". . .  we may hope that 'an Art of Arts, a Science of Sciences, a Wisdom of Wisdom, a Light of Light' shall at length be possessed. The inventions of previous ages, navigation and printing, have opened a way for the spread of light.  We may expect that we stand on the threshold of yet greater advances.  The 'universal books" (the simplified educational primers planned by Comenius) will make it possible for all to learn and to join in the advance.  The book of Pansophia*  will be completed.  The schools of universal wisdom advocated by Bacon will be founded.  And the prophets of universal wisdom in all countries must be accessible to one another.  'For though it is true that the world has not entirely lacked intercourse, yet such methods of intercourse as it has enjoyed have lacked universality.'  Therefore it is desirable that the 'agents of general happiness and welfare' should be many.  They must be guided by some order, 'so that each of them may know what he has to do, and for whom and when and with what assistance, and may set about his business in a manner which will make for the public benefit.'  There should be a College, or a sacred society, devoted to the common welfare of mankind, and held together by some laws and rules.  A great need for the spread of light is that there should be a universal language which all can understand.  The learned men of the new order will devote themselves to this problem.  So will the light of the Gospel, as well as the light of learning, be spread throughout the world."              —From The Way of Light
(Written 1641, Published in Amsterdam in 1668)

Comenius [1592-1670]

Note:  Frances Yates wrote in . . . Enlightenment, "Comenius was one of the Bohemian Brethren, the mystical branch of the oldest reformation tradition in Europe, that stemming from John Huss [also founder of the first of the reformed churches in Europe].  Comenius and Johann Valentin Andreae had much in common.  Both were devout, reformed clerics; both were interested in new intellectual movements which they grafted on to their native piety, the German Lutheran tradition [Andraea] in the one case, in the other, the Hussite tradition [Comenius].  Both lived through the same terrible period, and had to work on as best they could through wars and persecutions."
   
Footnote: John Huss founded the earlier Society from which Rosicrucian lineage  the London Royal Society was much later derived.
    
It should be noted, too, that Rosicrucians of the past and present find "the light of the Gospel," as stated by Comenius in The Way of Light, to be a universal light of truth found in all religions.  He would have had to be careful, though, to reference his belief in the Word of God, however, even being a Protestant clergyman of the reformed church.  His appended phrase, though, tying in "the light of learning," supersedes in coming to an understanding of parables in "the Gospel," from a greater universal knowledge available to all from within, without an intermediary priest or reverend.  As Jesus is quoted again and again, to "seek the kingdom of God within."  Humans are imbued with inner divinity, as "God is everywhere, in all things, and knows all things."
  
God was defined by Dr. H. Spencer Lewis as "the God of our hearts," embracing with respect that different religions have other names for the same divinity that is ever and always present throughout the universe, and supersedes the power of any humans of the Earth.