHA PURUSHAK
·
KNOWLEDGE IS
THROWN OUT OF ITS FACE .
·
ACTION THROUGH
ITS SHOULDERS .
·
COMMERCE/COMMUNICATION
THROUGH ITS THIGHS.
·
SERVICE
THROUGH ITS FOOT . HARI OOOM TAT SAT.
·
howmanygods.htmgods
how many?-brihadaranyak.
·
atha hainam
vidhagdha: shawkalya:paprachakati deva yawgnyavalkyeati.
·
sa
haitayaivanivida pratipeadea yawvanto vaishvadevasya nividyuchyanteatrayashcha threecha
sahatreathyomithi hovawcha kathyeva katyeva deva yawgnyavalkyeathi
trayastrimshadithyomithi hovawcha kathyeava deva yawgnyavalkyeathi
shadithyomithi hovawcha katyeava deva yagnyavalkyeathi trayaithyomithi hovawcha
katyeava deva yawgnyavalkyeathi dhwawithyomithi hovawcha katyeava deva
yawgnyavalkyeathyadhyardha ithyomithi hovawcha kathyeavadeva
yawgnyavalkyeatheaka ithyomithi hovawcha kathameathea trayascha three cha
shathawthrayasch three cha sahasthreathi. kathameathea thrayascha three cha
shathaw thrayascha threecha sahasthreawthi.sa hocha mahimawna evaushawm eathea
trayanstrishathveava devaithi kathamea theatrayantrishad ithyashtow vasava
ekawdasharudra dhwawdhashawdithyawsthaekantrishadindrashchaiva prajawpathishcha
trayanstrishawvithi.
· kahtamea shadithyagnischa prithveecha vawyuschawnthariksham chawdithyanshcha dhyowshchaithea shadethea heedam sarvam shadithi. kathamea thrayo deva itheema eva thrayo lokaw eashu heemea sarvea deva ithi. kathamow thow dhvow deva vithyannam chaiva prawnascheathi.kathamoadhyardham ithi yo ayam pavatha ithi thadhahuryadh ayameaka pavathea atha kathamadhyardham ithi yasmin idham sarva madhyawdharnotheanawdhayardham ithi.kathama eko deva ithi prana ithi sa brahma tyadhityaw chaksha.VIDHAGDA SHAKALYA ASKED YAWGNYAWALKYA:HOW MANY GODS ARE THERE.QUOTING NIVI A HYMN IN PRAISE OF ALL GODS HE REPLIED 303&3003.
· BUT HOW MANY ARE THERE ASKED THE PUPIL AGAIN.
· 33 HE SAID.
· BUT HOW MANY ARE REAL HE ASKED AGAIN.
· SIX HE SAID.
· BUT HOW MANY ARE REAL HE AGAIN ASKED.
·
THREE HE SAID.
· BUT HOW MANY ARE REALLY.
· TWO HE SAID.
· BUT HOW MANY ARE REAL.
· 1&1/2.HE SAID.
· BUT HOW MANY ARE REAL HE AGAIN ASKED.
· ONE HE SAID.
· BUT WHO ARE THOSE 303& 3003.
· THEY ARE ONLY VARIOUS POWERS.IN REALITY ONLY 33 GODS.
· WHO ARE THOSE.
·
8 VASUS.11 RUDRAS.12 AWDHITHYAWS.INDRA&PRAJAWPATHI.
· WHO ARE 6.
· FIRE EARTH AIR SKY SUN &HEAVEN.
· WHO ARE THREE.
· THREE WORLDS.
· WHO ARE TWO.
· MATTER&VITAL FORCE.
· WHO IS 1&1/2.
· WIND .BECAUSE WHEN HE BLEW THE WHOLE WORLD GREW UP&HENCE 1&1/2.
· WHO IS 1.
· VITALFORCE /BRAHMAN.
·
------------------************--------------------
·
hari oom tat
sat.
·
MANTRA SHAKTI.
·
THE
IMPortance of mantra in hindu life cannot be ignored. mantra yantra tantra are
composite method of achieving ones goal to salvation.
·
the
soul entangled in the body is satya.the brain is the emanator of chetana.the
fruits of the chetana is enjoyed by the soul ananda.
·
the
mantra releases electrical impulses to the brain &induces chetana.the
activation leads you to propose proper tool,yantra to execute karma&frame
proper strategy ,tantra.
