Derek
O'Connor Paintings Legge Gallery, 19 November
- 7 December 2002
Evan
Salmon New Work Legge Gallery, 19 November - 7
December 2002
Review by Ernest Foster
Derek O'Connor's painting has grown out of the expressionist tradition,
but the heated emotionalism for which expressionism is a byword
is not his aim. O'Connor's paintings offer gestural dynamism -
thick oil paint, spread and rippled by a sweeping spatula - without
the sense of personal involvement that gave traditional expressionism
its authority. Every element that alludes to the artist's personality,
or draws the viewer in, is offset in his paintings by a contrary
element. The paint is worked with exuberance, often joy, but it
is a type of paint that dries into a flat, synthetic skin. Colour
is brilliant and attractive, but pitched between extremes of coldness
and heat that ultimately hold the viewer at a distance. The strangeness
of O'Connor's work is that while it is so alluring to the eye,
and can seem to have been executed in a frenzy of jubilation,
one cannot get close to it.
In this sense, O'Connor's expressionism is in step with contemporary
culture. Like a bank or a business it has been subjected to rationalisation:
purged of a subjectivity now deemed unsustainable by many, but
retaining the shopfront appearance of business as usual. Working
within this altered compass of feeling, O'Connor's recent solo
exhibition showed him turning his hand to three genres: abstract
compositions, landscapes and paintings of anonymous heads, with
quite different results in each instance.
The abstract compositions are the least interesting. Without figuration,
O'Connor's technique is reduced to effect for effect's sake. The
results are pretty, but that is all.
The landscapes offer much more. Without telling of actual places
or situations, they serve as a conduit, a template into which
O'Connor directs energy. In the large and astoundingly complex
Postcard, torrents of mark-making cohere into an image
of a stream, traversed by two broadly-dragged bars of blue (tree
trunks?) and surrounded on either side by swatches of whipped-up
paint that put me in mind of a pine forest by Altdorfer. Nearby,
and incongruously, a volcano spews green lava into a calamitous
sky of white. An apocalyptic vision, but framed too firmly within
the language of art to be unsettling. Every form in O'Connor's
landscapes remains pure colour and gesture, and on experiencing
this one grasps their point: he uses the genre of landscape for
its capacity to register frenzy within a spatial structure that
says - 'discipline'.
But it is the paintings of heads that achieve the most profound,
if negative, content of all O'Connor's work. Blush is an
example. From the top edge of a canvas, on a blue ground that
is neither light or dark, hangs a strange form. One is inclined
to see it as a human head, for the strokes of red and white by
which it is suspended suggest a veiny neck; a purple spot, encircled
by a lick of mauve-grey, registers as an eye. The reason for the
head's orientation - hanging upside down - goes unexplained, but
the painting is redolent of violence. Its discordant palette,
oppressive atmosphere and above all the summary manner in which
plasticky paint has been used to conjure an image of a living,
thinking being, bespeaks a chilling detachment from the represented
subject. Where one would expect to see physiognomy there is instead
a display of painterly flair; formal play has supplanted psychology.
O'Connor's paintings of heads present the human subject as something
diminished. If there was a trace of lived experience in them they
might read as a comment, indeed, a cry of protest at the place
of the human being in our time. As it stands they are experiments
with form and image, and it would be hard to conceive of a more
disturbing (although possibly unwitting) indictment of the state
of "the human condition" than O'Connor's ambivalence
to the heads' human significance. I want to like them for their
audacity, but this is the very thing that remains undirected in
them, and renders them negative reflections of human life.
Evan Salmon's development has, in many respects, mirrored O'Connor's:
his earliest work was marked by a strongly expressive spirit which
has, over time, cooled down to a more impersonal aesthetic. Salmon's
abiding interest throughout has been in creating an interplay
between organic, painterly form and machine imagery. Over the
last five or six years he has used assemblage, a medium that allows
him to work with arrangement more than outright representation.
The new assemblages, shown at Legge Gallery in November, are busier
than any that preceded them. Photographic images of mechanical
and natural forms, transferred to wood via colour screenprinting,
are layered among fragments of brushmark and thick smears of oil
paint. Even bare plywood plays a part, the effect being of enormously
varied visual incident.
With so many diverse elements, the assemblages put a heavy load
on the viewer; they do not explain themselves immediately. One
could be forgiven for thinking that the figurative elements are
the key to the content - that a work like Aquarium, featuring
a machine part that looks for all the world like a fish's face,
is about marine life. I doubt Salmon would reject this association;
after all, he has just started giving the assemblages evocative
titles after several years of simply numbering them. But evocation
of the physical world would not seem to be his ultimate aim.
He is concerned, above all, with creating visual unity. Everything
that enters these compositions - printed image or patch of cadmium
green - is configured first and foremost as a pictorial form.
What separates Salmon from the inward-focussed formalist is the
broad, encompassing field of stimuli on which his work draws.
The 'nature' an artist might once have worked from (or shunned)
has been expanded to account for the place of the machine in human
life: the machine and its processes of manufacture are as prominent
in the assemblages as the work of the hand. These diverse forms
are not pitted against each other as evidence for opposing viewpoints,
they issue from the one overarching reality of the world at large.
Salmon's response to the world is simply to compose from it in
its totality, creating an adjunct reality that attests to his
placement in it.
I do wonder, though, whether his strangely fractured sense of
composition, which never offers the eye repose, arises from an
underlying uneasiness about humanity's relation to its environment.
Formal intelligence, applied to recognisable imagery, may reveal
much more than is outwardly stated.
Ernest Foster
is an unqualified lover of art.
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