No one knows where the final border between Ethiopia and Eritrea will be located. But there is a great deal of information about the occupied areas prior to Eritrea's invasion and about what Eritrea has done. To begin with, there are two large areas administered for the last seven years by Ethiopia now occupied by force by heavily armed Eritrean soldiers. The first area is south and east of the Badime River in the Western Zone. I refer to it as Badime. The second area is the home of the primarily Catholic highland Erob people in the Eastern Zone, which I refer to as Erob though the occupied area stretches west to Zalanbessa, the principle highland border crossing.
Badime is an extremely remote area, something like 400 square kilometers of "black cotton soil" without all-weather roads. Apparently the first infrastructure constructed in the area after the end of the Ethiopian civil war in 1991, was a set of village water supply wells fitted with hand-pumps. In June of 1992, I visited the first dozen completed wells. UNICEF funded the construction based on a proposal I helped write while working as a natural resources lawyer in the western United States. (I retired from the practice of law later in 1992.) The drilling was managed initially by the Ethiopian Water Works Construction Authority, monitored by the Relief Society of Tigray (REST) and an American PVO called the Water and Sanitation Consultancy Group (WSCG) of Denver, Colorado, of which I was then a member.
One of the new wells we visited was in a village of about 5,000 called Adi Tsetser, which I will use as an example. Eritrean soldiers now occupy Adi Tsetser by force, along with many other villages in the area we visited. When we visited it in 1992 it was clearly administered by the Tigray Regional (now State) and Ethiopian National (now Federal) governments, with which we worked closely, and the following evidence indicates that it has been ever since.
After 1992 other infrastructure improvements were built in Adi Tsetser, and in the other villages throughout the area now occupied. In 1995 and 1996 the community and the Tigray Bureau of Education collaborated to build an elementary school (initially only grades 1 and 2) staffed by teachers provided by the Bureau. In 1996 the Tigray Development Association (TDA), an Ethiopian NGO with which I have worked for many years, built a Health Center operated by the Tigray Bureau of Health. In 1997 the community of Adi Tsetser enrolled its primary school, one of five communities in the now occupied area to do so, in an extremely successful TDA program, funded by the United States Agency for International Development (USAID), called the BESO program. The BESO program enlists the community's support for improving their children's primary education by competitively awarding small grants and has enlisted a many-fold outpouring of community matching contributions. Finally, even at the time Eritrea invaded, Karen Hanna Witten, MD MSPH, to whom I am married, was working with nearby communities (around Adi Da'iro, which was not occupied) on a malaria control bednet program, a supplement to the long-standing malaria control program in the Badime area required by the extensive construction of small-scale irrigation dams in the area.
Throughout these years in Adi Tsetser and in the rest of the now occupied Badime area, Community Health Workers treated patients at the village level and filed reports every month; local judges decided cases that were appealed to district and state courts; local, state and federal representatives were elected. And very much the same can be said for the other villages in the Badime area. No Eritrean national, state or local government was present.
Erob area is much smaller on a map than Badime, but its steep slate mountainsides, which have only recently admitted vehicles, make it historically as remote as Badime and it might be as large in area if pressed flat. It lies east of the main border crossing at Zalanbessa, a border I have crossed many times during the seven years of peace. Until the beginning of May, 1998, the Eritrean border guards and their slowly improving buildings were always north of the town of Zalanbessa. In May Eritrean soldiers took the town of Zalanbessa by force and told gullible journalists that Ethiopian soldiers had put up the long-standing border signs only recently. At the same time they invaded and occupied the Erob lands to the east and tried to push south to the large town of Adigrat.
I first visited the Erob area in the winter of 1993-1994, and explored all the area now occupied with various hydro-geologists and engineers in 1994, 1995 and 1996, investigating indigenous soil and water conservation technologies. I walked for days each time through all but one of the villages now occupied by force by Eritrean soldiers. My guides were local farmers organized by the Catholic priest Father Hagos who heads the Adigrat Diocese Development Action (ADDA), and ADDA's rural engineers who at that time worked with the farmers on both sides of the border, in Ethiopia and Eritrea. The location of the border was well known to all because land allocations and use were governed by it.
Throughout the area primary schools were enrolled in the TDA BESO project, Community Health Workers treated ill villagers and filed reports, and civil society generally proceeded as in Badime. There were no Eritrean local, state or national governments present.
In all, dozens of villages in Badime and Erob are now occupied by force by Eritrean soldiers. Some clinics and schools, such as those in the village of Badime, the Eritrean soldiers have wantonly destroyed, evidently actually believing they could expunge the hard evidence of Ethiopian governance and development. Local officials, elected in one of six elections that have taken place in the area under the Ethiopian Federal and Tigray State governments, have been publicly executed. The villagers--women and children and men (except those who have stayed to fight)--have been driven out of the areas at gunpoint.
Barely subsistence farmers to begin with, these poor people--poor beyond any possible appreciation in the West--left their meager crops in the fields, their simple churches to be looted, their basic houses to be torn apart for firewood, their one change of clothes, and walked out of the area carrying
on their backs all they own, into a nightmare officially called "displaced."
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