·
what
is important in mantra is its pronounciation more than its meaning since the
same is already framed.the cause &effect relation is established to achieve
the desired goal.one has to experiance it.you can try with shanthi mantra i had
uploaded.the effect of it should deliver peace.recite it in the morning after a
bath if possible &in a serene place with in the house . i had
transliterated to my best.you can start with hari ooom&finish with
ubhachawra padheasheana krithawn aharharmaya abhachawran imam sarvawn kshamasva
purushothama.
·
hari ooom tat
sat.
·
-gita.
·
dhyawyathow
vishayawn punsa: sangasteshu upajawyate.
·
sangawth
sanjawyate kawma:kamawth krodho abhijawyathea.
·
krodhawdh
bhavathi sammoha:sammohawth smrithi vibhrama:
·
smrithibhramshawdh
budhhinawshow buddhinawshawth pranashyathi.
·
senses
visualises objects ,objects perceive attachments &leads to desire
&anger delusion-a state which obstructs you to discriminate & resultant
loss of memory , intelligence& final destruction.........hari oom tat sat.
·
mandukya
Upanishad
·
aumitheadhaksharam
idham sarvam tasya upavyawkyawnam bhootam bhavadh bhavishyadh ithisarvam
aumkawram eava.
·
sarvam eathad
brahmam ayam awthma brahma so ayamawthmaw chatushpawth.
·
jawgarithasthawno
bhahi:pragnya:sapthawnga ekonavinshatimukha:
·
sthoolabhugh
vaishvawnara:prathama pawdha:.
·
swapnasthawno
antha:pragnya:sapthawnga ekonavinshathimukha:
·
praviviktha
bhuktaijaso dwitiya :padha:.
·
yatra
saptonakatchna kawmam kawmayatea na kanchanaswapnapashyatitatsushuptam.
·
sushupthasthana
ekibhutha:pragnyawna dhana
·
evawnandamaya
yo hyawnandamukchetobhuka:
·
prawgnya
trithiya:pawda:
·
esha sarvesha
sarvagnya eshoantaryawmyesha yoni:sarvasya prabhavawpyayow hi bhootawnam.
·
nawntha:pragnyam
na vahi: pragnyam nobhayatha:pragnyamtha pragnyawnaghanam na pragnyam naw
pragnyam. adrishyam avyavahawryamagrawhyam lakshanamachintyamavyapadeshyam
ekawthma pratyayasawram prapanchopashamam shawntham shivam advaitam chaturtam
manyante sa atma sa vignyeya.
·
syllable aum
is this whole world , entire creation, the present past . It is nadha
brahmam.the sound identifying creation. BRAHMAN reflects in four quarters.
·
vaisvanara 1st
quarter-sphere of activity is the waking state.reflects extenal horizons&has
seven limbs&nineteen mouth.&enjoys material state.
·
taijasawhose
sphere is dream state refiects internal objects. pragnya a state of
deep sleep
·
in the state
of bliss-thought .this is the lord .that which neither recognises
internal/external objects
·
or neither in
the state of bliss/thought is the fourth state that is atman &that is
brahman.it is the dissolved state of a-u- m.
·
--------------------------------
·
hari ooom tat
sat.
·
deedsknowledgedevotion.htmknowledge,
action, & devotion
·
sangachadhvam
samvadhadhvam sam vo manawmsi jawnathawm .
·
devaw bhawgam
yathaw poorvea sanjawnawnaw upawsathea.
·
samawnee va
akroothi:samawna hridhayawni va:
·
samawnamasthu
vomano yathawva:susahawsathi.
·
rig veda.
·
everyone
should live together , communicate
·
constructively.
·
all should
unite their thoughts ,synthesis,
·
avoid
differences.
·
like the
learned who concentrate on acquiring knowledge &wisdom& involve in devotion.
·
involve in
performance of duty applying wisdom acquired through knowledge with devotion.
·
hari ooom tat sat.DISPARITY
·
JAWTHY ERANDU OAZHIYA VERILAI SAWTRUNKAL NEEDHI VAZHUVA
NERIMURAIYIL MEADHINIYIL ITTAWR PERIYOWR IDAWDHAWR IZHIKULATHOR PATTAWNGIL ULLA
PADI.
·
2000YEARSAGO THIS IS THE VISUALISATION OF TAMIL SOCIETY.
