SECTION II — SLIDES AND RESEARCH ON EPHRATA
by Linda S. Schrigner, et al
06
Johann Zimmerman [1644-1693],
whose background was in theology, also earned a Masters degree in philosophy,
and was later honored by the Royal Society for astrological science.
As Diaconus of the Lutheran Church of the Reformation in Bietigheim, Germany,
he came into contact with Rosicrucianism through Dr. Brunnquell.
He also introduced Zimmerman to the writings of Christian mystic Jacob
Boehme, and to the initiatic mysteries.
Protestant churches were subject to internal political forces, as the Roman Church had been for independent thinkers. Because Zimmerman had openly expressed his integrated theological and mystical views in speaches and published books and other writings, he was deposed by the church ministry for unorthodoxy. Later he was also fired for the same reason at the University of Heidelberg where he was a professor of philosophy and mathematics. But this was not before Zimmerman began planning an important Rosicrucian journey to the New World for the year 1694. At Heidelberg, in the audience of his speaches Zimmerman came across the young Johannes Kelpius, who was then a student in the University at Altdorf. Kelpius had been, since orphaned at the age of 12, under the direct care and influence of the Count Valentine Francke, a Rosicrucian who was also a cousin to Auguste Herman Francke, a very well known Rosicrucian master mystic. |
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