Elves and Fairies

Shakespeare’s fairies

by Ælf

Where the bee sucks, there suck I

In a cowslip’s bell I lie;

There I couch when owls do cry,

On the bat’s back I do fly

After summer merrily;

Merrily, merrily shall I live now

Under the blossom that hangs on the bough.

 

THESE hauntingly familiar words have been taught as a song to generations of children in the English-speaking world.

My primary school singing class in 1950s Rondebosch was by no means unique in learning it, and while becoming acquainted with a lyric dating back close on four centuries, we also imbibed some very weird ideas about fairies, since this is the song of Ariel, a major character in William Shakespeare’s The Tempest.

Okay, so fairies were so tiny that they could fit into the bell or cup of a flower smaller than a man’s thumb?

Well, when you take into consideration that the real fairies were human beings, Homo sapiens, rarely shorter as adults than 4ft (121 cm), that’s pretty ludicrous.

Add to that the fact that Ariel and other fairies were played on stage by human beings (perhaps boys, but nonetheless real people), this entails quite a stretch of the imagination.

But then, perhaps Shakespeare was trying to account for the fact that – aside from being the “wee folk” – fairies were reputed to be able to hide themselves. That skill amounted to little more than an ability to make good use of natural cover, enhanced by the fact that their clothing was in natural colours that blended well with the countryside.

Margaret A Murray notes that Shakespeare was born roughly a generation after the English enclosures. This was a major move to change the landscape, entailing the erection of fences or hedges over vast swathes of meadow that had, until then, been common land.

Acts of Parliament were passed authorising the erection of such enclosures, although these laws were erected on such shaky ground that it is doubtful that a modern-day court would have tolerated the way they rode roughshod over the rights of all manner of people who had rights to graze their livestock on the commonage.

The effect of the enclosures was to open up enormous stretches of the English countryside to sheep owned by powerful magnates, who in turn were able to reap vast profits from the production of wool, needed for the textile industry.

The enclosures were, in large measure, a forerunner of the Industrial Revolution of some two centuries later, and greatly improved the state of the English economy – although the wealth they created was concentrated in the hands of an elite few.

The effect they had on the little man, as it is popularly put today, is not so well documented.

Ordinary small farmers would have suffered devastating losses, but they were likely people who also gained some form of an income from doing various jobs and chores for other people, such as the lord of the local manor.

However, the people who suffered most went almost unnoticed, probably because they had largely lived unnoticed by the authorities for centuries.

These were precisely the wee folk, the aboriginal inhabitants of the land, the very human fairies who had lived in the wilder parts of the countryside, making their homes in isolated huts or small hamlets unknown to the authorities, growing a small quantity of their own food, probably gathering wild food such as berries and nuts, and keeping their own small cattle.

The cattle were where they were hit hardest, since it was from these beasts that they had been able to maintain themselves with milk, cream, cheese and meat that was not “stolen” from the neighbouring lord’s hunting lands.[1]

Fairies were forced out of their humble homes and obliged to live in established villages and towns, often without their cows. Living in settlements that had churches, they then also came under pressure to be churchgoers and to abandon their pagan[2] practices. Having become Christians, they married Christians, and their exclusive bloodlines became blended with those of the rest of the population.

By the time Will Shakespeare was born, knowledge of the fairies – always a thing not spoken much of, since they were quite literally heathen[3] – had largely been forgotten, and become interwoven with fantastical ideas.

Shakespeare’s use of these fantastical ideas in his writing served further to entrench them, and to encourage others to tell even more unbelievable fairy tales.



[1] The rights of lords to hunt or fish on the lands they had been granted was traditionally not a form of right that altogether forbade tenants to hunt or fish. Tenants and other local inhabitants had always been allowed to hunt (or snare) in order to feed themselves and their families.

However, from at least the time of the enclosures onwards, many British lords and other landowners became greedy and reinterpreted ancient documents in a way that gave them exclusive ownership of hunting rights. These rights were then farmed out and let to entrepreneurs as a means of raising further income, or fellow gentry were invited to join in “huntin’ and shootin’ ”, often for a sizeable fee.

Tenants who were caught in the act of hunting, fishing or snaring were not, as in the past, allowed to carry on (provided they took only enough for their needs), but had their game (rabbits, salmon or whatever they had managed to catch) confiscated, and were thrown in jail or into the stocks; often such “poachers” were subjected to long imprisonment or even hanged for their “presumption” and “criminality”.

[2] The word pagan comes from the Latin pagus, meaning countryside. Pagans were people who lived in the countryside, and in early times that also meant people who did not have the influence of the Church, so maintaining their ancient religion.

The Church was rarely involved in affairs outside cities until St Martin of Tours (a bishop who died in AD397) began visiting rural communities and encouraging them to erect churches on the sites of their cultic centres.

[3] The word heathen refers to the heath or wild country they lived in. Even as late as the High Middle Ages, people living in remote areas of the British Isles, France, Germany and Scandinavia were often not Christians, and maintained ancient religious beliefs.


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