·
THERE
ARE ONLY TWO CLASSES OF HUMAN SOCIETY. THE ONE MONEYED THE OTHER WITH NONE.THE
MONEYED COMMAND THE ONE WITH NONE OBEY.
·
divisionoffaith.htmDIVISION
OF FAITH.
·
TRIVIDHA
BHAVATHI SHRADDHA DEHINAWM SAW SWABHAWVAJAW.
·
SAWTHVIKI
RAWJASEE CHIYVA tawmasi CHETI TAWM SHRUNU.----ONES NATURE CAN BE ATTACHED TO
ANY OF THE THREE FORMS OF FAITH.IN GOODNESS,IN PASSION,IN IGNORANCE.
·
YAJANTEY
SAWTHWIKAW DEVAWN YAKSHARAKSHANSI RAWJASAW.
·
PREATAWN
BHOOTHAGANAWNSCHANYEA
·
YAJANTHA
TAWMASAW JANAW.
·
MEN IN THE
MODE OF GOOD
·
IN PASSION
DEMONIC FAITH.IN IGNORANCE GHOST&SPIRIT.
·
HARI OOOM TAT
SAT....
·
dutydestiny.htmBHAGYA/DESTINY--KARMA/ACTION.
·
The supreme
soul is in the state of form/formlessness depending on the chetana.This
chetana/driving force leads to the state of action .Action is due to destiny to
act which again is by virtue of fruits of earlier action. Depending on this the
universe gets into activation /lies in the dark also called pralaya.The action
/destiny is a vicious cycle the one guides the other. Without action destiny do
not help/without destiny do not fructify.
·
Lord Krishna says
let not the fruit of action be thy desire your duty is to act , on
circumstances,with good intent . Now what is good intent.,that which the
circumstances reveal as to benefit society.,to the community.,to the family.,to
the individual.
·
hari om tat
sat.
·
gunakarmaswabhava.htmThe
supreme truth
·
mawm hi
pawrtha vyapawsrithya yea apisyu:pawpayonaya.
·
striyo
vaishyas thathaw shoodras teay api yawnthi parawm gathim.
·
those who take
shelter in me though they be of lower birth can attain supreme destination.
·
the
classification is truely based on guna karma swabhava. a person may be shudra
by karma but
·
brahmana by
guna .many saints &seers of yester years &even today are not brahmana
by karma but by guna -(qualities) & swabhava-
·
(selfexposition)&vice-versa.
·
what is
important is liberation of soul -from the body &it is not instant it is
process of cleansing past deeds guided by unseen ,for, in whom you repose
utmost faith.--------------hari ooom tat sat.
·
HINDUGODS.htmGods
Hindu worship
·
AUM
·
MOTHER GODDESS
·
TRINITY
·
LAXMI(WEALTH)-SARASWATI(KNOWLEDGE)-SHAKTI(POWER)..
·
GANESHA/SKANDA
·
DEVAS
·
INDRA,AGNI,VAYU,ADITYA
·
YAMA
·
AVATAWRAWS OF
VISHNU
·
ACHARYAS
·
ATITI
·
LIFE CYCLE
·
BAWLYA
·
YAUWANA
·
GRUHASTA
·
VANAPRASTHA
·
SANYAWSA
·
.
·
MOKSHA
·
.
·
EVENTS
·
JAWTHAKARMA
·
NAMAKARANA
·
CHOUDA
·
UPANAYANA
·
BRAHMACHARYA
·
VAIVAHA
·
SANYASA
·
////////.//////.,,,,,.’’’’.’’’’’.;;;;;;...:::::::::::.::::::::::::::::::/
·
HINDUTODAY.htmHINDU
TODAY
·
HE
BELIEVES IN TRINITY. BRAHMA VISHNU &MAHESH FUNCTIONAL HEADS FOR
·
CREATION,
PROTECTION DESTRUCTION . THEY ARE THE DESIGNATED AUTHORITY BELIEVED TO DERIVE
POWER FROM SUPREME SOUL. THE SUPREME SOUL TOOK THE FEMININE FORM OF MOTHER
GODDESS TO DELIVER SUCH AUTHORITY. HIRANYA GARBA SAMAVARTHA THAWGRE BHOOTHASYA
JAWTHASYA PATHIR EKA AWSEETH THADHAWDHARA PRITHIVEEMDHYAWMUTHEYMAWMKASMY DEVAWYACHA
HAVISAWYI DEVA.
·
SUPREME
BRAHMAN(SOUL) OFTEN REPRESENTED BY SYLLABLE
·
APART
FROM METAPHYSICS THE MOST CONTROVERSIAL PART IS
VARNA/ASHRAMA DHARMA.LIFE IS A
CYCLE OF BIRTH &DEATH .WE ARE A PART OF SUPREME SOUL . DEATH IS NOT AN END
IN ITSELF IT IS THE BEGINNING OF ANOTHER LIFE.RECOGNITION OF STHOOLA/THE BODY
&SOOKSHMA /THE SOUL . MAN IS BORN WITH SOME PREMEDITATED KARMA. HE GETS HIS
FORM FOR SUCH PURPOSE.NEITHER ANY SOCIETY GIVES EQUAL STATUS TO ALL NOR CAN A
MAN ACHIEVES WHAT OTHERS GET JUST BY THOUGHT. A SOCIETY IS DIVIDED INTO FOUR
VARNAS NAMELY THE BRAHMANA , KSHATRIYA,VAISHYA &SHUDRA.(THE CLERGY,WARRIOR,
BUSSINESSMAN,& SERVANTS. THIS CLASSIFICATION IS PREVALANT IN EVERY
SOCIETY.THE SAME IS REVEALED IN THE RG VEDA.SOCIETY CANNOT BE MADE OF ONLY
RULERS,NOR ONLY CLERGY,NOR ONLY BUSINESS ,NOR ONLY SERVANTS.THE FOUR FORM THE
SOCIETY.WHAT HAS BEEN THE DISPUTE TODAY IN INDIAN SOCIETY IS BIRTH RIGHT
ENJOYED BY THE CLASSES. TO THE EXCLUSION OF SHUDRA THE OTHERS ARE INITIATED TO
THE COMMUNION OF DWIJAS. NOW BIRTH RIGHT IS NO WHERE ENSHRINED IN TEXT EXCEPT
SOME HARSH REFERANCES IN MANU SMRITIS. ACCEPTING THE FACT THAT FOUR VARNAS ARE
NECESSARY FOR FORMATION OF ANY SOCIETY & IS PREVALANT IN SOME FORM IN OTHER
RELIGION IS THE FIRST STEP .SECONDLY WITHERING. AWAY THE UNINTENDED HEREDITARY
FACTOR. EDUCATION IS TRANSFORMING SOCIETY IN A RADICAL MANNER.THIS
CLASSIFICATION GOT MORE ENTANGLED TO CORNERING OF WEALTH&CONSEQUENT
SUPPRESSION THAN TO RELIGIOUS INTERPRETATION RIGHT THROUGH.
·
newyearandhindu..htmGregorian
New year-&-Hindus
·
As you are all aware the calendar we follow the calendar that is
called the Gregorian. The earth year normally has 365 days. The sun crosses
twice the equator one in autumn &other in spring .The phenomenon is called
equinox. Namely the autumn & spring (vernal).the one occurs in
September& the other in march. Between these two time periods the sun
crosses the cancer &Capricorn tropics(kataka & makara).This occurs
somewhere in end June &december. According to hindu calender makar
sankarnti is observed on 14th of january.According to some Christians having
older belief living in parts of israel jesus was born on 6th of january
&7th day hence i.e; on 12night/13th morning they might have celebrated new
year .unlike the current 25th december&7th day hence that is 1st of january
.what ever may be the mathematics of it may be 21st/22nd of december/1stof
january/14th january it is precise that the sun starts moving north on its axis
& that needs celebration. To quote gita here:
·
agnir jyotir iha:shukla:shanmawsa uttarawyanam.
·
tatra prayawtaw gatchanti brahma brahma vidhow janaw.
·
dhoomow rawtris tathaw krishna:shanmawsaw dakshinawyanam.
·
tatra chandramasam jyotir yogee prapya nivartathea.
·
Those who realised the brahman depart their body under fiery of
the sun /in the auspicious moment of bright day light.The moon shall be waxing
i.e;shukla paksha ,or during sun travel towards north.They attain the supreme
reality.
·
A yogi who passes away in darkness& in krishna paksha or
when travels south comes back to this world after reaching moon.
·
hari ooom tat sat.
·
non duality -alashanti
prakarana
·
mandukya
Upanishad
·
asti
nawstyasti nawsteeti nawsti nawsteeti va punaha.
·
chalastira
ubhaya bhavair awvrunothyeava bawlisha.
·
by asserting
that self exist never exist again never exist never exist the query remains of
a state -Sthira /Chala. Sthoola /Sookshma.The Changeable /Unchanged the
Manifest /Unmanifest.
·
Nara-ayana
.Anu -Mahat. Time-Expanse.
·
shawnthi
panchakam.
·
shanow
mitraksham varuna:
·
shanow bhavath
aryama
·
sham na indrow
brahaspathi
·
shanow vishnur
urukrama:
·
namow
brahmanea namaste vayoho
·
twameva
pratyaksham brahmawsi
·
twawmeava
pratyaksham brahmavawdhisham
·
ruthamavawdhisham
satyamavawdhisham
·
tanmaw awveeth
tatvaktawramawveeth
·
awveen mawm
awveeth vakthawram
·
om shawnthi
shawnthi shawnthi:
·
shawnthi1.htmshawnthi
panchakam.
·
shanow
mitraksham varuna:
·
shanow bhavath
aryama
·
sham na indrow
brahaspathi
·
shanow vishnur
urukrama:
·
namow
brahmanea namaste vayoho
·
twameva
pratyaksham brahmawsi
·
twameva
pratyaksham brahmavadhishyawmi
·
rutham vadhishyawmi
satyam vadhishyawmi
·
tan maw
mavathu tat vakthawra mavathu
·
avathumawm
avthuvakthawram
·
om shawnthi
shawnthi shawnthi:
·
sahanawbhavathu
sahanou bhunakthu sahaveeryam karavavahai tejas vina vadhee tamasthumawm
vidvishawvahai om shawnthi shawnthi- shawnthi:
·
sahanawbhavathu
sahanou bhunakthu sahaveeryam karavavahai tejas vina vadhee tamasthumawm
vidvishawvahai om shawnthi shawnthi- shawnthi:
·
namo vawchea
yaw chowdhitha yaw shanudhithaw tasyai
·
vawchea namo
namo vachea namo vawchaspathayea nam rushibyow mantra krithabyo mantrapathibyo
maw maw mrushayo mantrakridhow mantrapadhaya parawdhur mawham rusheen
matrakridho mantra patheen parawdhawm
·
vaishvadeveem
vachamudhyawsahum shivawmadhasthawm jushtawm deveabhya sharmameadhyow sharma
prthvee sharma vishva idham jagath. sharm a chandrasya sooryasya sharma brahma
prajawpathi. bhootham vadhishyea bhuvanam vadhishyea tejo vadhishyea yasho
vadhishyea tapo vadhishyea satyam vadhishyea tasmaha ahamidha upastharana
upastharana upastharanamea prajayai pasoonawm bhooyasam upastharanamaham
prajawyai pasoonawm bhooyawsam prawnopano mrityowr maw bhasam pranopawno maw
maw hasishtam madhu manishyea madhu janishyea madhu vakshyawmi madhu
vadhishyawmi madhu madheem deveabhyow vawchamudhyawshum sushruneashyam
manushyeabyastamma deva avanthu shobhayai pitaronu mahanthu om shawnthi shanthi
shawnthi:
·
tacham yow ra vrineemahea gawthum yagnyawyaw ghawthum
yagnyapathayea deveehi swasthirasthunaha swathirmawnusheabhyaha urdhwan
jighathubheashajam tanno assadhwipathea sanchadhishpathea om shanthi shawthi
shawnthi: hari ooom tat sat.
·
states of
supreme
·
1.PARA-THE
TRANSCENDENTAL STATE
·
2.VYUHA-AS IN
KSHEERABHDHI/IN HIS ABODE/AS VISUALISED IN HIS ABODE.
·
3.VIBHAVA-INCARNATION
ON EARTH,RAMKRISHNA,BUDDHA, MAHAVIR,JESUS,
·
ETC.
·
4.ANTARYAWMI-AS
IN THE LOTUS HEART OF EACH INDIVIDUAL,HIS PERCEPTION.
·
5.ARCHA.CONSECRATED
ICONS IN TEMPLES &HOUSES&OTHER PLACES OF WORSHIP.--------------HARI OOOM TAT
SAT.
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